«Solo» Scriptura is the idea that we can learn all matters about
faith and practice using the Bible alone, plus nothing else.
Not exact matches
Because all people do not respond to the preaching of the gospel
and its concomitant call to discipleship, however, the gospel itself demands that Christians both encourage society to» «make serious
and positive
use of the social theories» of Jesus Christ
and the Scriptures,»
and help society to heal social injustices by loving our neighbors as ourselves.21 Toward this end, the church must first of all proclaim to the world the Bible's perfect rule not only for
faith but also for
practice.
Most Christians I know, including the Catholics, Mormons
and others I know
and have in my family, are not extremist,
and practice and use their
faith in ways beneficial to society in general.
Moreover, does the
use of «pluralism» involve the unargued assumption that any construal of the Christian thing,
and concrete
practice of the
faith,
and so forth, is as good as any other?
I would say that the definition of the word
faith is «complete trust or confidence in someone or something,»
and its
use in regards to Jesus Christ is not compatible with church
practice that is clearly antithetical to what Christ taught in the gospels.
Had he, through accident or design, known of the industrialist's
faith and practice, he could have
used it to promote dialogue between the doctrine
and the man's experience,
and through these have also reached other men.
Adjusting to the
faith can be hard at first, getting
used to terminology,
practices and other things.
It is no
use, then, trying to show that theology was introduced at some later stage, for example by Paul; a theology was implicit in Christian
faith,
practice,
and worship from the beginning.
Whilst yoga was traditionally
used as a path to spiritual enlightenment, yoga is valuable to people of all
faiths and is
practiced more commonly in western society for its physical benefits.
These benefits include but are not limited to the power of the human touch
and presence, of being surrounded by supportive people of a family's own choosing, security in birthing in a familiar
and comfortable environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate with her partner, nursing a toddler, eating
and drinking as needed
and desired, expressing or
practicing individual cultural, value
and faith based rituals that enhance coping)-- all of which can lead to easier labors
and births, not having to make a decision about when to go to the hospital during labor (going too early can slow progress
and increase
use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how
and when to include children (who are making their own adjustments
and are less challenged by a lengthy absence of their parents
and excessive interruptions of family routines), enabling uninterrupted family boding
and breastfeeding, huge cost savings for insurance companies
and those without insurance,
and increasing the likelihood of having a deeply empowering
and profoundly positive, life changing pregnancy
and birth experience.
Edexcel Catholic Christianity Spec A 1.4: Forms of expression
and ways of life 1.4.8: Music in Worship Whole lesson
and resources including; Starter / Hook - revision activity of previous units Learning Objective (in line with Edexcel Specification) Differentiated outcomes exam technique accompanying worksheets collaborative learning tasks Can be
used in conjunction with; Catholic Christianity;
Faith in
Practice - Victor Watton Catholic Christianity with Judaism
and Islam Cathy Hobday, Andy Lewis, Paul Rowan
and Cavan Wood Religious Studies: Catholic Christianity Revision guide - Vic Watton
Edexcel Catholic Christianity Spec A 1.4: Forms of expression
and ways of life Whole lessons
and resources including; Starter / Hook - revision activity of previous units Learning Objective (in line with Edexcel Specification) Differentiated outcomes exam technique accompanying worksheets collaborative learning tasks Can be
used in conjunction with; Catholic Christianity;
Faith in
Practice - Victor Watton Catholic Christianity with Judaism
and Islam Cathy Hobday, Andy Lewis, Paul Rowan
and Cavan Wood Religious Studies: Catholic Christianity Revision guide - Vic Watton
Research has previously shown that differences in cultural
and social capital can have repercussions in areas as diverse as
use of language by the time children enter school, preferential access to grammar
and faith schools, the type of characteristics parents value when choosing schools, the kind of studies children undertake
and their access to more prestigious universities, or even the adoption of cultural
practices linked to substantial cognitive gains like reading for pleasure.
Whether the discussion turns to replacing coal - fired power plants with wind turbines
and using electric cars instead of gas - driven SUVs, converting industrial agricultural
practices to organic permaculture, or reversing the decline of ocean life though international regulations, it is an article of
faith in the reform movement that we know what we need to do
and all that's lacking is a sufficiently visionary leader to put more planet - friendly solutions in place.
The EPA's new effort also connects with existing
faith - based environmental efforts focused on climate change, renewable energy
use,
and sustainable agricultural
practices.
Just as Lewandowsky couldn't take the perspectives of climate sceptics in good
faith — he had to probe inside their minds,
using a shoddy internet survey — Read does not take issue with the arguments actually offered by actual climate change - denying libertarians, he takes issue with his own fantasy libertarian, abandoning all the rigour
and practice that the discipline he belongs to has established over the course of millennia, to score cheap rhetorical points.
The bad
faith practices used by insurance companies can occur on a nationwide scale
and affect thousands of policyholders.
Notably, several studies suggest that scales that appropriately measure feeding
practices in this population do not capture the feeding processes of more diverse ethnic / racial or socioeconomic groups (Anderson et al., 2005), that these items may be misunderstood by more diverse samples (Jain, Sherman, Chamberlain, & Whitaker, 2004),
and that ethnic / racial group may impact the frequency of
use of some feeding
practices (
Faith et al., 2003; Hoerr, Utech, & Ruth, 2005).
Similarly, our therapy services are tailored to the needs of each individual,
using evidence based
practices as a framework while being inclusive of the
faith and beliefs of each individual, couple
and family.
At the intersection of sexuality
and faith, Brittany provides comprehensive sexuality education
and counseling
using evidenced - based
practices filtered through the Word of God.
The General Assembly, Guided by the purposes
and principles of the Charter of the United Nations,
and good
faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different,
and to be respected as such, Affirming also that all peoples contribute to the diversity
and richness of civilizations
and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies
and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable
and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization
and dispossession of their lands, territories
and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs
and interests, Recognizing the urgent need to respect
and promote the inherent rights of indigenous peoples which derive from their political, economic
and social structures
and from their cultures, spiritual traditions, histories
and philosophies, especially their rights to their lands, territories
and resources, Recognizing also the urgent need to respect
and promote the rights of indigenous peoples affirmed in treaties, agreements
and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social
and cultural enhancement
and in order to bring to an end all forms of discrimination
and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them
and their lands, territories
and resources will enable them to maintain
and strengthen their institutions, cultures
and traditions,
and to promote their development in accordance with their aspirations
and needs, Recognizing that respect for indigenous knowledge, cultures
and traditional
practices contributes to sustainable
and equitable development
and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands
and territories of indigenous peoples to peace, economic
and social progress
and development, understanding
and friendly relations among nations
and peoples of the world, Recognizing in particular the right of indigenous families
and communities to retain shared responsibility for the upbringing, training, education
and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements
and other constructive arrangements between States
and indigenous peoples are, in some situations, matters of international concern, interest, responsibility
and character, Considering also that treaties, agreements
and other constructive arrangements,
and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples
and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social
and Cultural Rights (2)
and the International Covenant on Civil
and Political Rights, 2 as well as the Vienna Declaration
and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status
and freely pursue their economic, social
and cultural development, Bearing in mind that nothing in this Declaration may be
used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious
and cooperative relations between the State
and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination
and good
faith, Encouraging States to comply with
and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation
and cooperation with the peoples concerned,