Sentences with phrase «faith and reason at»

I would invite all of you, therefore, within your respective spheres of influence, to seek ways of promoting and encouraging dialogue between faith and reason at every level of national life.»

FAITH Magazine July - Aug 2007 Ecumenical and Inter-religious developments in the search for a modern apologetic Following Pope Benedict's reflections on Faith and Reason at Regensburg...

Not exact matches

Have faith that you are at your new job for a reason, and that your new employer wants you to be you.

Mary Eberstadt is senior research fellow at the Faith and Reason Institute.

But then, of course, the seminary's opponents would use similar reasoning to suggest that the church's public teaching must regard the Jonah story as a straightforward historical account, and soon no distinction at all would be possible between what the Bible records and what it teaches, what is central to the faith and what is not.

It was written by many people over the span of hundreds of years, it is tribal rules from the infancy of our development and arguably is not a good book at all but full of hatred, spite and unspeakable violence, and you arent allowed to use «faith» as your proof of existence... faith is nothing less than the throwing away of reason i.e. belief without evidence.

I feel really sorry for the lady, I deeply and truly respect her faith in her religion, however at the same time I reject any religion or practice which prohibits a woman to look beautiful... God made woman beautiful and they have all the rights to look beautiful... I believe she is cutting her nails for the same reason she has all the rights to get her facial hairs remove... but I know she wont do that..

The subject, Benedict has said at Regensburg and elsewhere, is the relationship between faith and reason, between violence and persuasion, between coercion and religious freedom.

If only those who are exposed to the gospel and express explicit faith in Jesus Christ receive salvation, I reasoned, then that would mean the majority of the human race is damned to hell simply for being born at the wrong place and the wrong time.

So the faith of the individual who reasons with and accepts propositional truths in the present at one end and the experience of the individual, also in the present, at the other are both dependent on liberalism as are the attempts to combine the two somewhere along the line in between.

His thesis is that Christ, the Word or Logos of God, is at the heart of the truth about faith and reason, for logos means «reason» as well as «word».

[1] Benedict XVI, «Faith, Reason and the University: Memories and Reflections», Lecture of the Holy Father at the University of Regensburg, 12/09/2006.

But at the same time, when we ask why so much attention has been paid and continues to be paid to the Jews, we must concede that the fundamental reason is their relation to the Christian faith.

At the heart of the Way of Aporia is a conviction that you shouldn't ignore conflicts between faith and reason.

But from a few days i was really feeling bad and my faith and trust was starting to shake and thats the reason i shouted at god.

This also is the reason that every Christian must of necessity be «high church,» not in any denominational sense, not with any ecclesiastical overtones, but simply because to be a Christian at all — as we have defined it — means to be a member of that great community of Christian life and worship and faith which has come to be known as «the church.»

Now, since linguistic analysts consider reason sufficient and adequate, faith becomes illogical or at least extrinsic to reason.

Insofar as one partakes of this deepened mode of modern consciousness, one is made aware of depths and nuances in the complexities of man's existence which at once sober one with the limits of man's reason and perceptive powers, and awaken one to the very dimensions of experience to which the themes of the Christian faith bear witness.

As a man of Faith, I can tell you that I believe in Satan a much as I believe in God — for the very simple reason that I have encountered evil — utter, absolute, and in my face — but the spiritual dimension can not be taught — at all.

And yet modernity was also understood as a philosophical and theological system that displaced, or at least threatened, what could be called the praeambula fidei — the «preambles of faith,» which include the truths of natural reason, particularly on philosophical issues close to sacred doctriAnd yet modernity was also understood as a philosophical and theological system that displaced, or at least threatened, what could be called the praeambula fidei — the «preambles of faith,» which include the truths of natural reason, particularly on philosophical issues close to sacred doctriand theological system that displaced, or at least threatened, what could be called the praeambula fidei — the «preambles of faith,» which include the truths of natural reason, particularly on philosophical issues close to sacred doctrine.

Also — the fact that she met brilliant math and science majors at college that had logical, rational reasons for faith was intriguing to her.

In research in patients with cancer, with a focus on psycho - emotional symptoms, and with some attempt at measuring spirituality, patients respond to the diagnosis and management of cancer more as whole persons, and they rely on faith, reason, and emotion.

They alone commend goodness to the world, for most people choose goodness, if they choose it at all, for the same reason that Tolstoy became a Christian: «I saw around me people who, having this faith, derived from it an idea of life that gave them strength to live and strength to die in peace and in joy.»

In a Guardian article on November 3rd the prominent Islamic scholar Tariq Ramadan wrote concerning the «debate between faith and reason, and over the virtues of rationalism»: «The Pope's remarks at Regensburg have opened up new areas of inquiry that must be explored and exploited in a positive way, with a view to building bridges and, working hand in hand, to seeking a common response to the social, cultural and economic challenges of our day.»

God or Nothing, by Cardinal Robert Sarah (Ignatius Press): It was the book being discussed at Synod - 2015 and with good reason, for this interview - style autobiography of a life of faith is moving, insightful, and a wonderful testament to the fruits of the European mission to Africa in the early twentieth century.

The authoritative word given by the Holy Spirit to the Church at the defining and pivotal moment of Vatican II nearly fifty years ago was especially «made incarnate» in Britain in September, 2010, during Benedict's apostolic visit: to seek unity with our separated brethren in the other Christian confessions, to affirm all that is good and true in secular culture without in any way watering down our witness to the truth of the fullness of the Christian faith, to declare without apology that the Catholic patrimony of faith and reason working in harmony remains a gift that the twenty - first century desperately needs if it is to avoid self - destruction, and which it neglects or dismisses at its own peril.

Arkoun suggested that the Pope, at Regensburg, had been «right» to affirm that today «an intimate relationship between reason and faith does not exist in Islamic elaboration and expressions», but that it was unfortunate that he had not mentioned the very different situation that prevailed «before the death of the philosopher Averroes in 1198».

«Grace», says Aquinas at the beginning of his Summa Theologiae,» [1] «does not do away with nature but perfects it», and «faith builds upon and perfects reason».

The author looks at why we can not simply assert the truth of the Bible over our modern common sense and shows that Biblical literalism / inerrancy is an approach to the Scriptures that is unacceptable both to our reason and to our faith.

Muslims, including lifelong U.S. citizens, are being detained at airports for no other reason than their faith, and law enforcement officials report a surge in hate crimes against them.

In the wordsof the Holy Father at Westminster Hall, «The world of reason and the world of faith need one another and should not be afraid to enter into a profound and ongoing dialogue, for the good of our civilisation.»

In that year, the bishops of East and West gathered at the Second Council of Nicaea: a meeting which, apart from its importance for other reasons, is remembered as the last occasion on which Christian faith, as a lived reality recognized throughout the then - known world, found expression in a universally representative gathering.

Well, FAITH, there's the problem... that gibberish in the bible was just made up by «some guy» to keep the peasants behaving in a manner that whomever wrote it thought was a good way to behave... some of those guys were wise, yes, and there are benefits to following some of the «guidelines» set forth in the Bible... but it's a circular argument to use the Bible as a reason to have faith, because you have to first BELIEVE in the deity, THEN believe that the deity inspired the writings, THEN you can take the writings as «truth»... I'm two steps back, not believing in the deity at all (Yay, AtheFAITH, there's the problem... that gibberish in the bible was just made up by «some guy» to keep the peasants behaving in a manner that whomever wrote it thought was a good way to behave... some of those guys were wise, yes, and there are benefits to following some of the «guidelines» set forth in the Bible... but it's a circular argument to use the Bible as a reason to have faith, because you have to first BELIEVE in the deity, THEN believe that the deity inspired the writings, THEN you can take the writings as «truth»... I'm two steps back, not believing in the deity at all (Yay, Athefaith, because you have to first BELIEVE in the deity, THEN believe that the deity inspired the writings, THEN you can take the writings as «truth»... I'm two steps back, not believing in the deity at all (Yay, Atheists!

But I know this: if I do hold on to faith at such a time it will be for the same reason that both David and Peter did: there will be a million questions, but in my heart I will know that ultimately, there is nowhere else to go.

Regardless of the faith, I feel that religion for many people is about personal power over others, and this corrupts the whole reason people go at all.

For these two reasons we must live in the power and keeping of the creative transformation that expands our vision and not identify our faith with any one vision that happens to be most popular at the time.

More important, one can hope that all of us in the Abrahamic traditions — Jews, Christians and Muslims — can embrace the hopeful word offered by Pope Benedict in his lecture at Regensburg: faith and reason are coordinates; religion and violence are contradictions.

Of course, this is a claim fully embedded in German Idealism, and above all so in Hegel, but now what is at hand is a Catholic universal reason and a Catholic universal faith.

Doubtless the reason why the twenty - third psalm and the Corinthian ode to love, with the Lord's Prayer, are the most familiar passages in the Bible is that they gather up so perfectly the faith and love which lie at the base of Christian character.

The existence of a serious dialogue between Christians and Greek and Roman philosophers, conducted at the highest intellectual level for over three centuries (the mid-second century to the mid-fifth), is evidence that Christian thinkers did not supplant reason by faith and authority.

And what I most object to is NOT that someone is quoting the Bible at me, but that the individual's (or group's) interpretation of the Bible is not up for discussion — since anyone who reads the Bible differently must not love God or have a good sense of reason (and / or faitAnd what I most object to is NOT that someone is quoting the Bible at me, but that the individual's (or group's) interpretation of the Bible is not up for discussion — since anyone who reads the Bible differently must not love God or have a good sense of reason (and / or faitand / or faith).

Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz

My answer is simply this, that it is because at present our magnificent Christian charity lacks what it needs to make it decisively effective, the sensitizing ingredient of Human faith and hope without which, in reason and in fact, no religion can henceforth appear to Man other than colorless, cold and inassimilable.

Many observers believe four cornerstone speeches delivered by Benedict XVI» at Regensburg, Germany, in 2006; at the College des Bernardins in Paris in 2008; at Westminster Hall in London in 2010; and at the Bundestag in Germany in 2011» will be remembered as masterpieces laying out the basis for a symbiosis among faith, reason and modernity.

I assume that one of the reasons why students of all faiths flock to Prof. Levenson's courses at Harvard Divinity School is because in addition to appreciating his erudition and brilliance, they respect his intellectual integrity.

Among the many reasons Democrats are giving for why so many lost faith in them at the polls on Tuesday, some are blaming the party for losing faith itself - for neglecting religious outreach and messaging in the run up to Election Day.

For the same reasons you believe morals are merely opinions, many / most Christians do not have faith in the Spirit, and basically ignore or outright reject the teaching on moral freedom found in Paul's letter to the Galatians (among other places in the NT, but it is most - clearly written out there), though they don't know they are rejecting it and somehow think they are in agreement with it (if they've read the letter at all).

(41) For this reason, it is said at the end of the section on reception: «In all this, it will be a great help methodologically to keep carefully in mind the distinction between the deposit of faith and the formulation in which it is expressed, as Pope John XXIII recommended in his opening address at the Second Vatican Council.»

And at least part of the reason we get bored with our faith is because we don't see the miracles God performs all around us every day.

Our discussion will be guided by the following question: If Jesus Christ overcomes the distortions of sin, at least to the point that reason can acknowledge the grace and providence of God, is it then possible to move beyond the confines of the circle of faith for further witness to and verification of the faith?