In America magazine John J. Conley, S.J., of Loyola University argues in effect that we need a new synthesis of
faith and reason given that «the world [of neo-scholastic philosophy] has disappeared».
Not exact matches
He cited America's history of
giving «sanctuary to desperate children for centuries,» the «blight on our national reputation» when we refused to accept Jewish children fleeing the Nazis in 1939,
and his Christian
faith as
reasons for the decision.
Atheists: I know many there are many people that practice religion just by fanaticism, I've seen many people in my opinion stupid (excuse the word) praying to saints hopping to solve their problems by repeating pre-made sentences over
and over, but there are others different, I don't think Religion
and Science need to be opposites, I believe in God, I'm Catholic
and I have many
reasons to believe in him, I don't think however that we should pray instead of looking for the cause
and applying a solution, Atheists think they are smart because they focus on Science
and technology instead of putting their
faith in a God, I don't think God will solve our problems, i think he
gave us the means to solve them by ourselves that's were God is, also I think that God created everything but not as a Magical thing but stablishing certain rules like Physics
and Quimics etc. he's not an idiot
and he knew how to make it so everything was on balance, he's the Scientist of Scientist the Mathematic of Mathematics, the Physician of Physicians, from the tiny little fact that a mosquito, an insect species needs to feed from blood from a completely different species, who created the mosquitos that way?
'' Let me summarize all my posts down to one question...
Given that you apply
reason to every aspect of your life
and it has served you well, why don't you apply it to your
faith?»
Only then can we attempt a reconstruction appropriate both to our
faith and to our
reason that will
give us a way to explain Jesus» centrality.
Rather those who do so, believe in
reason and hope
and purpose
and are
given strength to endure by
faith and appreciation in something greater then ourselves.
What concept of the relationship between
faith and reason does this
give us?
Their trouble, he says, is that God
gave them
reason to guide them to the complex truths of
faith, but they abused
and disregarded this gift.
Having said this, we must also say that the life of
faith in relation to the life of vision is one of darkness, for we do not yet see the consummation of which
faith gives the certainty.14 Again, in relation to
reason,
faith gives freedom, security,
and deliverance from despair (Gal.
The orders of creation are
givens that can be experienced
and recognized by common human
reason apart from
faith and theology.
The medieval masters attained to a careful balance of
faith and reason, one that
gave due emphasis to the mystery of God as both three
and one,
and to the mystery of Christ as both divine
and human.
But the cases are not the same,
and one can
give many plausible
reasons for the difference (beyond the obviously wrong explanations that Abraham had
faith that God would in the end spare Isaac, or that he, Abraham, had [unconscious?]
Finally, you might take what I call the Way of Aporia, that is, insist that there is a tension between some claims of
faith and reason, that the two can not be separated, but that nevertheless there is not enough
reason to
give up beliefs on either end.
It is static philosophy which influenced both traditional theology
and linguistic analysis that is responsible for the dualism between
reason and faith, because it considers
reason as
given fully finished, fully adequate for its role.
This third option takes a lot of hard work
and much more
FAITH than the other 2 options, but in my opinion, is well worth it to strive for, rather than a. completely giving up your reason and subjecting it to the limits of the Bible, or b. completely giving up on a faith that you hold and that is an integral part of
FAITH than the other 2 options, but in my opinion, is well worth it to strive for, rather than a. completely
giving up your
reason and subjecting it to the limits of the Bible, or b. completely
giving up on a
faith that you hold and that is an integral part of
faith that you hold
and that is an integral part of you.
theology's purpose is to
give a «rational account of the truth of
faith,» as Pannenberg stated in his essay «Faith and Reason» (Basic Questions in Theology, Volume 11 [Fortress, 197 11, pp. 52 -
faith,» as Pannenberg stated in his essay «
Faith and Reason» (Basic Questions in Theology, Volume 11 [Fortress, 197 11, pp. 52 -
Faith and Reason» (Basic Questions in Theology, Volume 11 [Fortress, 197 11, pp. 52 - 53).
They alone commend goodness to the world, for most people choose goodness, if they choose it at all, for the same
reason that Tolstoy became a Christian: «I saw around me people who, having this
faith, derived from it an idea of life that
gave them strength to live
and strength to die in peace
and in joy.»
If believers can not defend these things, then we should
give up the idea that there is any connection between
faith and reason.
Any religion that teaches hate of anything but what God hates such as fornication idolotry or murder is not a true Christian there is only one Christian
faith that has never been accused of doing nothing but teach people the bible going door to door but this is why people ridicule them for doing what the bible says they do nt charge for their material they do nt have communions they do nt pay their members for 2 years or send them to a college for doing so they do nt pay the speakers like other churches
and they do nt hate anyone based on any
reason they only
give them bible knowledge then once they know the knowledge its their choice what to do with it.
For this
reason, ever since I heard about your
faith in the Lord Jesus
and your love for all the saints, I have not stopped
giving thanks for you, remembering you in my prayers.
However, even independently of their bearing on the Church's interpretation of Jesus» life, death,
and resurrection, these texts have been held holy for the simple
reason that they
give authoritative expression to the central themes of promise
and hope that constitute the core of biblical
faith.
Atheism offers nothing to me, it never has
and never will, it doesn't make me feel good or comfort me, it's not there for me when I'm sick or ill, it won't intervene in my times of need or protect me from hate, it doesn't care if I fail or succeed, it won't wipe the tears from my eyes, it does nothing when I have no where to run, it won't
give me wise words or advice, it has no teaches for me to learn, it can't show me what's bad or nice, it's never inspired or excited anyone, it won't help me fulfill all my goals, it won't tell me to stop when I'm having fun, it's never saved one single soul, it doesn't take credit for everything I achieve, it won't make me get down on bended knee, it doesn't demand that I have to believe, it won't torture me for eternity, it won't teach me to hate or despise others, it won't tell me what's right or wrong, it can't tell nobody not to be lovers, it's told no one they don't belong, it won't make you think life is worth living, it has nothing to offer me, that's true, but the
reason Atheism offers me nothing is because I've never asked it to, Atheism offers nothing because it doesn't need to, Religion promises everything because you want it to, You don't need a Religion or to have
faith, You just want it because you need to feel safe, I want to feel reality
and nothing more, Atheism offers me everything that Religion has stolen before.
The authoritative word
given by the Holy Spirit to the Church at the defining
and pivotal moment of Vatican II nearly fifty years ago was especially «made incarnate» in Britain in September, 2010, during Benedict's apostolic visit: to seek unity with our separated brethren in the other Christian confessions, to affirm all that is good
and true in secular culture without in any way watering down our witness to the truth of the fullness of the Christian
faith, to declare without apology that the Catholic patrimony of
faith and reason working in harmony remains a gift that the twenty - first century desperately needs if it is to avoid self - destruction,
and which it neglects or dismisses at its own peril.
To many people this strategy seems to demand too much of
reason and too little of
faith proper; but even if we find it attractive, two things may
give us pause.
It is one of the great merits of Reinhold Niebuhr's thought that while he regards the doctrine of «original sin» as a myth which is absurd to
reason and necessary to
faith, he has
given us one of the most astute analyses of the source of sin in human nature which Christian thought has ever achieved.12 His account is this.
St. Ambrose, St. Thomas Aquinas,
and modern physicians
and scientists who are Christians, Jews, Muslims, or nonspecific theists will testify that both
faith and reason are great gifts, assets,
and friends that complement one another because they are both
given to us by God.
Faith Love
and Hope, In Order to
give Reason to Cope.
Two books that changed me in late high school (they set me firmly on the path I still follow): Mere Christianity by C.S. Lewis (it grounded my
faith in
reason)[
and] Out of the Saltshaker by Rebecca Manley Pippert (for many
reasons: loving Jesus so much that it overflows into your relationships with non-believers,
and it
gave me a picture of a strong, intelligent woman who was doing ministry)-- Laura Mott Tarro
Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys
and yes i attend church
and enjoy it.I love the people
and i love hearing the word
and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from
and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing
and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence
and pride.The Lord did such a huge change in my life that i lost my self confidence
and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me
and what i could do to knowing who i was in Christ
and that he is my strength
and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning
and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that
and i was worried on how i would go.All i can say is that it went really well
and because i stepped out in
Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has
given me but my heart has to be right
and when i do it in his way it builds up the body
and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your
reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord
gives you
and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz
The Catholic view of
faith, as a way of knowing (God
and His holy will), with the assistance of God -
given reason, was abrogated.
Usually this oscillation between
faith and skepticism serves me well, with
faith giving reason its moral bearings,
and reason keeping
faith, well, reasonable.
Since a developing tradition does not sharpen
and isolate metaphors but rather mixes
and blunts them, we may assume that these two sayings have
given nse to the tradition of
faith «moving mountains» in the Church rather than vice versa,
and there is good
reason to accept their authenticity.
Among the many
reasons Democrats are
giving for why so many lost
faith in them at the polls on Tuesday, some are blaming the party for losing
faith itself - for neglecting religious outreach
and messaging in the run up to Election Day.
By the beginning of the 19th century, however, natural philosophy had
given way to the natural sciences
and a new understanding of critical
reason emerged, one that did not so easily support the
faith and piety that undergirded studies in divinity.
He
reasoned that if saving
faith was something we achieved — through choosing to believe or achieving right thinking — as opposed to a gift from God freely
given to some
and not others, it would just be another form of salvation by works.
We use our
reason to discuss things as the historical context, when the disciples worked
and Jerusalem fell, etc., but it does not
give us the gift of
faith (certainty / ceritutde of God's mercy in Christ.)
For this
reason he understood the term hypostasis / substance not in the objective sense (of a reality present within us), but in the subjective sense, as an expression of an interior attitude -LSB-...] In the twentieth century this interpretation became prevalent -LSB-...] but -LSB-...]
Faith is not merely a personal reaching out towards things to come that are still totally absent -LSB-...] It
gives us even now something of the reality we are waiting for,
and this present reality constitutes for us a «proof of the things that are still unseen.
While the book
gives an interesting summary of various authors who have argued that it was the Protestant Reformation that
gave rise to atheism, the author fails to note any connection between the rejection (traceable from nominalism) of
reason's capacity to know reality, the Protestant Reformation's appeal to
faith against
reason, intellectual scepticism
and current postmodernism.
In this new series we'll be aiming to hear the best objections to
faith from Christianity's leading critics,
and find out what
reasons we can
give for the hope within us.
Gil you have asked some very good questions why does bad things happen in the world i personally do nt know God did nt explain to Job either why he had to suffer.What i do know is that God desires that none of us should perish but that all would have eternal life in him through Jesus Christ.This world will one day pass away
and the real world will be reborn so our focus as christians is on whats to come
and being a witness in the here
and now.Both good
and bad happens to either the righteous or the sinner so what are we to make of that.What we do know is that God will set all things right at the appointed time the wicked will be judged
and the righteous will be rewarded for there
faith isnt that enough
reason for us to believe.Free will is only a reality if we can choose between good
and bad but our hearts are deceitfully wicked we naturally are inclined toward sin that is another
reason whyt we need to be saved from ourselves so what are we to do.For me Christ died
and rose again that is a fact witnessed by over 500 people that were alive at the time
and was recorded by historians how many other religious leaders do you know that did that or did the miracles that Jesus did.As far as the bible is concerned much of the archelogical evidence has proven to be correct
and many of prophetic words spoken many hundreds of years ago have come to pass including both the birth
and the death of Jesus.Interested in what philosophy you are believing in if other than a
faith in Jesus Christ so how does that philosophy
give you the assurance that you are saved.Its really simple with christianity we just have to believe in Jesus Christ.brentnz
Who are we to judge what God does or allows he has his
reasons who can fathom his ways he sees the end from the beginning
and is not limited to time or space like we are.Does God want anything the answer is Yes he wants a relationship with us that is why he sent his son because he had a purpose in creating us.However the wages of sin is death in this scripture alone regardless of what happens here we all deserve to die God could have wiped us all out with another flood for who of us is worthy.It is by grace that we live
and yes bad things do happen to good people just as it does for the wicked is it to test our
faith i do not know but i do know that God
gives us the grace to endure through trials
and difficulty
and that all things do work for Good if we love him..
The God who
gave us
reason and keeps
faith with the orders of creation calls us to respect the integrity of every way of knowing.
He rejects Barth who is described as forfeiting the world as we live in it today (precisely the
reason for Altizer's rejection of the theologies of the word),
and he rejects also the left - wing Bultmannians who have, he justly remarks,
given up the his - torical basis of
faith for an idea of authentic existence.
But to lose
faith in it for this specious
reason (as if a high incidence of adultery casts doubt on the validity of marriage) is to lose
faith not only in literature but in the mind's capacity to make those nonlinear leaps beyond present certainties that
give Einstein an occupation
and Hawking precedent for his dream of grand unification.
Here's another, scarcely less oratorical in character, from the Congregation for the Doctrine of the
Faith: the title of this document (another wonderful example of Vatican bogus academic language when what is needed is a competent journalist used to writing informative headlines) is «Considerations regarding proposals to
give legal recognition to unions between homosexual persons» (2003): The Church's teaching on marriage
and on the complementarity of the sexes reiterates a truth that is evident to right
reason and recognised as such by all the major cultures of the world.
The principles of the science of theology are
given in the articles of the Creed
and in Sacred Scripture
and they are known by us through
faith, not through philosophical
reasoning: you can not, by unaided
reason, conclude that the doctrine of the Trinity is true, for example.
What the Old Testament especially teaches us is this: «that zeal is as essentially a duty of all God's rational creatures, as [are] prayer
and praise,
faith and submission;
and, surely, if so, [then] especially of sinners whom He has redeemed: that zeal consists in a strict attention to His commands» a scrupulousness, vigilance, heartiness,
and punctuality, which bears with no
reasoning or questioning about them» an intense thirst for the advancement of His glory» a shrinking from the pollution of sin
and sinners» an indignation, nay impatience, at witnessing His honor insulted» a quickness of feeling when His name is mentioned,
and a jealousy how it is mentioned» a fullness of purpose, an heroic determination to yield Him service at whatever sacrifice of personal feeling»
and an energetic resolve to push through all difficulties, were they as mountains, when His eye or hand but
gives the sign» a carelessness of obloquy, or reproach, or persecution, a forgetfulness of friend
and relative, nay, a hatred (so to say) of all that is naturally dear to us, when He says, «Follow me.»
There are those that suggest that
faith is simply
given by God
and therefore has little or nothing to do with individual
reasoning.
Faith is good,
and gives a lot of people a
reason to live, but the word of God is the most abused power our species has ever seen, more wars have been started
and more people have died for his name then for any other purpose.
The question of what God expects from us in terms of
faith and works is not as certain as some like to claim for the very
reason given in your argument.