In order for such aspirations to be credible, however, these schools must construe their existence as an interminable struggle between
faith and reason rather than as the articulation of settled, clear positions.
The school's curriculum is traditional, ordered toward the end of nurturing
faith and reason rather than preparing young people to climb the greasy pole of meritocratic status.
Not exact matches
This one is tough, as
faith and reason exist in a
rather tricky balance.
This has resulted in a way of understanding Christian
faith that maximizes the «forensic»
rather than the actual impact of grace
and tends to contrast
faith and reason,
faith and works,
and so on.
It «proved» that Catholics did not use
reason but blind
faith and trusted
rather divine providence than their intellect.
Rather because it excludes
faith it also excludes philosophical
reason, thereby deciding all ultimate questions in advance on the basis of a liberal philosophy of nature
and reason so ubiquitous as to be invisible.
Rather than working to tearing down this wall
and making the world a better place, American society
and the media continually shore up this separation between «
faith»
and reason, hence the comparitively sorry state of science
and research in our country today.
We do not just go to the world;
rather, we bring with us beliefs which determine the kind of data we select.2 The traditional distinction between
reason and faith in which the scientist uses only the cold light of
reason while the theologian uses the light of
faith is not strictly true.
How can we possibly explain something like that to people who base what they believe on logic
and reason,
rather than on
faith and the word of God?
Like the religious objectors, scientists wishing to separate
faith and reason — a minority, but a noisy one — claim that nature, which they often think of as self - subsistent
rather than as created, can not be reconciled to God, whose existence they often deny.
Rather those who do so, believe in
reason and hope
and purpose
and are given strength to endure by
faith and appreciation in something greater then ourselves.
He refuted the attacks of Western scholars against Islam by showing that there is no contradiction between Islam
and reason;
rather, that for Islam
reason is the key to
faith in God.
So
rather than wearing out my voice in calling for an end to evangelicalism's culture wars, I think it's time to focus on finding
and creating church among its many refugees — women called to ministry, our LGBTQ brother
and sisters, science - lovers, doubters, dreamers, misfits, abuse survivors, those who refuse to choose between their intellectual integrity
and their
faith or their compassion
and their religion, those who have, for whatever
reason, been «farewelled.»
For me I figured that if there is a God out there who does who does actually have a plan for us
and if part of that plan is to not be made known but would
rather have us develop
faith,
and if the
reason for why we need to have
faith is to see if we are going to follow God because we choose to instead of being made to have to follow,
and if the
reason for all of those commandments is to somehow be for our benefit,
and if I really want to
and need to know, which I did,
and that this supposed God wanted for us to find out through study, prayer
and trying to practice those teachings to see for ourselves
and then make our choice, then I figured to do just that
and find out for myself.
This third option takes a lot of hard work
and much more
FAITH than the other 2 options, but in my opinion, is well worth it to strive for, rather than a. completely giving up your reason and subjecting it to the limits of the Bible, or b. completely giving up on a faith that you hold and that is an integral part of
FAITH than the other 2 options, but in my opinion, is well worth it to strive for,
rather than a. completely giving up your
reason and subjecting it to the limits of the Bible, or b. completely giving up on a
faith that you hold and that is an integral part of
faith that you hold
and that is an integral part of you.
For this
reason, among others, the
faith is presented as adherence to a set of formulations of doctrine
rather than a following of the moral teaching of Jesus that God is love
and calls us to love one another.
Admittedly, in the area of religious
faith and morals we have been
rather slower to discard the old in favour of the new, for this is the aspect of human life in which conservatism has always been most strongly entrenched, for the very good
reason that man looks to this area of life more than any other for his stability
and security.
In my book Jewish Renewal: A Path to Healing
and Transformation, I point out that in the original Hebrew version the word for «the Lord» that calls Abraham to sacrifice his son is very different than the word for the angel of God (YHVH) who tells Abraham to NOT GO THROUGH WITH IT,
and that the
reason we Jews celebrate Abraham as the father of our people is NOT because of his
faith in being willing to carry out this violent
and bloody act, but
rather because he was able to hear the voice of God as a voice that allowed him (
and through him all subsequent Jewish
and Muslim believers) to NOT FOLLOW THE VOICE OF CRUETLY AS SOMEHOW THE VOICE OF GOD.
Since a developing tradition does not sharpen
and isolate metaphors but
rather mixes
and blunts them, we may assume that these two sayings have given nse to the tradition of
faith «moving mountains» in the Church
rather than vice versa,
and there is good
reason to accept their authenticity.
If the later legislation thus modifies
and narrows the covenant
faith, at the same time
and for the same
reasons it adds to the concept a new dimension
and suggests again that legalism's silence on social issues is by no means indifference but
rather a sober
and deeply concerned pessimism.
That is why science
and religion / spirituality conflict,
and there is no avoiding that conflict as long as religionists
and spiritualists rely on
faith rather than
reason and evidence.
There is a very good
reason which a
Faith of Israel should appear to be a faith of the Law and of Authority, rather than of contemplative posses
Faith of Israel should appear to be a
faith of the Law and of Authority, rather than of contemplative posses
faith of the Law
and of Authority,
rather than of contemplative possession.
Rather you're advocating the brand of idiotic
Faith which blindly abandons
reason and lets people slip through life abusing their own intellect by allowing themselves to believe lies, call lies truth,
and change their own history of understanding as the whim suits.
One important advantage of defining theology as I have done,
rather than as
reasoning about God, is that it makes possible the recognition of the close parallel between the efforts to articulate Christian
faith and similar efforts in such movements as Buddhism.
The early modern period saw the rise of social contract theory (agreement replacing
reason or
faith), a focus on laws
and institutions (
rather than the unitary leader).
Any doctor who would make the choice put down an animal
rather than try this Companion Therapy Laser treatment should definitely consider this wonderful option
and approach their
reasoning with the great
faith I had in this product.
Respecting the good
faith element, the Agency also accepted that the carriers acted honestly
and in good
faith in adopting the policy to set fares on a per seat basis,
and that the carriers were motivated by business
reasons rather than an intention to discriminate.