Sentences with phrase «faith and work as»

Two small chapels, projecting out into the world, encourage visitors to unite faith and work as Spence himself did.

Not exact matches

And we will continue to work hard to, as Thomas D'Arcy McGee said, «strengthen the faith of our people in their own future, the faith of every Canadian in Canada.»
She explains why she invests in people as much as she does in an album, and why that good faith makes for a good working relationship.
The company's core principles include taking responsibility for both successes and failures, being fiercely loyal to the company culture, obsessing over exceptional customer service, working with integrity, meeting challenges with positivity, embracing blind faith as well as the grind, and taking the lead while guiding others to achieve their full potential.
The company also strives to be faith - friendly, provide a safe work environment and serve as stewards of the animals, land and environment entrusted to it.
As further exposition of how blind compliance to authority and the «It Won't Happen to Me» belief pattern work together to prevent us from taking the protective measures we need to take right now, consider a November 2014 article in which a financial analyst stated, «it's time to ditch your golden faith, embrace the truth — and make gold a barbaric relic of your portfolio's past.»
As people of faith, we are called to address the injustices of the current health care system; as investors and professionals working in the field, we are called to address its inefficiencieAs people of faith, we are called to address the injustices of the current health care system; as investors and professionals working in the field, we are called to address its inefficiencieas investors and professionals working in the field, we are called to address its inefficiencies.
The Red Cross is working very closely with the entire response community - government agencies, other non-profit groups, faith - based organizations, area businesses and others - to get help to people as quickly as possible.
You also ignore the fact that Christians have done just as bad things as those living in the Middle East and those you would call doing the work of the devil: killing those who do not share their faith, using their religious position to gain wealth and discriminate against those who have different beliefs or lifestyles.
Jesus said; I will show you my faith by my works: Faith without works is dead: (There is no life) = If we have the Faith of Christ (a gift from God) then we will have the works that go with it that is evident of our faith; the works will testify to our faith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compfaith by my works: Faith without works is dead: (There is no life) = If we have the Faith of Christ (a gift from God) then we will have the works that go with it that is evident of our faith; the works will testify to our faith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compFaith without works is dead: (There is no life) = If we have the Faith of Christ (a gift from God) then we will have the works that go with it that is evident of our faith; the works will testify to our faith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compFaith of Christ (a gift from God) then we will have the works that go with it that is evident of our faith; the works will testify to our faith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compfaith; the works will testify to our faith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compfaith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compfaith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compfaith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compared.
If you as a Christian had to live and work in Iran, how often do you think you would go out and proclaim your faith, wear the cross around your neck to work?
The working group has been urging governments, companies and other stakeholders to increase the role Christian and other faith - based organisations have in tackling humanitarian crises such as lack of food, water or sanitation, as well as civil wars, religious persecution or natural disasters.
Guiding Principles Religious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of all kinds.
The pundit, who does not work on Sundays because of family and church commitments, said afterwards that his faith would not affect his work as a breakfast presenter.
Faith and science do not work as a team to answer the universe's questions.
As a pastor who hopes to encourage a faith that is more flexible than rigid and more dynamic than static, I often find myself encouraged by David's work.
«It is only as we rest IN Christ and His righteousness by faith that we will find ourselves doing the finished works of the Father.
If we define faith as «confidence» or «conviction» based on the evidence presented, and once we recognize that there is no such thing as «degrees of faith,» then this leads to the truth that faith is not a work.
Our faith is individual and all of those who follow Christ, as we feel the spirit lead in our own lives, will end up down stream eventually (He who began a work within us is faithful to complete it.)
In the book's final pages Martin delineates what he regards as the only three possible solutions: «Only Faith,» in which the believer is dismissive of the expert opinions of the historians; «Only Reason,» in which the believer is «totally submissive to the historians»; and «Faith Seeking Understanding,» in which some sort of compromise is worked out between the historian and fFaith,» in which the believer is dismissive of the expert opinions of the historians; «Only Reason,» in which the believer is «totally submissive to the historians»; and «Faith Seeking Understanding,» in which some sort of compromise is worked out between the historian and fFaith Seeking Understanding,» in which some sort of compromise is worked out between the historian and faithfaith.
As anyone familiar with my own work will expect, I have many serious reservations about this book, the most inclusive being that I do not think the author helps either the nonbeliever or the believer to understand the problem of faith and New Testament criticism.
Martin delineates what he regards as the only three possible solutions: «Only Faith,» «Only Reason,» and «Faith Seeking Understanding,» in which some sort of compromise is worked out between the historian and fFaith,» «Only Reason,» and «Faith Seeking Understanding,» in which some sort of compromise is worked out between the historian and fFaith Seeking Understanding,» in which some sort of compromise is worked out between the historian and faithfaith.
Although Calvin never lost sight of these themes, he is perhaps best remembered for his detailed exposition of the leading themes of the Reformed faith in his Institutes of the Christian Religion» widely regarded as the most significant religious work of the sixteenth century» and his wrestling with issues concerning the identity of the church and its place in public life.
To paraphrase: If faith is confidence and there is no such thing as degrees of faith then faith is not work.
And faith as the Bible repeatedly tells us, is not a work.
Faith therefore, is not a work, is not a gift, and results in regeneration, just as Scripture says.
If you end up at unbelief it is you who will cast off salvation / JESUS as Esau did (He cast off his inheritance) The «work» of a Christian begins with Faith to recieve Christ, maintaining faith (done by allowing the santification process, walking on all the warnings of the scriptures of things to avoid and things to add to faFaith to recieve Christ, maintaining faith (done by allowing the santification process, walking on all the warnings of the scriptures of things to avoid and things to add to fafaith (done by allowing the santification process, walking on all the warnings of the scriptures of things to avoid and things to add to faithfaith).
The concept of once saved always saved takes a bit to get your head around but Gods grace is greater than our sin and greater than our good works it just takes faith in Jesus Christ to recieve Gods grace.In saying that to continue to sin as a christian is like playing with fire you will be burnt.Paul talks of the sexual immorality in corinthian church of the son and father that were sleeping with the same wife they were excommunicated from the church the members were not allowed to even eat with them until they repented.There are consequences for our actions.The other side to this is that if you continue to sin as a christian you are not walking by faith but walking by the flesh and are really backsliding.In the backslidden state you also become powerless and open to attack by satan as long as we walk in the flesh he can influence us to get worse not better.If we are walking in Christ satan may still try to tempt us but we are empowered by the holy spirit and overcome him and our faith increases.Both are saved by grace but one is powerless because of sin versus saved but an overcomer having been set free from sin i think this is what Paul was trying to explain.It is better to be an overcomer than overcome by sin.brentnz
Rogers, who worked with the Obama administration during the planning of his first inauguration in 2009, will become Director of the Office of Faith - Based and Neighborhood Partnerships, a job that includes working with outside religious groups and acting as the top White House official on religious issues.
Of the range of recent works available in the area of faith and science, Dr Hodgson was keen to recommend as particularly worth reading, Mariano Artigas's book, «The Mind of the Universe: Understanding Science and Religion,» published in 2000 by the Templeton Foundation Press.
Bishop Jezierski has decided that a fitting sarcophagus will now be designed for the remains of Copernicus that have been discovered, not only to honour this renowned astronomer, but as a testimony to the unity of deep faith and meticulous science which his life's work represented.
And you would be right, but as Robby notes, «The impulse to crush the rights of conscience... to ensure conformity with what have become key tenets of the liberal faith (abortion, «sexual freedom,» «same - sex marriage») is the authoritarian impulse» at work.
If you are in the midst of suffering, if you find your faith withering, if you are questioning whether God is at work — or even present — as you wait for something in your life to become beautiful, this book will be a welcome reminder that God never stops his redemptive work... and that there is a time for everything under heaven.
The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradifaith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith which she herself teaches us through Scripture and Tradition.
As seen above, Calvinists sometimes argue that faith would be meritorious if people could believe in Jesus for eternal life, and therefore, faith is a work.
The meticulous nature of the work frustrated me, and as I struggled to make one particularly misshapen cross hold together, I couldn't help but see a parallel between the unraveling little cross in my hands and the unraveling faith in my heart.
«He is a man of convicted compassion and courteous candor who — as a function of his own deeply held Christian beliefs — will work tirelessly for people of all faiths and none,» said Chris Seiple, president emeritus at the Institute for Global Engagement.
As Christians, our faith should enhance our work, and our work should develop our faith, he says.
The pursuit of religious faith for oneself and of converts for the movement is regarded as the highest understanding of work.
The narrative serves as a gentle reproof of two popular misunderstandings: (1) that the life of faith is all work and no play, and (2) that work is faith in action.
John Calvin managed to invert the lesson of the passage almost entirely: The young ruler, he claimed, had asked an inept question, supposing that one could secure eternal life through works, and thus Christ's metaphor was meant as an illustration of the impossibility of anyone fulfilling the requirements of the law, and of the need therefore for a total reliance upon faith.
Personally i think those specific prayers are a distraction most of the times we pray these prayers because its what we think we need and often thats not the case.The better way is to just trust the holy spirit let him lead i think we miss the awesomeness of doing it Gods way its easy not difficult.The struggle is difficult when we are walking by the flesh and trying to do it our way.When i got to the point where i said to the God i am not going to do it my way anymore and i submit to you because know whats best for me.Change me and when i feel the wrong desires or temptation to walk by the flesh i just say Lord you know i am weak and i can not live a christian life without you help me.As soon as i do that it is effortless theres no struggle thats how we should grow.I am excited with what God is doing in my life he has opened his word i am seeing the fruit of his life impacting mine and i am changing day by day.I am walking by faith and not slipping back into my old desires i know what it means to be an overcomer sin does not have dominion over me anymore.In myself i can not boast because it is the power of God at work in my life and i give all the praise back to God.brentnz
Although acknowledging that pastoral counseling had the same ultimate aim as other dimensions of pastoral work — that of bringing people to Christian faith and the Christian fellowship, where those goals were «relevant» — Hiltner defined the special aim of pastoral counseling in more flexible terms, virtually indistinguishable from those of secular counseling: «The attempt by a pastor to help people help themselves through the process of gaining understanding of their inner conflicts» (Pastoral Counseling, 1949).
And as to the comfort the gospel speaks of, it seems that Christianity ought no longer to be the comforter of the poor and the afflicted, because, forsooth, «if you comfort them you divert them from seeking material, concrete means for ending their misery; if they are comforted by faith, they will not set to work to solve the economic problems.&raqAnd as to the comfort the gospel speaks of, it seems that Christianity ought no longer to be the comforter of the poor and the afflicted, because, forsooth, «if you comfort them you divert them from seeking material, concrete means for ending their misery; if they are comforted by faith, they will not set to work to solve the economic problems.&raqand the afflicted, because, forsooth, «if you comfort them you divert them from seeking material, concrete means for ending their misery; if they are comforted by faith, they will not set to work to solve the economic problems.»
... Therefore, sheer consistency leads on to the conclusion that divine birth precedes and is the grounds of both faith in Christ as well as good works (James White, The Potter's Freedom, 288).
(I Timothy 6:20 - 21) This doctrinal conception James presents negatively, disparaging faith as compared with works, on the ground that, belief being a matter of opinion, «the demons also believe, and shudder» (James 2:19 - 20) and Jude presents it positively, exhorting his brethren «to contend earnestly for the faith which was once for all delivered unto the saints.»
And if we do believe it, then, as the definition of living by faith says, this belief, this ongoing faith, will result in actions, will result in Christ - honoring works.
As he wrote in the introduction to one of his most accessible and popular works, The Lonely Man of Faith, «Instead of talking theology, in the didactic sense, eloquently and in balanced sentences, I would like, hesitantly and haltingly, to confide in you, and to share with you some concerns which weigh heavily on my mind.»
To sum up: as far as I'm concerned, if physical rituals work for you and deepen your faith, then by all means have them — whatever it takes to get you to experience God and commune with your Inner Light is wonderful for you.
This edition of Gerard's autobiography comes with a very useful introduction by Michael Hodgetts, known to many readers of Faith Magazine for his work as an educator at the Maryvale Institute, as historical director at Harvington Hall and as editor of both Recusant History and of the Volumes of the Catholic Record Society.
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