Not exact matches
So perhaps you should come to terms with the one fact that is truly undeniable, infallible and that links all together
as one people: regardless of what any of us believes, the thing that gives us the
certainty to argue for our beliefs is simply
faith.
That said, Atheism has become a new religion in it's own right, stating with
as much
certainty as people of «
faith», THERE IS NO GOD.
If you ask a conservative for a statement of his political convictions, he may well say that he has none, and that it is the greatest heresy of modernity is precisely to see politics
as a matter of conviction:
as though one could recuperate, at the level of political purpose, the consoling
certainty which once was granted by religious
faith.
I don't think that will happen — largely because Grayling's
certainty can often look just
as faith - filled
as the fundamentalism he critiques.
It appeared
as if we could no longer know our
faith with
certainty.
As is often the case when I write about confronting doubt or questioning certain theological traditions, I got a message or two urging me to stop asking so many pesky questions and just enjoy the bliss of absolute
certainty that should accompany true
faith.
When the philosophical synthesis that was used
as the vehicle to expound the teachings of the Church gave way it seemed to throw into question many of the
certainties of our
faith.
So, too, the life of
faith is a life of emptiness and darkness in the desert where one's truth and
certainty as food for the journey are not a verifiable and present truth but a promise, just
as the manna was a promise of the land flowing with milk and honey.
This humility will get interpreted by some
as a lack of
faith or
as a lack of conviction and
certainty.
At a time of unprecedented transition in the Christian Movement, when (
as George Orwell once put it) «the little orthodoxies of the right and the left vie with one another for possession of our souls,» it is necessary to assert both the modesty and the complex, nuanced character of Christian
faith and theology against the false
certainties of true belief, ideology and religious simplism.
Furthermore, the degree of
certainty of such historical aetiology can be increased by the fact that the rational inference is drawn under the light of
faith and of inspiration,
as of course happens in recognition of more precise precepts of the natural moral law.
(For example, a Christian woman once told me earnestly that even if biologists were able to demonstrate common descent to a
certainty, she would still reject it for a simplistic interpretation of the Genesis creation account
as a matter of
faith.)
«This pinnacle of
faith in New Testament religion is the final expression of
certainty about the power of God to complete our fragmentary life
as well
as the power of His love to purge it of the false completions in which all history is involved.»
As we celebrate the twenty fifth anniversary of the election of John Paul II we thank God for sending us this Pope to re-build the Church, for his magnificent teaching given at a time of acute crisis, and for giving her the
certainty in the
faith she so desperately needs.
Instead of seeing
faith as the act of the trusting heart directed toward God, it seeks after a visible form of
certainty to be an irrefutable bridge between heaven and earth.
Using
as an illustration her own spiritual journey from
certainty, through doubt, to
faith, Evans adds a unique perspective to the ongoing dialogue about postmodernism and the church that has so captivated the Christian community in recent years.
Terry your absolute
certainty leaves no room for growth in your
faith as it represents a closed and locked door.
Speaking
as someone who does not, in fact, think one can know with absolute
certainty that other people exist at all, and therefore «strongly believes» that indeed other «minds» exist, calling the blief that other minds exist nothing more than «blind
faith» seems a little out there.
Tallulah,
as a Christian I can say with some
certainty that most (not all) Christians would not be offended by another
faith symbol being placed at a memorial.
Rollins writes, «A
faith that only exist in the light of victory and
certainty is one which really affirms the self while pretending to affirm Christ... Only a genuine
faith can embrace doubt, for such a
faith does not act because of a self - interested reason (such
as fear of hell or desire for heaven) but acts simply because it must.»
certainties as faith's crutch.
His attempt to define
faith as a willingness to commit in the face of uncertainty (p. 68) while using
certainty (p. 50) is like a relativist arguing against absolutes by using the absolute statement that «There are no absolutes.
Is this not the sole
certainty: that one's so - called conviction is not altered from moment to moment
as a result of the different things that happen to one, things that momentarily alter a person and alter everything for a person so that today he has
faith, and tomorrow he has lost it, and he gets it again day after tomorrow until something completely out of the ordinary happens, at which time he almost inevitably loses it, assuming that he has ever had it!
We use our reason to discuss things
as the historical context, when the disciples worked and Jerusalem fell, etc., but it does not give us the gift of
faith (
certainty / ceritutde of God's mercy in Christ.)
Only recently have I realized that
as much
as I'd like to say I do not miss
Certainty,
as much
as I'd like to say I am content with Humility and
Faith by my side, I feel the weight of
Certainty's absence every single day.
I will quite willingly explain to God that in the absence of 100 %
certainty, I guarded my
faith as scripture warned time and again - something that is not necessary if God keeps people safe even from themselves and the exercise of their free will that he gave man in the garden of Eden.
We can get at that sense by following a distinction drawn by Thomas Guarino (the Catholic cochairman of Evangelicals and Catholics Together): «The distinction is between centrality to the foundation of the
faith as opposed to the
certainty with which the Church teaches it.»
There is no other road to
faith; if one wishes to escape risk, it is
as if one wanted to know with
certainty that he can swim before going into the water.
Now
faith has precisely the required character; for in the certainty of belief (Tro is translated here and in the following three pages as belief or «faith... in a direct and ordinary sense,» as distinguished from Faith «in an eminent sense.&r
faith has precisely the required character; for in the
certainty of belief (Tro is translated here and in the following three pages
as belief or «
faith... in a direct and ordinary sense,» as distinguished from Faith «in an eminent sense.&r
faith... in a direct and ordinary sense,»
as distinguished from
Faith «in an eminent sense.&r
Faith «in an eminent sense.»
But to lose
faith in it for this specious reason (
as if a high incidence of adultery casts doubt on the validity of marriage) is to lose
faith not only in literature but in the mind's capacity to make those nonlinear leaps beyond present
certainties that give Einstein an occupation and Hawking precedent for his dream of grand unification.
So long
as you live on Earth, you will never «know» which is why you have «
faith» and not
certainty.
It challenges the idol of
certainty and proposes we regard
faith primarily in relational terms —
as trust in a person.
You go so far
as to claim that
certainty - seeking
faith is «idolatrous.»
But this individual has to see to it that
certainties achieved through his
faith are not mistaken by him for the findings of science, and, vice versa, that he does not give forth the «assured «results of his science
as being for that reason saving truths.
To have the consequences
as a datum is then precisely
as dubious an advantage
as to have an immediate
certainty; whoever takes the consequences immediately to his credit is deceived, precisely
as one who takes the immediate
certainty for
Faith.
It all began in July 2007, when Stem's founder and president, Steve Matthews, took what he described
as a «leap of
faith» by leaving the
certainty of his role
as Knowledge Services Director at Clark Wilson LLP to start his own company, Stem Legal Web Enterprises.