He is a boat - rocking libertarian with a chisel - jawed
faith in a small state and the power of the little man transmitted through the internet.
Not exact matches
Moltmann feels that the future of the Protestant church
in Europe lies not with the large
state church, but with
small communities of
faith,...
Neville i mentioned those people only because the discussion was talking about dominionism the combination of the church and
state as a governing rule all those people were government leaders all of them suffered
in there own way.Its was the suffering that prepared them for the roles that they were to play and there
faith in God was what helped them get through.We are made stronger
in our weakness no matter how important or unimportant we may appear to others.I guess it is easy to fall into the lie about political involvement that its hard to make change but some people have had a huge impact.Really it is God who deserves the praise he is the one that creats the opportunitys to make impact on the world as
in our strength we can do nothing.
In hebrews the great men and woman of
faith there are those that seemed unimportant to the world and many suffered for there
faith Our Lord knows everyone by name and every
small act of
faith we do he remembers because we do it out of our love for him that is what the christian walk is about living for Jesus and sharing that love with others.brentnz.
Churches and people of
faith need to rise up together with the oppressed by the
state in small ways and
in big ways,
in policy and
in prophetic witness.
Compilations such as Ph. Schaff's Creeds of Christendom, Neve's Churches and Sects, Frank S. Mead's Handbook of Denominations, Marcus Bach's They Found a
Faith, E. T. Clark's «
Small Sects, the Study of Organized Religion
in the United
States,»
in the Annals of the Academy of Political and Social Science, W. W. Sweet's The American Churches, and H. W. Schneider's Religion
in 20th Century America provide lists and summary descriptions of the groups that compose the American religious scene.
It is hardly necessary to
state here what process thought has to say; and,
in any event, I can refer those who do not know about it to a recent
small book of my own, entitled Process Thought and Christian
Faith (Macmillan, New York, and Nisbet, London, 1968),
in which I attempted to give a brief sketch of that conceptuality with special reference to its availability for the enterprise of Christian re-conception.
Moltmann feels that the future of the Protestant church
in Europe lies not with the large
state church, but with
small communities of
faith, where the charismatic gifts of all can be recognized, and where Christians can live out a radical discipleship.
Congress could be particularly helpful by launching a
small incentive program that would fund several cities or
states interested
in pursuing such
faith - based charter schools.