Sentences with phrase «faith in new cultures»

Certainly that great undertaking has been central to incarnating the Christian faith in new cultures, allowing indigenous peoples to lay full claim to the biblical narrative.

Not exact matches

Abandoning the culture of «no debt» that they created has undoubtably been difficult for the PCs as they embraced a new faith in capital financing.

Unless it was meant for us as a new system to drop Republican systems for the Royalist systems that are taking place now that Jordan and Morocco both Royelists are planed to join GCC as one with a change to the name of the GCC since the Royalist empire will be extending to countries outer of the Arabian Gulf Countries... What ever it is all we need is freedom of rights, justice, peace, equality and to live in prosperity... Egypt is not in the heart of Egyptions only but as well in the heart of every Arabic nation, Egyptions were our teachers in our schools and Egypt was the university of our Yemeni students... Egypt was the source of islamic educations, Egypt was the face of all arts, books, papers, TV plays and movies to all of Arabian speaking countries... Egypt is our Arabian Icon so please please other nations are becoming larger and stronger in the area on your account as a living icon for the Arabian Unity what ever our faiths or beliefs are we are brothers in blood, culture and language, God Bless to All.Amen.

In this New Year issue for 2018 we tackle a topic that is in the front line when the fashionable culture of today's West meets the timeless truths of the Christian Faith: the new gender ideology, recently strongly denounced by Pope FranciIn this New Year issue for 2018 we tackle a topic that is in the front line when the fashionable culture of today's West meets the timeless truths of the Christian Faith: the new gender ideology, recently strongly denounced by Pope FrancNew Year issue for 2018 we tackle a topic that is in the front line when the fashionable culture of today's West meets the timeless truths of the Christian Faith: the new gender ideology, recently strongly denounced by Pope Franciin the front line when the fashionable culture of today's West meets the timeless truths of the Christian Faith: the new gender ideology, recently strongly denounced by Pope Francnew gender ideology, recently strongly denounced by Pope Francis.

... reason and faith [must] come together in a new way [if we are to] become capable of that genuine dialogue of cultures and religions so urgently needed today.

Holloway also acknowledged that his thinking was a work in progress, the pioneering outlines of a new synthesis between the unchanging truths of the Catholic faith and the emerging scientific culture in which we now live.

Peter L. Berger, The Sacred Canopy; Peter L. Berger, A Rumor of Angels: Modern Society and the Rediscovering of the Supernatural (Garden City, N.Y.: Doubleday & Co., 1969); Mircea Eliade, Myths, Dreams and Mysteries: The Encounter Between Contemporary Faiths and Archaic Reality (London: Harvill Press, 1960), 19; Clifford Geertz, The Interpretation of Cultures, 107; Wade Clark Roof, Community and Commitment, 156; Philip E. Slater, Microcosm: Structural, Pschological and Religious Evolution in Groups (New York: John Wiley & Sons, 1966).

Still, it is a discipline for all that; and for us today it must involve the painful acknowledgement that neither we nor our distant progeny will live to see a new Christian culture rise in the Western world, and to accept this with both charity and faith.

He asks whether, as we move into a new culture that is strongly oral in character, whether theology and doctrine are necessarily the best way of ensuring integrity and continuity of our faith tradition.

«Faith Response to New Challenges in India» in State, Culture, Spirituality (M.M. Thomas Felicitation Volume) ed.

I think cultural diversity was built into the Christian faith with that first great decision by the Council in Jerusalem, recorded in Acts 15, which declared that the new gentile Christians didn't have to enter Jewish religious culture.

This erudition enabled him to present the person and message of Jesus as the fulfillment of the historic aspirations of Chinese culture, in much the way that Jesus had been presented by the early fathers as the culmination of the Greco - Roman faith in the Logos and by the New Testament as the fulfillment of the Jewish hope for the Messiah.

Blending cultures: Faith traditions are becoming more diverse in the U.S. as people of different denominations, cultural backgrounds and ethnic heritages adopt new beliefs or reinterpret traditional ones.

It also means that churches and religious schools and seminaries must take a new and completely different view of the profound role television is assuming in our culture, unless they are prepared to abdicate their own role as the place where people search and find meaning, faith and value for their lives.

The controversial head of a Muslim congregation in New York announced the launch of a «multinational, multifaith movement» meant to improve understanding and build trust between «people of all cultures and faith traditions,» according to a statement released Tuesday.

The working title of Catholicism: A New Synthesis was in fact Matter and Mind: A Timely Synthesis, the published title coming about because he realised that this question underlies the whole contemporary interface of faith and culture.

The Vatican has announced the creation of a new Science and Faith Foundation as the next stage of the nine year STOQ (Science, Theology and the Ontological Quest) project that has linked the Church's Pontifical Council for Culture and the Pontifical Universities in Rome.

The director of the new Foundation, Fr Tomasz Trafny of the Pontifical Council for Culture, said: «I don't think most people necessarily see science and faith as being opposed but I do think there is confusion as to where to put faith and where to put science in their life.

So much is this true that the total separation of faith and religion from life and culture became a cardinal principle of a new outlook, now called The Philosophy of Science, the doctrine of which is that nothing is valid in society, in community law, or in educational principle, unless it belongs to the experimental order and can be proven by the senses.

One does not «correlate» the Catholic faith to something else, or «recontextualise» the faith to some new cultural condition, but rather one «interrupts» the non-Christian culture with the message of the divine mediatorial office of the person of Christ as expressed so powerfully in the Letter to the Hebrews.

Moreover, it impels the Church towards the new evangelisation of people and cultures that the last two popes have so strongly advocated, and that Pope Benedict now reaffirms: «Today too, there is a need for stronger ecclesial commitment to new evangelisation in order to rediscover the joy of believing and the enthusiasm for communicating the faith.»

These not only survived until modern times in many indigenous cultures, such as those of the New Zealand Maori and the North American Indians, but they often continued beneath the surface of the post-Axial faiths, despite strenuous efforts over the centuries to destroy them.

It was easy for me, then, to become cynical about the faith that I was raised in, to punch the holes into the theology of the people I grew up with and spot the gaps in the preaching and methods, and point a finger of blame when «they» got it wrong, to separate myself from the culture and, like most kids raised by immigrant parents (because, in a way, my parents were like immigrants to this strange new land of Christianity), I took for granted my life in the new Kingdom, completely unable to imagine a life without freedom, without joy, without Jesus.

Perhaps what's most interesting about his new book - The Difference God Makes: A Catholic Vision of Faith, Communion, and Culture (Crossroad, 384 pages, $ 26.95)- is the sheer fact of it, for no one besides Cardinal George has both the talent and the ecclesial weight to attempt what he's after in the book.

He enjoys discussing faith and culture and plans on pursuing a Masters in New Testament Studies after graduation.

Growing this new family was so central to the faith of the early Christians it no doubt raised questions about how to operate in a world where hierarchal boundaries were such a big part of the culture's sociopolitical dynamic.

... the New Evangelisation: the rekindling of faith in persons and cultures where it has grown lacklustre... Listen to how our Pope describes it...: «secularisation... has been manifest for some time in the heart of the Church herself.

Yet despite the cutesy guardian angels and New Age metaphysics that seem to dominate popular culture, I do hear in current serious fiction a whisper of that still, small voice for which our faith has taught us to listen.

In a culture which reveals -LSB-...] a lack of thinking capable of formulating a guiding synthesis Catholic universities, faithful to an identity which makes a specific point of Christian inspiration, are called to promote a «new humanistic synthesis», knowledge that is «wisdom capable of directing man in the light of his first beginnings and his final ends», knowledge illuminated by faitIn a culture which reveals -LSB-...] a lack of thinking capable of formulating a guiding synthesis Catholic universities, faithful to an identity which makes a specific point of Christian inspiration, are called to promote a «new humanistic synthesis», knowledge that is «wisdom capable of directing man in the light of his first beginnings and his final ends», knowledge illuminated by faitin the light of his first beginnings and his final ends», knowledge illuminated by faith.

Pope John Paul II is quoted twice, principally on the «spirituality of communion» in Novo Millennio Inuente, and some relevant documents of his are footnoted, but there is no reference to his writings about the gap between faith and culture, or indeed to his concepts of the «new evangelisation» or to his interpretation of the evangelising of culture.

They were not fighting for the Christian faith as that was expressed in the New Testament, but for the culture and institutions that were the world in which they lived.

In response, scholars at Yale Divinity School's Center for Faith and Culture drafted «Loving God and Neighbor Together,» which was signed by nearly 300 Christian leaders and published in a December edition of The New York TimeIn response, scholars at Yale Divinity School's Center for Faith and Culture drafted «Loving God and Neighbor Together,» which was signed by nearly 300 Christian leaders and published in a December edition of The New York Timein a December edition of The New York Times.

But although Roncalli, unlike the present Pope John Paul II, had little interest in the nuances of philosophy and theology, during his time in France in the «40s he learned to appreciate what the new progressive theologians were saying about the meaning of historic Christian faith for men and women in the present epoch of culture and civilization.

I realized we needed a new kind of parenting website to present family life, culture and faith in a real way, not sugar coating or cherry topping any of it.

While I was extremely ready to move for school and had absolute faith in my friendships at home, I knew that there would be a shift in culture, but I really wasn't prepared to make brand new friends.

They must cling to their faith in God to help them endure their strange new culture.

This growth has led scholars from New York University's Steinhardt School of Culture, Education, and Human Development to argue that harnessing these students» «energy, optimism, and faith in the future is in everyone's interest» and «one of the most important challenges to our country's democratic promise.»

The argument here is that both are partially right but also partially wrong: Rhee and Klein are right to have faith in some of the new providers (many of whom are embracing the international lessons in terms of selecting talent and carefully preparing them for practice), and they are also right that the culture of bureaucratic districts tends to produce a compliance mentality that we need to escape.

Throughout two centuries, the Catholic schools of the Archdiocese of New York have maintained a steadfast dedication to educational excellence and Catholic culture rooted in faith, service and personal responsibility.

Faith Ringgold, Douglas Crimp, Crystal Britton, and Faith Childs, Black Popular Culture conference, Studio Museum in Harlem, New York, December 8 - 10, 1991

, Frac des Pays de la Loire, Carquefou, France Projects 70 - Jim Hodges, Beatriz Milhazes, Faith Ringgold, Museum of Modern Art, New York, USA Age of Influence: Reflections in the Mirror of American Culture, Museum of Contemporary Art, Chicago, Illinois, USA Outbound: Passages from the 90's, Contemporary Arts Museum, Houston, Texas, USA ZONA F; An approach to the spaces inhabited by the feminist discourses in contemporary art, EACC, Espai d'Art Contemporani de Castelló, Spain The Trunk Show, Zoller Gallery, Penn State University, University Park, Pennsylvania, USA Vanitas: Meditations on Life and Death in Contemporary Art, Virginia Museum of Fine Arts, Richmond, Virginia, USA Of the Moment: Contemporary Art from the Permanent Collection, SFMOMA, San Francisco, California, USA 1999 1999 Drawings, Alexander and Bonin, New York, USA Regarding Beauty: A View of the Late 20th Century, Hirshhorn Museum and Sculpture Garden, Washington, D.C., USA The American Century: Art and Culture, 1900 - 2000, Part II, The Whitney Museum of American Art, New York, USA Natural Dependency, Jerwood Gallery, London, England Matter of Time, Dorsky Gallery, New York, USA Collectors Collect Contemporary: 1990 - 1999, The Institute of Contemporary Art, Boston, Massachusetts, USA Fresh Flowers, Bellevue Art Museum, Bellevue, Washington D.C., USA 1998 Let Freedom Ring, ICA / VITA BREVIS, Boston, Massachusets, USA Abstract Painting Once Removed, Contemporary Arts Museum, Houston, Texas, continues to Kempner Museum of Contemporary Art, Kansas City, Missouri, USA Political Pictures: Confrontation and Commemoration in Recent Art, Robert Hull Fleming Museum, University of Vermont, Burlington.

Sheila Held (Nohl Fellow 2013) shipped several tapestries to the Center for Art, Faith and Culture at the United Theological Seminary of the Twin Cities in New Brighton, Minnesota, for a solo exhibition.

They experimented with new ways of teaching and learning; they encouraged discussion and free inquiry; they felt that form in art had meaning; they were committed to the rigor of the studio and the laboratory; they practiced living and working together as a community; they shared the ideas and values of different cultures; they had faith in learning through experience and doing; they trusted in the new while remaining committed to ideas from the past; and they valued the idiosyncratic nature of the individual.

This sentiment of freedom and possibility, accompanied by a new faith in the self - sufficiency of forms and colors, became deeply rooted within our culture in the last fifty years.