Not exact matches
Ultimately, then, religious
faith, agnosticism, atheism, and everything
in between are all ultimately
world views.
I spend years
in Apologetics and arrived at rational basis for my Christian
faith, defend the
faith against objections, and expose the perceived flaws of other
world views.
Regardless of your
views, I still have my personal
faith, you may condemn me as simple minded or living
in a fantasy
world, but having witnessed first hand good triumphing over evil, I shall leave you to decide your own journey
in life.
In his op - ed piece last Sunday in USA Today, Edward O. Wilson makes a sweeping pronouncement: «The two world views — science - based explanations and faith - based religion — can not be reconciled.&raqu
In his op - ed piece last Sunday
in USA Today, Edward O. Wilson makes a sweeping pronouncement: «The two world views — science - based explanations and faith - based religion — can not be reconciled.&raqu
in USA Today, Edward O. Wilson makes a sweeping pronouncement: «The two
world views — science - based explanations and
faith - based religion — can not be reconciled.»
Salvation by God's grace alone through
faith in Christ alone as revealed
in Scripture alone is unlike any other belief or
world view.
Similarly, people born into any given religious
faith — Christian, Muslim, Hindu, etc, etc, etc — and who are immersed
in that
faith, and surrounded by people of that
faith, all of their lives — and especially their childhood — can't be expected to suddenly cast off such total indoctrination when an atheist such as myself presents them with certain facts which conflict with their
world view.
The method used
in the writing of this book is the same as that used
in the preparation of the two previous volumes — The Religion of the Hindus and The Path of the Buddha — which I have edited
in an attempt to present to Western readers the major religions of the
world from the point of
view of the followers of those
faiths.
Other works contributing to this
view were Newman Smyth, Old
Faiths in New Light (1879), Henry Drummond, Natural Law
in the Spiritual
World (1883), and Lyman Abbott, The Theology of on Evolutionist (1897).
If your
world view and
faith is so fragile that you can't accept even a basic flaw
in your religion, you probably have greater problems than just trying to explain away a scientific theory.
In a post — Cold War, post-9 / 11 world strewn with conflicts involving competing religious postures and contradictory global views, where supposed divisions on lines of race, culture, and faith are loudly promoted and violently exploited, the example of past wars fought in pursuit of religious idealism has proved seductive for some seeking false assurance from continuity with histor
In a post — Cold War, post-9 / 11
world strewn with conflicts involving competing religious postures and contradictory global
views, where supposed divisions on lines of race, culture, and
faith are loudly promoted and violently exploited, the example of past wars fought
in pursuit of religious idealism has proved seductive for some seeking false assurance from continuity with histor
in pursuit of religious idealism has proved seductive for some seeking false assurance from continuity with history.
«The man
in the Israelite
world who has
faith is not distinguished from the «heathen» by a more spiritual
view of the Godhead, but by the exclusiveness of his relationship to God and by his reference of all things to Him.»
He seemed to
view faith as a romantic adventure and the universe as a wild fairy tale — I had a similar perspective on the
world, as a twenty - one - year old
in D.C. Chesterton died long before YouTube, but if he were alive today, I think he would advocate new, creative methods to revolutionize the practice of journalism.
The key to the situation lies
in putting together what we know of God as Creator and Redeemer, and finding a
view of God's relation to the
world which will do justice both to the insights of biblical
faith and to the facts of human experience.
Genuine
faith in God is to be sharply distinguished from what is customarily called a
world -
view.
He chaired the
World Council Conference on
Faith, Science, and the Future (at MIT
in 1979) and is the author of several books, including The Human Presence: An Orthodox
View of Nature,
in which he addresses environmental problems from an Orthodox perspective.
But it is just as important to know that our
faith in Christ should challenge and shape our
world view and our response to the genuine concerns that surround us.
It may serve the purpose of clarity if having made this qualification I state bluntly my thesis that the utopianism
in the liberal
faith had a lasting value which it derived partly from the Christian
faith and partly from what was valid
in the
world view of the Enlightenment.
In chapter two «
Faith Church» struggles to discover the
world views of its members by making use of categories (comic, romantic, tragic, and ironic) laid out by Carroll and Hopewell.
It would mean accepting a
view of the
world in our
faith and religion which we should deny
in our everyday life.
In this sense, then, according to which belief in God is part of a world - view and stands in opposition to another world - view, in opposition also to doubt of God's existence, Jesus does not speak of fait
In this sense, then, according to which belief
in God is part of a world - view and stands in opposition to another world - view, in opposition also to doubt of God's existence, Jesus does not speak of fait
in God is part of a
world -
view and stands
in opposition to another world - view, in opposition also to doubt of God's existence, Jesus does not speak of fait
in opposition to another
world -
view,
in opposition also to doubt of God's existence, Jesus does not speak of fait
in opposition also to doubt of God's existence, Jesus does not speak of
faith.
He said they had ups and downs
in faith, were social critics, were highly interested
in inclusivity and were relatively unorthodox
in their
view of
faith and the
world.
This intellectual concept of
faith,
in which belief
in God is part of a
world view, a general theoretical conviction of the existence of God, arose
in missionary preaching,
in which it was necessary to proclaim
in contrast to polytheism the belief
in one God.
By catholicity I mean the qualitative dimension of
faith and theology pointing to identity and coherence
in Christianity
in view of the triune God who has joined Himself to the
world in creation,
in the assuming of humanity by Jesus Christ and
in the ongoing work of the Holy Spirit.
In this declension, faith is viewed less as belief than as the energy or perspective needed to allow good to become manifest in the worl
In this declension,
faith is
viewed less as belief than as the energy or perspective needed to allow good to become manifest
in the worl
in the
world.
The Reconstruction must move beyond narrow notions of religious groups and philosophical schools which conceive of themselves as tiny options, points of
view, or
faiths that exist solitarily
in an otherwise cosmopolitan
world.
There are lots of «good» things that I fight for
in this
world, but the two that could be considered driven by my atheistic
views are: 1) No childhood brain washing by religious people, which leads to adults who think it's a virtue to ignore facts (ie,
faith).
God does not force you to agree to his
view, he gave this son because he loved the
world, and love is free, he is God he did know that a lot of people would not come, but he have
faith in us, it is a choice.
Accordingly, the process
view holds that if man can see his
world intelligibly again, he will again find purpose, meaning, and
faith in the God that was present to «prophetic Israel» and present
in the «sermon of Jesus.»
Newbigin is absolutely right that Christianity, or at any rate Christian mission and apologetics, is always involved
in a pluralist tension — the tension between confidence
in God and uncertainty about living out that truth
in the
world, between
faith as God's gift and understanding as a form of growing discovery, between knowing who God is and seeking to bring that knowledge into situations of despair or resistance, not to say anything about the diversity and conflict of
views among self - avowed Christians.
When a person begins to make accommodations
in their religious
world view for salvation by means other than Jesus and the teachings of the Bible, they have effectively denied one of the primary tenets of their
faith.
Knowing the human mind must and will rationalize current belief and position
in order to survive both atheists and believers have «
faith»
in their
world view.
Marie Hendrickz, official of the Congregation for the Doctrine of the
Faith, said that
in view of the growing popularity of animal rights movements, the church needs to ask itself to what extent Christ's dictum, «Do to others whatever you would have them do to you,» can be applied to the animal
world.
I attempted to sketch the difficulties of relating the Resurrection narratives of the New Testament to the kind of
world in which we live, and to show that,
in spite of these, the Resurrection
faith of the church can still have meaning for men who have left behind the
world view of the first century.
it is a shame that many plp think so little of our
faith... they do no understand what is like to be a true christian... and no not one of those plp who say im a christian and go to church from sunday to sunday, not one of the fanatics who advocate hate, not a bigot who proclaim god's name without understanding... this life is a journey to find something greater than spiritual awareness... it is a journey to see the
world the way god does, it is a journey beyond any book, any
view... that is why i belive
in my
faith... im a christian and i love my god but im not the one who follows
faith blindly and question every thing
Namely, God's mission works primarily through Jesus Christ's sending the people of God to intentionally cross barriers from church to nonchurch,
faith to nonfaith, to proclaim by word and deed the coming of the kingdom of God
in Jesus Christ through the Church's participation
in God's mission of reconciling people to God, to themselves, to one another, and to the
world and gathering them into the church, through repentance and
faith in Jesus Christ, by the work of the Holy Spirit, with a
view to the transformation of the
world, as a sign of the coming of the kingdom
in Jesus Christ.
The College of Cardinals believed that the Christian
faith was
in danger if the Copernican
world view was allowed to flourish.
These are some of the questions which the new
view of origins has raised for the Christian, and which must receive a satisfactory answer if the Christian
faith is to survive as a living force
in the new
world.
For
faith needs to be emancipated from its association with every
world view expressed
in objective terms, whether it be a mythical or a scientific one.
Now with the
world becoming one, if it remains, and with our leading Western universities importing religious teachers from the East to teach students the religions that brought forward
views like reincarnation, not to mention the success of missionaries
in our midst from non-Christian religions, we Christians had better think long and deep concerning these religions, not only to be honest with ourselves, but to do justice to the central realities of our
faith.
I do not believe
in the separation of
faith and politics, and the reason why is that
faith is simply a
world view.
In the least, they will more likely tend to focus on narrow issues critical to their
view of the
world as colored by their evangelical
faith, rather than logically solving the problems that need to be solved.
Then David turns to Professor Simon Szreter — social historian and founder of «History & Policy» — to discuss how academics are trying to find ways of restoring the public's
faith in politics, and bridge the gap between the politicians» narrow
view of the
world and how the voters see it.
Faith schools undermine social cohesion, discriminate
in admissions and employment (potentially affecting up to 1
in 3 teaching posts) and may teach that a single
world view is the correct one, without ever exposing pupils to other
world views or philosophies, disregarding children's autonomy and their right to a balanced education.
Just as his belief
in beautiful, orderly scientific theories mirrored a child's
view of the
world, so his belief
in God as the ultimate manifestation of that order expressed an idealistic notion that God is so much greater than humankind that He can not be found
in any one
faith.
The eco-pragmatists who embrace the new geological epoch — Michael Schellenberger, Ted Nordhaus, Peter Kareiva, Erle Ellis, Emma Marris, Stewart Brand, Mark Lynas — express an unbounded
faith in technology and human ingenuity, and
view the natural
world as ultimately conformable to human manipulation and resilient enough to bounce back from whatever humans throw at it.
He had taken part
in the making of both programmes
in good
faith, yet the BBC had basically said to the
world in his
view, that climate sceptics are deniers and an organised group of these deniers are responsible for stalling political action to «save the planet.
Teens who live
in the San Joaquin Valley or attend Bullard High School, Central High School East Campus, Central High School West Campus, Clovis North High School, Clovis West High School, Edison High School, DeWolf High School, Duncan Polytechnical High School, Fresno High School, Hoover High School, McLane High School, Roosevelt High School, San Joaquin Memorial High School, Sunnyside High School, University High School, Washington Union High School, Crescent
View Charter High Schools, Academy For New Americans, Carter G. Woodson Public Charter, Central Unified Alternative / opportunity, Design Science Early College High School, Erma Duncan Polytechnical High School, Fresno County Community, Fresno Prep Academy, J. E. Young Academic Center, New Millennium Charter, School Of Unlimited Learning, Sierra Charter, Teilman Community Day, Valley Preparatory Academy Charter, W.e.b. Dubois Public Charter, West Park Charter Academy, Central Valley Christian Academy, Emmanuel Learning Center,
Faith Baptist Academy, Fresno Adventist Academy, Koinonia Christian School, Souls Harbor Christian Academy, Truth Tabernacle Christian, School,
World Harvest Christian Academy, Fresno Christian High School, St. Anthony's School or Sacred Heart School, are eligible for Fresno Driver Education program.
Deep Dive member Joanna Harmon, who played the character of
Faith in OpenMind, describes it as the difference between giving an audience agency to explore a story
world from a voyeuristic point of
view, and the specific feeling that the story itself is responding to a participant's actions.
«My counseling approach stems from my biblical
world -
view and my
faith in Christ Jesus.
Julie also welcomes people of all
faiths and specializes
in a Christian
world view.