Sentences with phrase «faith tradition in a family»

Not exact matches

Thompson grew up in a fundamentalist Christian home and his acclaimed 2003 autobiographical graphic novel Blankets tells not only the story of his first love but also his coming - to - terms with the Christian tradition of his family, culminating in a crisis of faith.

In other chapters, Wuthnow examines further significant questions, such as who goes to church or not, why different religious traditions are gaining and losing members, faith and the Internet, recent trends in religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public lifIn other chapters, Wuthnow examines further significant questions, such as who goes to church or not, why different religious traditions are gaining and losing members, faith and the Internet, recent trends in religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public lifin religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public lifin faith formation, and generational differences when it comes to religion and public life.

Everywhere they will be a little flock, because mankind grows quicker than Christendom and because men will not be Christians by custom and tradition, through institutions and history, or because of the homogeneity of a social milieu and public opinion, but — leaving out of account the sacred flame of parental example and the intimate sphere of home, family and small groups — they will be Christians only because of their own act of faith attained in a difficult struggle and perpetually achieved anew.

But because of my tradition, because of my family, because of my own sensibilities, it seems that music played a bigger role in my faith than I had ever realised before writing that book.

Only in a tradition where adults continue to refer to the family life of individual church members as «the Christian home» would pastors, educators, and theologians have continued to believe for so long that parents are more important than the church is to the faith of children.

My comments are directed at the author of the blog entry, who obviously already has a faith in God if she chooses to raise her family in the Jewish tradition.

The Muslim faith, with its strong traditions of marriage and family values, places high importance on finding a compatible wife or husband, in terms of Online dating has become insanely popular, but the options are overwhelming.

Our goal is to help Muslims around the world The Muslim faith, with its strong traditions of marriage and family values, places high importance on finding a compatible wife or husband, in terms of

The Muslim faith, with its strong traditions of marriage and family values, places high importance on finding a compatible wife or husband, in terms of Log in with your email and password to search the profiles.

Information The Muslim faith, with its strong traditions of marriage and family values, places high importance on finding a compatible wife or husband, in terms of

The Muslim faith, with its strong traditions of marriage and family values, places high importance on finding a compatible wife or husband, in terms of

Traditions of faith, love and family are all on the table in Disobedience, in which New Yorker Ronnie Curtis, née Ronit Khruska (Rachel Weisz), returns after many years to her native London and an orthodox Jewish community that, frankly, doesn't want her.

While a Catholic school in tradition and teaching, we welcome families and students of all faiths.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

Reconstructing new rituals, traditions, and symbols of faith and identity of your blended systems — These couples oblige their families through the disestablishment and often domestication of religion so that their new form of blended faith accommodates their faith needs without offending anyone in the family.46