Sentences with phrase «faith traditions offer»

Not exact matches

Institutions offering separate women - only swim hours demonstrate that they seek to include in their community people from many different cultures, faiths, and traditions, representing a range of values, beliefs, and experiences.

Should we say, as some inclusivists do, that it is because of Christ's saving mystery, offered to all, that salvation is available to the Hindu, for example, in the sincere practice of his or her faith — that in Christ salvation is mediated to Christians through the church and to non-Christians through other traditions of faith?

The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradifaith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith which she herself teaches us through Scripture and Tradition.

Thirdly, just as Christian scriptures are the gift of the Word of God offered by the Christian community as a record of its faith, so other scriptures can be considered also as a gift of the Word of God offered to Christians by members of other religious traditions.

All my life I've been taught that the Church is at its best when the theology is consistent and everyone agrees with one another, but when my very faith was on the line, it was the diversity of the Christian tradition that offered me so much hope.

My argument here is that the traditions of the oldline churches at their best do offer a powerful spirituality and a faith - based community that, in principle, constitute an adequate response to the continuing hungers of our culture.

More important, one can hope that all of us in the Abrahamic traditions — Jews, Christians and Muslims — can embrace the hopeful word offered by Pope Benedict in his lecture at Regensburg: faith and reason are coordinates; religion and violence are contradictions.

His own style and theology are rooted in a deeply traditional faith and practices: struggling with age and painful foot problems he is routinely heard to mutter «all for thee, Jesus» in the tradition of «offering up» suffering.

Toward the end of Ut Unum Sint, John Paul cites some of the questions that must be addressed in conversation with the communities issuing from the tragic divisions of the sixteenth century: (1) The relationship between Sacred Scripture, as the highest authority in matters of faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God; (2) The Eucharist as the Sacrament of the Body and Blood of Christ, an offering of praise to the Father, the sacrificial memorial and Real Presence of Christ and the sanctifying outpouring of the Holy Spirit; (3) Ordination, as a Sacrament, to the threefold ministry of the episcopate, presbyterate, and diaconate; (4) The Magisterium of the Church, entrusted to the pope and the bishops in communion with him, understood as a responsibility and an authority exercised in the name of Christ for teaching and safeguarding the faith; (5) The Virgin Mary, as Mother of God and Icon of the Church, the spiritual Mother who intercedes for Christ's disciples and for all humanity.

Throughout the 1970s and 80s Faith magazine often protested against these betrayals of Catholic truth and of God's people, all the while calling for and offering the outlines of a development of doctrine which is faithful to the teaching of Gaudium et Spes and the tradition.

Catholic Studies programs must be interdisciplinary, offering students an encounter with «the imaginative tradition of the faith, its approach to beauty, the great - souled works of literature [and] deep artistic traditions of Catholicism, its understanding of the human person and of the range and limits of politics.»

When the American tradition of evangelism insists on using this metaphor for the entrance to faith, it tends to misrepresent that entrance, to malign people who have already begun the journey of faith as disciples, and to deprive the church of the challenge to mature which the original thrust of the metaphor offers.

Conversely, the stress Kraemer put upon the unique character of each religious tradition has been adopted by many who disagree with him and who argue that these faiths offer alternate and parallel avenues of God's saving action.

The Center for Pastoral Counseling of Virginia offers a training program in Pastoral Care and Counseling that enables participants to more effectively integrate the values of emotional healing and personal wholeness inherent in faith traditions with the principles and techniques of sound clinical practice in psychotherapy.

The Center for Pastoral Counseling of Virginia offers a Pastoral Care and Counseling seminar that enables participants to more effectively integrate the values of emotional healing and personal wholeness inherent in faith traditions with the principles and techniques of sound clinical practice in psychotherapy.

PC & CC's multidisciplinary and interfaith counselors, some of whom are ordained, are able to offer effective counseling whether one is from a particular faith tradition or not.