Sentences with phrase «false doctrine which»

Not exact matches

Before this happens, there will be a «great falling away» from the faith because false science (evolution) along with false doctrines (esp dualism) will fall, thus leaving the truth — Christ and His coming Kingdom which is «not of this world».

True Catholic doctrine includes the Ten Commandments, which includes you shall not steal, bear false witness, nor covet your neighbor's house or property, among others (Exodus 20:1 - 17).

Me I'll go with Star Wars before I will accept a false doctrine, which by the way, warns against false doctrines.

However, false prophets or false teachers or heretics, which preach wrong doctrines, need a more harsh handling.

That is the false immanentism of those types of spiritualist doctrines in Christianity which endanger the clear understanding of the sovereign power of God's grace.

Fraudulent religious leaders often peddle false doctrine, but some of them also traffic in true doctrines by which they have not personally been transformed.

(b) The doctrines of the church are incorrect and false which the evidence again is irrefutable.

Many mediaeval speculations about the condition of Adam in Paradise, which must not be confused with the real doctrine of faith, show themselves for this reason to be false, as a projection of the condition of ideal perfection back into the beginning.

As early as 1835 he would write to Froude and comment on the abandonment of State prosecution for blasphemy which has a contemporary flavour — and argues that «there should be some really working court of heresy and false doctrine.»

If you believe satan was his father then you are believe in the false doctrine of the seed of the serpent which suggests that satan had sexual intercourse with Eve.That just wouldnt have happened as God would have intervened.There wasnt two blood lines as people have suggested.

Now certainly, the concept of false teaching and unsound doctrine is found elsewhere in Scripture, and the term «false prophets» which is also found in 2 Peter 2:1 is also found in other passages, but the disparaging label of «false teacher» which is so frequently tossed about these days, is not a common term in Scripture.

The primary factors which bear on the question seem to me to be five: (1) the churchgoing habit in these churches is earlier and more persistently associated with religion; (2) the emotional accompaniments of worship are more vivid and dramatic; (3) greater demands — or at least, greater consciously recognized demands — are made on church members; (4) more concrete instruction is given in Christian doctrine; and (5) in spite of some false notes, other notes are struck which in certain great essentials lie closer to the heart of the Christian gospel than the usual liberal emphasis.

Were they, could they be prepared to admit a doctrine which involved the consequence that all the evidences which they had that the apostles preached the truth were delusive, and that all the evidences of the truth of christianity which had affected their minds and won their hearts were false and deceptive?

And to add to the confusion, Wills claims to admire two Catholics above all others: St. Augustine and Cardinal Newman, even though Wills» own pontifications on sex differ entirely from Augustine's views, and his lucubrations on development bear no resemblance to Newman's own painstaking historical analysis, which would point out to Wills that false doctrines can not be said to «develop.»

It is that charismaticism is dangerous and often opens the door to Christ - denying false gospels which DO affect core doctrines of Scripture.

In the opinion, not of bad men, but of the best men, no belief which is contrary to truth can be really useful: and can you prevent such men from urging that plea, when they are charged with culpability for denying some doctrine which they are told is useful, but which they believe to be false?

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,