Sentences with phrase «family from both cultures»

We choose what works for the children and our family from both cultures.

Ramsey County wanted to gain the parents» perspectives on their previous experiences with the Child Protection system and to find out what types of interventions they see as being most beneficial for families from their cultures.

Along with this, «A Study of Three Measures of Expressed Emotion in a Sample of Chinese Families of a Person With Schizophrenia» (Li & Arthur, 2005) also shows that while there can be high levels of expressed emotion in families from these cultures, many times the cultural norms of the society must be taken into account in order to see the full picture of what is going on within the family environment.

I am passionate about working with individuals, couples, and families from all cultures, sexual orientation, and relationship dynamic.

Not exact matches

While our culture is one of individuality, it turns out from his research that there's a lot more to be said for happiness as part of a bigger, collective whole of family and your tribe.

The best organizations all the way from Fortune 500 companies down to small family - owned businesses with five employees create a culture where everyone feels important and wants to do everything possible to carry out the organization's overall mission.

«McCain has a family - oriented culture that has grown from local facilities to international locations,» says Calabrese.

Seeing Nick leverage his Venture Partner relationship to intentionally craft culture and transition from «building a great product to building a great business», inspires the entire Help Scout family.

Perhaps, like me, your departure from the system was a testimony to your family and friends and the system you left that you believe it had failed and would continue to fail to create the culture of actual freedom.

And while the 400 people came from a range of cultures, their experiences were often similar - including out - of - body experiences, pleasant sensations and witnessing a bright light, dead family members or life events.

I'm there because I come from that culture, and it's the tradition of my family.

One might look, for example, at From Culture Wars to Common Ground: Religion and the American Family Debate, by neoliberal Protestants Don Browning, Bonnie Miller - McLemore, Pamela Couture, Bernie Lyon and Robert Franklin; Gender and Grace: Love, Work, and Parenting in a Changing World, by evangelical Protestant Mary Stewart Van Leeuwen; and Sex, Gender and Christian Ethics, by Catholic Lisa Sowle Cahill.

Many of the ones who didn't initially die from exposure, or kill themselves because they were permanetly cut off from their friends, family and culture, turned to drugs to numb the pain, and died in many other horrific ways.

In a world and a culture, sometimes in families and pasts and contexts, rife with lies about our very created and called selves, Almighty One, sweep the entanglements of our sin and those lies from our souls.

This removes children from the protection of their family environment and allows increased sexualisation of our culture which aids the view of sex as recreation and separates it from its reproductive naturalorder.

Thirty years on from its promulgation, the wisdom it contains needs to bear fruit to ensure that all families of whatever creed or culture might enjoy a better future.

As a result our influence is ebbing from public life and we are increasingly finding ourselves at odds with popular culture and political opinion in areas of morality such as bioethics, right to life, family and sexual ethics.

There were no sons for my parents to rely on in their old age, to provide for their retirement, and then to care for them; that was the message I heard directly and indirectly from family and the extended «aunties» and «uncles» who were not blood relatives but connected by ethnic heritage, culture, and language.

This was the manner in which educated, Greek - speaking Christians from the very beginning had been schooled, whether they were from pagan families or from Jewish families that had become assimilated into Greek culture.

As Don Browning, director of the Religion, Culture and Family Project at the University of Chicago Divinity School, has argued, churches that have articulated a normative theology of the family, tempered by a strong emphasis on human fallibility, are often better equipped to speak frankly about departures from their ideals and to offer services to members who have fallen short of those iFamily Project at the University of Chicago Divinity School, has argued, churches that have articulated a normative theology of the family, tempered by a strong emphasis on human fallibility, are often better equipped to speak frankly about departures from their ideals and to offer services to members who have fallen short of those ifamily, tempered by a strong emphasis on human fallibility, are often better equipped to speak frankly about departures from their ideals and to offer services to members who have fallen short of those ideals.

More generally, Berger has argued that, given their shared concern with meaning, solidarity, and the transmission of culture from one generation to the next, and their social proximity to one another in the private sphere, religion and family in the West have been inclined to work together, and reinforce one another.

As they have argued, family, citizenship, church, neighborhood, community, schools, and markets need to be drawn closer together in a more integrated whole, in every aspect ranging from the built environment to the cultivation of genuine local cultures arising from the varying circumstances of diverse places.

What my family and I need most is the love and care of a local parish community that is a haven from the ravages of the culture.

What can be stated clearly is that the Church's response to the grave errors of our time - atheism, relativism, postmodernism, the sexual revolution, the culture of death (abortion, euthanasia), marriage break - up and family breakdown - has been consistent from the time of the Council until now.

Shalit is devastatingly direct in her discussion of the effects of a «divorce culture» on her generation — even on those who come from happy, intact families.

I come from «shameless» caretakers, abandonment, ridicule, abuse, neglect — perfectionistic systems I am empowered by the shocking intensity of a parent's rage The cruel remarks of siblings The jeering humiliation of other children The awkward reflection in the mirrors The touch that feels icky and frightening The slap, the pinch, the jerk that ruptures trust I am intensified by A racist, sexist culture The righteous condemnation of religious bigots The fears and pressures of schooling The hypocrisy of politicians The multigenerational shame of dysfunctional family systems MY NAME IS TOXIC SHAME

Greek culture and language, the cultivation of the body, sex and family mores at odds with the traditions of Yahwism - Judaism, fascination with the visual arts — all of this Hellenistic world pressed in upon Judaism and Jerusalem and even infiltrated in the persons of regularly visiting Jews from communities outside Palestine.

This young woman was a college student, clearly challenging the mores of her culture and feeling resistance from her family and friends.

If they are from a biblically conservative tradition they are likely to use selected references to sexuality, marriage, and family to communicate the ideals of God in a way that will encourage and motivate people to strive for the ideal.6 This didactic use of the Bible fails to distinguish the radical difference between family life and the religious practices of ancient and modern cultures.

When some of them became Christians, whether from pagan families or from Jewish families assimilated to Hellenistic culture, they came to Christianity as persons who had already been schooled in this way.

But this «channeling» assumes radically different shapes in different cultures, ranging from urban to agrarian settings, ancient to modern families, polygamous to monogamous marriages and so forth.

«This culture of waste has made us insensitive even to the waste and disposal of food, which is even more despicable when all over the world many individuals and families are suffering from hunger and malnutrition.»

We are now several generations into a grand pan-societal experiment that seeks to eviscerate a traditional understanding of marriage and family from our law and culture.

Instead, families will look different from culture to culture and family to family.

I can't say for sure if I think being gay is a choice or decided by nature, but it TO ME it seems like most gay people come from a dysfunctional family or didn't fit in with their all american peers and found comfort in the gay culture.

I'm already preparing my family for an exit from this toxic culture.

From Culture Wars to Common Ground: Religion and the American Family Debate.

From Culture Wars to Common Ground is not only about the future of marriage and the family, but about the future shape — if any — of theology and theological practice.

The committed two - parent family of From Culture Wars to Common Ground is a mother - father family.

The families that 4 ~ hoose hospice are unusual in a culture that banishes the dying from the world of familiar faces, furniture and kitchen smells, and entrusts them instead to hospitals and nursing homes, to the wilderness of pills and medical gadgets.

This is hardly ideal, from the Church's point of view, since a preference ought to be given to marriages to help preserve intact the culture of the family.

His followers are bound to endure divisions from family, friends, culture, etc..

None of this means that religious believers, and particularly religious parents, don't have understandable reasons for trying to wall their families off from the worst of what American pop culture has to offer, whether by canceling their cable subscription or packing up and moving to Ave Maria Town.

Lundy says this quick turnaround from business proposal to operating restaurant is fostered by a corporate culture that resembles a family more than a bureaucracy.

this post melts my heart Kristen... not only because it's your brother's favorite recipe but because you didn't even know it existed before the holidays... and now you have it in your possession... i think this is what i love about food the most: it's connection to people not only from one generation to the next, but to all cultures as well... the era, «before babies» and «after babies», what was happening in lives, etc., it's exactly the story behind the recipe itself... and now your children will pass it along to their children, telling the story about how you didn't even know it existed but it's a family favorite... i am doing a happy dance for you!!

Now, the rich flavors from other cultures and cuisines regularly grace my table, and love sharing them with family and friends.

It's genuine health by the spoonful — carefully crafted with organic milk from family farms and fresh, live cultures.

From September 15 to October 15 Hispanics celebrate their history, culture, life, family, and future.

Food is an extension of culture, an extension of a family's love passed from one generation to another.

«This means operating appropriately and responsibly in many ways, from minimizing our impact on the environment to preserving a culture that expresses our commitment and support to our employees, their families and the communities where we live and operate.»