If you know that
your family is racist or has issues with you dating out of your culture, be honest with your love about this.
While many non-Indigenous people had no difficulty accepting that past policies and practices which removed Indigenous children from
their families were racist, it seems that the issue of compensation taps into more deeply held prejudices about Indigenous people.
Not exact matches
A Mexican - American
family seeking to sell their century - old Boulder home for redevelopment says the city's opposition to their plan
is racist and unfounded.
Gladys Knight (R&B / soul singer, with the Pips) joined the LDS Church as an adult, and her
family thought she
was nuts to
be leaving her Baptist faith and joining «that
racist cult.»
Archie Bunker on «All in the
Family»
was the white
racist and misogynist you loved to hate and hated to love.
Our
racist, socialist president and
family are in church for votes.
The classic pastor's greeting line, «We
're just one big happy
family» ranks right up there with «I haven't got a
racist bone in my body,» «I don't like yes - men,» and «We've got to get together for lunch — real soon» as classic patent insincerities.
The Gentile (meaning non-Jew, a
racist term) «religion» which exists today
was invented by St.Paul, who
was a rival and bitter opponent of Jesus»
family and first disciples until his dying day.
I come from «shameless» caretakers, abandonment, ridicule, abuse, neglect — perfectionistic systems I
am empowered by the shocking intensity of a parent's rage The cruel remarks of siblings The jeering humiliation of other children The awkward reflection in the mirrors The touch that feels icky and frightening The slap, the pinch, the jerk that ruptures trust I
am intensified by A
racist, sexist culture The righteous condemnation of religious bigots The fears and pressures of schooling The hypocrisy of politicians The multigenerational shame of dysfunctional
family systems MY NAME
IS TOXIC SHAME
My
family adopted 3 black children from Africa, so the whole Mormons
being racist stuff
is pretty far out there.
It
is just as
racist and bigoted to refuse to help needy Hasidic
families.»
Sen. Kirsten Gillibrand (D., N.Y.)-- incorrectly referring to the immigration process as «chained migration» on ABC's «The View» last month — said it
is a «
racist slur» and a way to «demonize
families.»
Learning that the council had pursued a
racist policy of allocating the best housing to white working - class
families, Livingstone went public with the evidence, which
was published in the South London Press.
While nothing can diminish the
family's pain for Stephen's loss or compensate for the initial failures of the investigation, the Metropolitan Police have since 2006 worked tirelessly to secure these convictions and to ensure that two
racist killers will not
be free for many years.»
Today, Paladino's campaign blasted out an email linking to a YouTube clip of the candidate insisting he isn't a
racist — and if you don't believe him, go ask his friends,
family and neighbors.
Joel LaPierre, a GOP lawmaker for the St. Lawrence County government and a Trump supporter, has
been censured for going on a
racist social media tirade against Barack Obama, calling the former president «BIG EARS» and threatening to send him and his
family «on a one way trip to Kenya.»
The son of upstate billionaire Carl Paladino
was forced over the weekend to try to distance himself — and the
family's real - estate firm — from his dad's
racist statements against the Obamas, saying the comments
were «disrespectful and absolutely unnecessary.»
«It
is past time for Senator Schumer to use his political power in Congress as the minority leader and finally bring home a clean #DreamActNow for undocumented youth, without compromising the future of their
families by funding a
racist wall and increased border security measures that only tear
families apart.»
She
was adamant that she did not have a
racist bone in her body and had decided to pull out of the race after comments from friends and
family.
i my mind
was asking myself, his he
racist, will
is family like me, will he call
racist names?
However, their ignorance of black culture, racial inequality, and complex political situations doesn't necessarily mean they
're racist and implying such will probably make the
family feel defensive.
Some secrets
are surprisingly happy ones, like fan favorite directors returning to make sure that their characters remain consistent (we see you, Taika Waititi), while others
are decidedly more disturbing, like the time a couple of well - meaning Avengers actors may or may not have accidentally invited a
racist family to the premiere of one of the most highly anticipated movies in recent memory.
The horror movie about a black man named Chris (Daniel Kaluuya) going to visit his white girlfriend's in - laws takes a devastating turn when he realizes his girlfriend's
family is not just hyper -
racist — they
're progenitors of a cultish group that lures black men to their neighborhood so that their white neighbors can take control of their minds.
«No Escape» Criticwire Average: C - Jake Cole, Slant Magazine The only way that this film could
be any more
racist is if the Dwyer
family holed up with Lillian Gish and waited for the Klan to save them.
Henry uproots his
family — which includes Laura and his incredibly
racist father Pappy (Jonathan Banks)-- and moves to Mississippi, where he discovers he
's been swindled out of a nice southern house.
Filling the perhaps token white role here
is «Modern
Family» matriarch Julie Bowen, who ably plays the wedding planner who tries too hard not to come across as
racist.
Mary J. Blige (Mudbound), meanwhile, makes a strong case for herself as a serious actress playing the burdened matriarch of a
family living in the
racist South, and Hong Chau (Downsizing)
is the breakout star of her film, commanding attention as a disabled and dissident Vietnamese refugee.
Her
family's no better, a laundry list of stock clichés ranging from her homosexual brother to her blatantly
racist grandmother and oversexed mother (Jane Seymour, who should
be above roles like this).
In the voice - over that introduces his character, Hap Jackson, patriarch of a black sharecropping
family, laments that African - Americans
are barred from land ownership through a combination of generational poverty and white plunder, drawing a direct connection between the
racist oppression of former slaves and their lack of access to capital.
Rose's parents, Dean and Missy — played by Bradley Whitford and Catherine Keener, respectively —
are the kind of affluent liberal white people who can't
be racist because they consider their black servants to
be «like
family».
There
is the
racist American dwarf expounding upon the coming war between black and white, the fat - assed
family unconscious of the space they occupy with their broad girth, and the snide jerk who complains about smoke even though he
's seated in the smoking section of the restaurant.
The script stirs in modern parlance to ensure the
racist bile directed at Sam and his
family is never in doubt.
The DeVos
family was also deeply involved in repackaging vouchers from their original
racist origin as a way to get white children out of desegregation and into an «only hope» for urban children «trapped» in «failing schools.»
This
is just part of a long litany of differences between two brothers who
were spawned of the same parents, grew up in the same town of Chattanooga, Tennessee, slept in the same bedroom, ate at the same table, absorbed our
family's xenophobic and
racist values, went to the same schools, listened to the same radio shows, and saw the same movies.
Finally, you know that PETA has filed various motions to have the case dismissed by arguing that the dog
was worthless, she had no value beyond the cost of replacement for another dog, they had permission by the property owner to remove community cats so they can not
be guilty of trespass for entering and killing a dog, the
family is not entitled to punitive damages because PETA's theft and immediate killing of a happy, healthy, beloved dog
is not «outrageous» conduct, and in an argument with
racist overtones, that the
family may not
be in the country legally so PETA should
be allowed to get away with the theft and murder of their dog.
Sure, there
are dark moments, in fact the game briefly touches upon a young B.J.'s relationship with his
racist dick of a father who believed B.J. to
be too soft and weak — largely due to his Jewish wife whom he married purely for business connections — something he attempted to rectify by restraining B.J., putting a shotgun in his hands and telling him to shoot the
family dog.
Super Mario Odyssey has
been quite a boon for the Nintendo Switch, pushing console sales with its promise of
family - friendly adventure and fun with everyone's favorite horrible,
racist stereotype, Mario.
During his childhood, both Guston and his
family were quite aware of the regular
racist activities (targeting African Americans, Jews, and other non-traditional white people) performed throughout California by the Ku Klux Klan.
They talked about cultural breaches in
being on another person's country without invitation, the difficulty of navigating a very complex health system, of
being exposed to
racist attitudes, and the deep losses to communities back home who miss their presence in
family and culture.
In that context even those who acknowledged that past practices of forcibly removing Indigenous children from their
families were destructive and
racist, found it difficult to accept that Australia had engaged in genocidal practices.
Aboriginal and Torres Strait Islander men and their
families have
been sharing moving photos and stories of fathers and fatherhood to counter the
racist stereotyping of a Bill Leak cartoon p...
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples
are equal to all other peoples, while recognizing the right of all peoples to
be different, to consider themselves different, and to
be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences
are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should
be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples
are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous
families and communities to retain shared responsibility for the upbringing, training, education and well -
being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples
are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent,
are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may
be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
It
is shown to them in the
racist way in which they perceive they
are treated by many non-Indigenous people in a wide variety of circumstances, in the material poverty of their lives and the lives of their extended
families and their general communities, and in the way they
are discriminated against in employment, in the way they
are housed and in their lack of access to health and education services as good as those available to non-Indigenous people.