Sentences with phrase «family life and relationships»

The reliability and validity of measures of family life and relationships in families containing a psychiatric patient
«His behaviour was impacting significantly on family life and relationships
Bethany Johnson, a professional writer from Washington DC, specializes in the quirks of family life and relationships.
Many adopted children have honed survival skills to deal with a dangerous childhood and developed a confused view of family life and relationships — so you can help them start again.
Bethany Johnson, a professional writer from Washington, D.C., specializes in the quirks of family life and relationships.
The family was confronted by the crisis of the fall and return of the prodigal, and in this crisis the quality of the father's love made possible a new and deeper reality of family life and relationships.
Even though the majority of Russian women consider a family life to be the most natural and attractive female role and a status of a married woman with children is still high in the society, a considerable number of the Russian women display the tense feelings, dissatisfaction, deprivation, despair and even fear in the family life and relationship with a husband.
I am the State Extension Specialist at the University of Georgia focused on family life and relationship education.
Given that there are only 24 hours on the day, that means that when push comes to shove, our family lives and relationships are likely to get less time and attention.

Not exact matches

If you remove the need to income split by taxing the family unit of those in married or living common - law relationships and then adopt a flat tax for everyone — say 20 % — there really is no need for small business to incorporate, except for perhaps liability issues.
From personality and IQ to success in work and relationships, birth - order theorists believe your family position influences more aspects of life than you'd like to admit.
Maybe it's because we're from Maine, and it's a little bit of a different way of life there, but our family values shape how we run our business — from how we treat our customers to how we treat our employees to how we nurture vendor and business relationships.
Social media helps us maintain communication with friends and family who live far away, or helps us establish relationships with people with common interests or potential collaborators we wouldn't otherwise know.
Something as simple as a feed of text and images has provided us with an easier way to achieve the benefits that the Wright Brothers» life - threatening experiments have: an on - demand way to expose ourselves to new ideas, meet new people and better maintain relationships with friends and family.
If you truly have a relationship, as opposed to just a «link,» you should be interested in how his or her life is going, what's new with the family, and what they've been up to.
Birth - order theory asserts our personality and our success in careers, relationships and future life all is shaped and determined by the order in which we were born within our family unit.
Think about what's important in your life and that's the relationships with your families, friends, co-workers and the community.
If you create meaningful relationships in your professional life with customers, partners, and industry influencers and in your personal life with family and friends, you can position yourself to stay top of mind with all of them.
These are issues that will effect your very well being and your relationships with friends and family near the end of your life.
Our search process leverages our 83,000 + person family office professional database, our live quarterly family office workshops where we refresh our face - to - face relationships constantly in the industry, and our leading website / resources on the industry including a bestselling book.
Community bankers rely on maintaining long - term relationships with the customers and families who live and work in their same communities.
This can be a powerful asset preventing you, your spouse, and your family from needing to start over building a new advisor relationship later in life.
I lived in denial for years because I was afraid of what might happen to me and my personal relationships (family and friends) if I were to make public who it is that I truely am.
MoJ's Rob Vischer uses this story about the culture of marital infidelity in Russia to raise questions about the relationship between law and cultural norms in maintaining general public adherence to the practices constitutive of healthy family life.
Like Kerry, I think that our relationships / family are the vehicle in which love is shown and given in life and I'm not surprised by the fact that most people talk about family on the deathbed.
To me the most important thing in life is our relationships, with our families, our friends, and the natural world.
The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.
That's quite sweet in a way — it takes all the responsibility off of you and puts it on God — name another relationship like this you know about in real life (whether with family, friends, or wife)?
Furthermore, the idea that I am just an individual, owing little or nothing to anyone, that I need to be autonomous, seems absurd when we consider our own personal origins: we each owe our conception and birth to a mother and a father; our whole lives involve a series ofinterlocking relationships with parents, family, friends, teachers, society and so on.
A community of stable families has fewer problems with crime, antisocial behaviour and isolation than a community in which short - lived relationships are the norm.
I remember being disturbed by that email, and it added to my sense at the time that the blogging - focused / issue - centric / religio - critical nature of the EC movement allowed people (perhaps sometimes enabled them) to ignore their home - lives, family relationships, etc..
* worship God, whose will is and who has always yearned for us to...... be free and independent;... think;... be curious;... be intelligent and wise;... value knowledge over ignorance and compassion over knowledge;... be creative;... grow and mature;... live long healthy satisfying lives;... live non-violently without vengeance;... be generous;... be hospitable;... be compassionate;... do no harm;... heal and rehabilitate and restore;... forgive and reconcile and include all and have all participate;... be good stewards of all resources;... live here and now as one family;... live in a loving intimate relationship with God;... be transformed through resurrection; and... be the kingdom of God.
Interpersonal psychology discloses the sources of personality in the life of the family and through other intimate relationships.
The Church recognises the family as the building block of society and for good reason has carefully defended the understanding of family relationships and of human sexuality which is so intimately linked to the ordering of family life and the procreation of succeeding generations.
y friend, no man can truly enjoy living in this world without God's strength in his life, God's favor in his work and relationships, God's protection for him and his family, God's increase in his finances, and God's health and healing for his body.
By working to get these recognised as social evils akin to racism or sexism [2] it has been possible to get towards the goal, which is that homosexual behaviour is firmly accepted in society and that society should be indifferent to the form of relationships which individuals choose to enter or make the basis of their family lives.
Though some specific direction can be emphasized in those relationships, the greatest learning moments will surface during everyday occurrences as they live life together — funerals, weddings, meals, baseball games, and family events.
The emotional climate of families can be enhanced profoundly by the nurturing relationships within a dynamic, caring church in all the light and the shadows of a family's life cycle.
The irony is that there will be no renewal of family life until authentic alternatives to family exist for persons who are not called to that very special and demanding relationship.
And their newfound strength leads them to gradually change the pattern of relationship with their husbands, and contribute to the conversion of many and thus to the transformation of family life.&raqAnd their newfound strength leads them to gradually change the pattern of relationship with their husbands, and contribute to the conversion of many and thus to the transformation of family life.&raqand contribute to the conversion of many and thus to the transformation of family life.&raqand thus to the transformation of family life
The study also indicates that when adults experience a sense of personal well - being, they have been helped to integrate faith with life and to see work, family, social relationships, and political choices as part of religious life.
When normal life events like teen - parent alienation, marital stress, mid-life crises, and decisions about elderly parents are hidden behind superficial relationships in a congregation, conversations that will encourage families to minister to one another are not likely to happen.
These relationships can be satisfying to parents, too; as such, they can enhance family life generally and the marital bond in particular.
Being a Christian is practicing generosity and hospitality; living non-violently without vengeance; living here and now as one family where all are invited, welcomed, and included without exception or qualification; living in constant relationship with God; and living here and now — not later and not someplace else — living here and now a life transformed by resurrection.
After all, romantic relationships, family and those pressing practical needs usually constitute the most important parts of our lives.
I explore ways in which Jacob's work reflected life as it was in the beginning in my booklet Work and the Christian Family.3 Here, though, we take as our starting point the text from the third chapter of Genesis that focuses on the entry of suffering into our family relationFamily.3 Here, though, we take as our starting point the text from the third chapter of Genesis that focuses on the entry of suffering into our family relationfamily relationships.
Over the last 5 years or so, I've cut toxic relationships out of my life from the Church, family and friends.
He's the one who brought us into relationship with the Father (and by extension into a family with other believers), and He's also the one we strive to imitate in our daily life.
One way of doing it is by bringing together families from different walks of life — truly supporting families, especially those on the margins — by fostering personal relationships and an inclusiveness that transcends class.
It is a small book, and the supporting sociological evidence is mainly referenced in the footnotes, but Greeley does propose evidence that, among other things, Catholics have, compared to non-Catholics, a significantly higher appreciation of the arts and high culture; they have more satisfaction and fun in sex; they better understand the uses of leisure; they have a deeper and more stable relationship to family and community; they have a greater respect for the life of the mind, with educational achievements reflecting that respect; and they understand the nuanced connections between freedom and authority.
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