The reliability and validity of measures of
family life and relationships in families containing a psychiatric patient
«His behaviour was impacting significantly on
family life and relationships.»
Bethany Johnson, a professional writer from Washington DC, specializes in the quirks of
family life and relationships.
Many adopted children have honed survival skills to deal with a dangerous childhood and developed a confused view of
family life and relationships — so you can help them start again.
Bethany Johnson, a professional writer from Washington, D.C., specializes in the quirks of
family life and relationships.
The family was confronted by the crisis of the fall and return of the prodigal, and in this crisis the quality of the father's love made possible a new and deeper reality of
family life and relationships.
Even though the majority of Russian women consider a family life to be the most natural and attractive female role and a status of a married woman with children is still high in the society, a considerable number of the Russian women display the tense feelings, dissatisfaction, deprivation, despair and even fear in
the family life and relationship with a husband.
I am the State Extension Specialist at the University of Georgia focused on
family life and relationship education.
Given that there are only 24 hours on the day, that means that when push comes to shove,
our family lives and relationships are likely to get less time and attention.
Not exact matches
If you remove the need to income split by taxing the
family unit of those in married or
living common - law
relationships and then adopt a flat tax for everyone — say 20 % — there really is no need for small business to incorporate, except for perhaps liability issues.
From personality
and IQ to success in work
and relationships, birth - order theorists believe your
family position influences more aspects of
life than you'd like to admit.
Maybe it's because we're from Maine,
and it's a little bit of a different way of
life there, but our
family values shape how we run our business — from how we treat our customers to how we treat our employees to how we nurture vendor
and business
relationships.
Social media helps us maintain communication with friends
and family who
live far away, or helps us establish
relationships with people with common interests or potential collaborators we wouldn't otherwise know.
Something as simple as a feed of text
and images has provided us with an easier way to achieve the benefits that the Wright Brothers»
life - threatening experiments have: an on - demand way to expose ourselves to new ideas, meet new people
and better maintain
relationships with friends
and family.
If you truly have a
relationship, as opposed to just a «link,» you should be interested in how his or her
life is going, what's new with the
family,
and what they've been up to.
Birth - order theory asserts our personality
and our success in careers,
relationships and future
life all is shaped
and determined by the order in which we were born within our
family unit.
Think about what's important in your
life and that's the
relationships with your
families, friends, co-workers
and the community.
If you create meaningful
relationships in your professional
life with customers, partners,
and industry influencers
and in your personal
life with
family and friends, you can position yourself to stay top of mind with all of them.
These are issues that will effect your very well being
and your
relationships with friends
and family near the end of your
life.
Our search process leverages our 83,000 + person
family office professional database, our
live quarterly
family office workshops where we refresh our face - to - face
relationships constantly in the industry,
and our leading website / resources on the industry including a bestselling book.
Community bankers rely on maintaining long - term
relationships with the customers
and families who
live and work in their same communities.
This can be a powerful asset preventing you, your spouse,
and your
family from needing to start over building a new advisor
relationship later in
life.
I
lived in denial for years because I was afraid of what might happen to me
and my personal
relationships (
family and friends) if I were to make public who it is that I truely am.
MoJ's Rob Vischer uses this story about the culture of marital infidelity in Russia to raise questions about the
relationship between law
and cultural norms in maintaining general public adherence to the practices constitutive of healthy
family life.
Like Kerry, I think that our
relationships /
family are the vehicle in which love is shown
and given in
life and I'm not surprised by the fact that most people talk about
family on the deathbed.
To me the most important thing in
life is our
relationships, with our
families, our friends,
and the natural world.
The interview format used by the Oliner team had over 450 items
and consisted of six main parts: a) characteristics of the
family household in which respondents
lived in their early years, including
relationships among
family members; b) parental education, occupation, politics,
and religiosity, as well as parental values, attitudes,
and disciplinary approaches; c) respondent's childhood
and adolescent years - education, religiosity,
and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community,
and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar
and war years, including employment, attitudes toward Nazis, whether Jews
lived in the neighborhood,
and awareness of Nazi intentions toward Jews; all were asked to describe their wartime
lives and activities, whom they helped,
and organizations they belonged to; f) the years after the war, including the present — relations with children
and personal
and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.
That's quite sweet in a way — it takes all the responsibility off of you
and puts it on God — name another
relationship like this you know about in real
life (whether with
family, friends, or wife)?
Furthermore, the idea that I am just an individual, owing little or nothing to anyone, that I need to be autonomous, seems absurd when we consider our own personal origins: we each owe our conception
and birth to a mother
and a father; our whole
lives involve a series ofinterlocking
relationships with parents,
family, friends, teachers, society
and so on.
A community of stable
families has fewer problems with crime, antisocial behaviour
and isolation than a community in which short -
lived relationships are the norm.
I remember being disturbed by that email,
and it added to my sense at the time that the blogging - focused / issue - centric / religio - critical nature of the EC movement allowed people (perhaps sometimes enabled them) to ignore their home -
lives,
family relationships, etc..
* worship God, whose will is
and who has always yearned for us to...... be free
and independent;... think;... be curious;... be intelligent
and wise;... value knowledge over ignorance
and compassion over knowledge;... be creative;... grow
and mature;...
live long healthy satisfying
lives;...
live non-violently without vengeance;... be generous;... be hospitable;... be compassionate;... do no harm;... heal
and rehabilitate
and restore;... forgive
and reconcile
and include all
and have all participate;... be good stewards of all resources;...
live here
and now as one
family;...
live in a loving intimate
relationship with God;... be transformed through resurrection;
and... be the kingdom of God.
Interpersonal psychology discloses the sources of personality in the
life of the
family and through other intimate
relationships.
The Church recognises the
family as the building block of society
and for good reason has carefully defended the understanding of
family relationships and of human sexuality which is so intimately linked to the ordering of
family life and the procreation of succeeding generations.
y friend, no man can truly enjoy
living in this world without God's strength in his
life, God's favor in his work
and relationships, God's protection for him
and his
family, God's increase in his finances,
and God's health
and healing for his body.
By working to get these recognised as social evils akin to racism or sexism [2] it has been possible to get towards the goal, which is that homosexual behaviour is firmly accepted in society
and that society should be indifferent to the form of
relationships which individuals choose to enter or make the basis of their
family lives.
Though some specific direction can be emphasized in those
relationships, the greatest learning moments will surface during everyday occurrences as they
live life together — funerals, weddings, meals, baseball games,
and family events.
The emotional climate of
families can be enhanced profoundly by the nurturing
relationships within a dynamic, caring church in all the light
and the shadows of a
family's
life cycle.
The irony is that there will be no renewal of
family life until authentic alternatives to
family exist for persons who are not called to that very special
and demanding
relationship.
And their newfound strength leads them to gradually change the pattern of relationship with their husbands, and contribute to the conversion of many and thus to the transformation of family life.&raq
And their newfound strength leads them to gradually change the pattern of
relationship with their husbands,
and contribute to the conversion of many and thus to the transformation of family life.&raq
and contribute to the conversion of many
and thus to the transformation of family life.&raq
and thus to the transformation of
family life.»
The study also indicates that when adults experience a sense of personal well - being, they have been helped to integrate faith with
life and to see work,
family, social
relationships,
and political choices as part of religious
life.
When normal
life events like teen - parent alienation, marital stress, mid-
life crises,
and decisions about elderly parents are hidden behind superficial
relationships in a congregation, conversations that will encourage
families to minister to one another are not likely to happen.
These
relationships can be satisfying to parents, too; as such, they can enhance
family life generally
and the marital bond in particular.
Being a Christian is practicing generosity
and hospitality;
living non-violently without vengeance;
living here
and now as one
family where all are invited, welcomed,
and included without exception or qualification;
living in constant
relationship with God;
and living here
and now — not later
and not someplace else —
living here
and now a
life transformed by resurrection.
After all, romantic
relationships,
family and those pressing practical needs usually constitute the most important parts of our
lives.
I explore ways in which Jacob's work reflected
life as it was in the beginning in my booklet Work
and the Christian
Family.3 Here, though, we take as our starting point the text from the third chapter of Genesis that focuses on the entry of suffering into our family relation
Family.3 Here, though, we take as our starting point the text from the third chapter of Genesis that focuses on the entry of suffering into our
family relation
family relationships.
Over the last 5 years or so, I've cut toxic
relationships out of my
life from the Church,
family and friends.
He's the one who brought us into
relationship with the Father (
and by extension into a
family with other believers),
and He's also the one we strive to imitate in our daily
life.
One way of doing it is by bringing together
families from different walks of
life — truly supporting
families, especially those on the margins — by fostering personal
relationships and an inclusiveness that transcends class.
It is a small book,
and the supporting sociological evidence is mainly referenced in the footnotes, but Greeley does propose evidence that, among other things, Catholics have, compared to non-Catholics, a significantly higher appreciation of the arts
and high culture; they have more satisfaction
and fun in sex; they better understand the uses of leisure; they have a deeper
and more stable
relationship to
family and community; they have a greater respect for the
life of the mind, with educational achievements reflecting that respect;
and they understand the nuanced connections between freedom
and authority.