Sentences with phrase «family life of church»

In the family life of church members, parents mediate the values of the world to children even if they also express their faith in Jesus Christ in family relationships.

Not exact matches

Alaina was the youngest of four, «the light of that family's life,» said Stephen Smith, an area stake president for the Church of Jesus Christ of Latter - day Saints.
He frequently cites the work of Frank Furstenburg and Arlie Hochschild, two sociologists of family and gender relations whose views are by no means ideologically conservative, and he avoids value - loaded language, especially when it comes to describing the mainline Protestant churches whose leadership has, by and large, capitulated to the secular - elitist acceptance of extramarital sex, abortion, homosexuality, and other practices that conservative Christians view as inimical to moral life and family health.
This is all about control with religion and it has to stop.Gay people getting married doesn't have anything to do with straight people getting married.People are so full of hatred and disrespect it isn't funny.I'm glad this has come out now, because it really shows how evil people really are.But these people who are so into GOD, the Bible, Church, and the only way of life they live 4 god, by god are the 1s who prmote going around the world starting WARS, killing innocent women, men, children and families because Jesus guides them in everything they do.That is a crock of B.S. if I ever heard it.They will continus to use GOD and continue their EVIL ways to get whatever they want and CONTROL who ever they can.
In the UK, where calls for equality are admittedly met with less resistance, in general, than in the gender minefield that is US evangelical culture, Christian advocates for equality have also been active, with the launch of gender - based violence charity Restored in 2010 and the publication of Jenny Baker's Equals (SPCK) this year, which talks about the practical outworking of equality in family life, work, and church.
Now why don't you go talk to the thousands of ex-Mormons who have been shunned by their family and friends for the rest of their lives just because they disagreed with certain church teachings.
By respecting equally the life of the unborn child and the life of the mother, by supporting notification and consent before an abortion involving a minor, by offering ministries to reduce unintended pregnancy, by affirming (and encouraging church support of) crisis pregnancy centers, and by urging family counsel in decision - making about abortion, the additional language is decisively pro-life.
Our son's family are members of a community church (Southern Baptist, more or less), where, last Sunday, the pastor preached on putting faith into practice, and pointed out that there are about 250 orphans living in our area.
Lasch reminds us that the corrosion of our democratic way of life and especially our public discourse has its roots in widespread distrust of our institutions and the traditions around which they have developed and of which they are the expressions — whether the family, church, and local communities, or private enterprise and all the various levels of government.
We pledge to stand with you, our Christian brothers and sisters of the historic Black church, and to work arm in arm with you in Christ - like self - sacrificial love to build in America a true culture of life and of family life.
One will not find this emphasis articulated more simply and straightforwardly than in the statement on family life priority adopted by the United Church of Christ in 1981.
I am one and I just want to say that the Church of Jesus Christ of Latter - day Saints has brought me and my family great happiness and a wonderful life.
Ask them if they feel like they are valued, honored, respected, loved and invited into the lives and homes of other families of the church.
A few years back i was being led by god to help some homeless people.I'll tell you about the first homeless lady.my girls and i were driving by a liquor store and i seen a girl a lady sitting next to her cart.god showed me through his eyes the hurt she was living with.he spoke to my heart and said, don't pass her up.i turned around whent back and asked her if she was hungry.she was in shock and said yes.god told me to tell her that she is loved.she started crying and had me call her family so she can go home.anyways after that i joind a church and told them and asked to start a homeless ministry.i was told yes and all of a sudden i started getting pushed aside and they took over the homeless ministry.i feel lost and hurt.now i feel like god is telling me to leave the church.i quit going out with the group because of what happened.i don't know what to do.now i feel lost.
It calls for the identification and development of resources «which will enable all families to be ministered to creatively and all persons, regardless of their family patterns, to be affirmed and supported in the life of the Church...» Behind such statements lies an emphasis articulated already in 1978 by G. William Sheek, then Director of Family Ministries and Human Sexuality of the National Council of Chufamily patterns, to be affirmed and supported in the life of the Church...» Behind such statements lies an emphasis articulated already in 1978 by G. William Sheek, then Director of Family Ministries and Human Sexuality of the National Council of ChuFamily Ministries and Human Sexuality of the National Council of Churches.
Generations of family's lived in the community and worshipped at those churches.
Initially I was resistant because actually, many years ago, before we were at Life Church, my family were part of a denomination where most of the women had to have their head covered.
The Church must walk closely beside such couples, and families have a responsibility to encourage each other in their life of prayer and sacrifice.
Their lived experience of the effects of contraception, abortion, divorce, and infidelity on their generation has made them passionate about the need for our entire culture - not only Catholics - to embrace the challenge andauthentic freedom embodied in the fullness of the Church's teaching on marriage, family, and sexuality.
Familiaris Consortio presents a wholly compassionate yet objectively truthful account of the Magisterium of the Church's teachings on marriage and the family and in its introductory paragraph states: «In a particular way the Church addresses the young, who are beginning their journey towards marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the service of life
I spoke about giving and sharing, how living with other people means that we can not always have our own way and how in marriage, as in our families and churches, we must place the interests and needs of others above our own.
If you're thinking of leaving because of theological differences, you need to ask if and how those differences inhibit your ability to live in fulfilling community with your church family, and which is worth more to you.
The church tries to get around the issue by attempting to somehow separate the individual from who they are and thereby maintain the right to openly condemn them and / or seek to impose a life of celibacy and deny them the same rights of love, marriage, and family they themselves enjoy.
For my three tinies, for my husband, for my vocation and calling, for my daily work, for both the small humble work of my life, for my community, for my church, for my friendships and family, for my soul's formation, for the dreams of my heart, for growth, for everyone from Syria to Canada, Palestine to Ferguson.
This is now being properly researched by historians like Dr Foa, who insists that, as a result, we can be sure that the «more recent image of the aid given to Jews by the Church arises not from pro-Catholicideological positions, but above all from thorough research into the lives of Jews during the occupation, from the reconstruction of the stories of families or individuals.
I think we often don't make enough room in our churches and lives and families for the death of something, for the navigating of the loss that accompanies deep change.
This was a full year for our family: Haiti, book writing, book deals, finishing seminary, working, three small tinies, church, family, friends, life, change, home making, blogging, working, all of it.
I think the church is an important component of a Christianâ $ ™ s life, just like the family is of a human beingâ $ ™ s.
A third, a physician in New York City, praised the Catholic tradition for its emphasis on human dignity and social justice, but added: «I am troubled by the fact that I find greater acceptance of myself as a whole person in my professional community as a physician, than I do in the official hierarchy of the church of my family, my childhood, and my life
Church is and always has to been seen as a family, as in mine I have several family members that I don't see and have not seen in sometime (business of life and location) and I get to talk to them once in a dogs age, but that does not mean I don't miss them or still appreciate them?
John P. Meier writes (p. 140), «For [Matthew] the church is the family of God, incorporated into the communal life of the Godhead through baptism.»
In the Netherlands as in the other countries of Europe and North America, law and policy in the decades following the Second World War moved steadily away from the teaching of the Gospel and the magisterium of the Church on matters of marriage, family and life.
The Church recognises the family as the building block of society and for good reason has carefully defended the understanding of family relationships and of human sexuality which is so intimately linked to the ordering of family life and the procreation of succeeding generations.
In the past few years, violent men have taken innocent lives in places including a Sikh temple in Wisconsin, the apartment of a Muslim family in North Carolina, a black church in Charleston, and just last week, a gay nightclub in Florida.
``... very strong politically correct and left - wing revisionist history attitude or tone that's also Anti-American (especially a vague charge against «U.S. foreign policy»), and strong anti-capitalist elements... blasphemy, implied urinating, vomiting, scatological humor, and comments on breast feeding and sexual parts of people's bodies; light brief violence includes beating on car window and trying to damage car, man comically shoves people off a stage, man burns books; sexual content includes homosexual references, implied adultery with a pregnancy out of wedlock, talk about a priest raping boy in the past, a giant condom balloon placed on church steeple, references to real condoms, implied fornication; upper male nudity, man wears a dress; alcohol use and drunkenness; smoking and marijuana use depicted, including eating marijuana brownies; and, strong miscellaneous immorality includes lying, stealing, revenge, rebellion, dysfunctional family portrayed, father is a pothead and a drinker and lives in a trailer»
The chapter headed «Where psychiatry and Catholicism agree» is similarly enlightening, as the Church can find confirmation in secular science for her teachings on marriage and family life, and the negative impact of parental separation and divorce.
In parallel with the demolition of the right to life runs the destruction of marriage and family as defined in the Catholic Church:
Integral Christian living means (i) being part of Jesus's family (i.e. being in «Communion» with the Holy Trinity, physically and spiritually), through having the actual touch of Christ in Baptism, Confirmation and Communion, and (ii) receiving his Teaching through the Church's magisterium (i.e. «teaching authority»).
In purely aesthetic terms, it's hard to imagine a starker contrast than which Father Ed Tomlinson and his family and flock must have felt four years ago when, as a group, they left their Anglican parish church of St Barnabas in Tunbridge Wells, where Father Tomlinson was vicar, entered the Catholic Church through the Personal Ordinariate of Our Lady of Walsingham and began their new life at St Anselm's in the nearby village of Pechurch of St Barnabas in Tunbridge Wells, where Father Tomlinson was vicar, entered the Catholic Church through the Personal Ordinariate of Our Lady of Walsingham and began their new life at St Anselm's in the nearby village of PeChurch through the Personal Ordinariate of Our Lady of Walsingham and began their new life at St Anselm's in the nearby village of Pembury.
To do so would be to neglect the reality that her choice — whatever it becomes — impacts the lives of her family, her boyfriend Tom, Tom's family, her unborn child if she is pregnant, her schoolmates, her youth group at church and potentially many others whose lives intersect with hers.
, but they have only very hazy ideas about what the Church really says on human dignity, the value of each one of us, the beauty of human love, the value of authentic family life, the mutual companionship of men and women.
We also have examples of how missionaries have taken along with them the Western family pattern, identifying it with Christianity, and treating people living in polygamous societies mainly with church discipline.
Their pastor, Buck Giebelhaus, is committed to MOSAIC being an integral part of Northpoint's culture, and, as a result, Northpoint now participates in World Orphans» Church - to - Church Partnerships as covenant partners with Fountain of Life Church of Juja, Kenya (Fountain of Life has a small family - style orphan care home on the church propChurch - to - Church Partnerships as covenant partners with Fountain of Life Church of Juja, Kenya (Fountain of Life has a small family - style orphan care home on the church propChurch Partnerships as covenant partners with Fountain of Life Church of Juja, Kenya (Fountain of Life has a small family - style orphan care home on the church propChurch of Juja, Kenya (Fountain of Life has a small family - style orphan care home on the church propchurch property).
In other chapters, Wuthnow examines further significant questions, such as who goes to church or not, why different religious traditions are gaining and losing members, faith and the Internet, recent trends in religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public life.
If you have been around church for any length of time, you know how damaging and destructive this can be, not only on the congregations, but also in the pastor's life and family.
As the Archbishop of Buenos Aires he waged a strong campaign in defense of life and the Church's teachings on the Christian family, despite enduring attacks from the militantly secular Argentine government and its allies.
The churches which have been active in family counseling have produced family education programs on a large scale; often these are based on clinical experience obtained in the counseling centers, thus relating to real problems in the lives of people.
However, without a doubt, we can affirm that much wisdom about healthy family life, based on the experience of generations, has been taught by the churches.
Certainly the Christian life which the Church has to mediate is not a ghetto - like idyll carefully safeguarded and cultivated in the margin of the rest of life, solely in the gentle inwardness of conscience or in the respectable Sunday churchgoing of a family seen as the last oasis in the omnipotence of a pitiless new age.
Sheen's program was ecumenical in its content, ranging over a broad spread of subjects from communism to art, science, war, family life, and personal problems, though the fact that he was a bishop of the Roman Catholic Church was continually apparent to viewers because of his priestly garb and cape.
a b c d e f g h i j k l m n o p q r s t u v w x y z