Religion may become extinct in nine nations, study says www bbc co uk / news / science - environment - 12811197 The team took census data stretching back as
far as a century from countries in which the census queried religious affiliation: Australia, Austria, Canada, the Czech Republic, Finland, Ireland, the Netherlands, New Zealand and Switzerland.
Not exact matches
As far as 20th Century Fox was concerned, she did her par
As far as 20th Century Fox was concerned, she did her par
as 20th
Century Fox was concerned, she did her part.
This includes being treated with respect and dignity, reducing conflict, improving cooperation and collaboration, and even going
as far as enforcing civility (at Micrel I banned swearing, much to the consternation of the rough and rowdy semiconductor sales teams of the late twentieth
century).
The biggest biotech fight of the
century thus
far, the heavyweight title bout between the Broad Institute of Harvard and MIT and the University of California over the ownership of the CRISPR - Cas9 genome - editing technology — or the Thrilla in Virginia,
as I described it in December — is over.
Crisis Economics is probably the most lucid and accessible attempt yet to place recent events into a global and historical context, exploring the deep structural roots that make it of a kind with other crises dating
as far back
as the 17th
century.
And,
as Becker points out, the travel industry has exploded in the past half
century, aided by open borders since the end of the Cold War, new long - haul airplanes, and more western comforts in
far - flung locations.
So
far as book publishing is concerned there were practically no Jews in the business prior to 1915 and today Viking, Simon & Schuster, Knopf, Covici, Friede, and Random House do not rank in size of annual list with such non-Jewish houses
as Macmillan, Scribner's, Harpers, Houghton Mifflin, Appleton -
Century, Doubleday, Doran, and the like.
But the way in which each state moved forward afterward reveals how fractured the landscape can be when archaic laws enacted
as far back
as a
century ago are put face - to - face with innovative, tech - driven fantasy contests of today.
During the middle of the 18th
Century and well into the beginning of the 19th
Century India produced
far more textiles — and usually much cheaper and of better quality — than did England, but a number of measures aimed at undermining Indian textile producers and protecting British textile producers (tariffs that almost always exceeded 50 %, for example, and by 1813 were
as high
as 85 %) meant that at some point in the first half of the 19th
Century the British textile industry had become the most efficient in the world and was able largely to eliminate the Indian textile industry from global competition.
21ST -
CENTURY DETECTION AND PREVENTION Value Chain Track
As the burden of chronic ailments increases along with our aging populations, public health experts are in near - universal agreement that we need to a
far better job of preventing disease.
It involves policies that can be traced at least
as far back
as the «American System» of the early 19th
Century, and it has been implemented in various forms by many different countries around the world during the past 100 or even 200 years.
Following the reintroduction of wolves, each wolf was averaging 22 elk kills per year,
far exceeded the 12 elk per wolf projection
as the existing herds were not prepared for the «sudden appearance» of the
century - old apex predator after decades of tranquility.
Further, respondents noted that orders related to commodities (oil, gas, and mining, specifically) remain under downward pressure reflecting the big declines in commodity prices that have occurred
as the «emerging market
century» and the «commodity super-cycle» proved unsustainable.
Muslims have done
far less horrific, barbaric slaughter than Christians have through the
centuries, yet you aren't railing against the
far worse Christians
as if they were ALL like that.
And a historian may well look at how the advances in infrastructure during the spread of Pax Romana during the 2nd and 3rd
centuries enabled people to travel
further and more efficiently
as well
as improving communications, or how the development of a Lingua Franca contributed to the communication of the Christian message.
An unbiased view would presume the numbers of homosexual men at that time to be quite small — most likely the 2 to 2.5 percent that is now reported — and
as far as I can see from the evidence, these few homosexual men did little or nothing to influence the bachelor subculture at the turn of the
century.
Although atheism is semantically the rejection of the claim of an existence of a god, it is also the result of careful scrutiny of reality
as explained and analyzed using the scientific method, which in the 21st
century is
far more reliable than what was used in 1st
century bronze aged Palestine.
About the tenth
century, when the ancient Scandinavians, the Vikings, were frequenting North America, the humid portion of the east,
as far as the mid-east of what is now the United States of North America, was covered by a dense forest of 1.6 million square kilometers.
While there are wonderful examples of kingdom communities who attract, embrace, and transform those who are most judged and marginalized by society and religion today, on the whole today's prostitutes and tax collectors steer
as far away from Christians
as they did the Pharisees in the first
century.
If a quarter of a
century ago Cage had been able to foresee the cultural impact of the computer he might have seen it
as further reason to hope that abundance when boldly chosen could be manageable, and certainly no reason to expect that Ortega's extremism with its disorienting complications would continue apace.
Paul Dirac, one of the giants of twentieth -
century physics, went so
far as to say that it was more important to have «beauty in one's equations» than to have them fit the experimental data.
To see Plato through fourth -
century Athenian eyes
as just another young aristocrat, his dialogues a way to attract a following by which to
further his own political agenda or feather his nest financially, is to strip away the later accretions of canonicity and to see him for what he was rather than for what the Western world has made of him.
• Edwin Muir, The Complete Poems:
As far as I can tell, Muir is the least - read great poet in English of the twentieth century; he is mostly remembered, it seems, for his translations of Kafka (which are immeasurably better than anyone else's
As far as I can tell, Muir is the least - read great poet in English of the twentieth century; he is mostly remembered, it seems, for his translations of Kafka (which are immeasurably better than anyone else's
as I can tell, Muir is the least - read great poet in English of the twentieth
century; he is mostly remembered, it seems, for his translations of Kafka (which are immeasurably better than anyone else's).
As far back as the fourth century BC, philosophers considered the household to be a microcosm, designed to reflect the hierarchal structure of the society, the gods, and ultimately the univers
As far back
as the fourth century BC, philosophers considered the household to be a microcosm, designed to reflect the hierarchal structure of the society, the gods, and ultimately the univers
as the fourth
century BC, philosophers considered the household to be a microcosm, designed to reflect the hierarchal structure of the society, the gods, and ultimately the universe.
The background assumptions that had given some plausibility to Christian affirmations about God through the eighteenth
century were gone so
far as the intelligentsia was concerned.
Nevertheless, if some Christian scholars describe Christ
as too much the enlightenment liberal or modern revolutionary to possibly have lived in the first
century, Paula Fredriksen may go too
far in emphasizing how easy it is to explain Jesus» message in its historical context and how comprehensible that message was to his Jewish listeners.
Beyond the considerable body of research that has emerged in the past three decades which demonstrates that women played a
far more generous role in the early Church than perhaps Neuhaus has imagined, my own Wesleyan holiness tradition has apparently escaped his ecumenical vision
as well for it was already ordaining women in the nineteenth
century.
Unfortunately, though, with people being discouraged to pursue the liberal arts in the 21st
century, openings for these positions are becoming few and
far between, and people who have that philosophical blood running through their veins sometimes take on preacher positions
as a way to make ends meat, which is wrong because it is the essence of living a lie.
The fact remains that Christians today,
far from being repelled by violence, or considering it a possible but shocking necessity, or trying to find a compromise —
far from all that — many Christians today participate in «revolutionary» violence just
as fervently
as, half a
century ago, other Christians participated in military violence.
As far as tolerance is concerned, there is little occasion for tolerating non-Muslims in Turkey today, as the country all but eliminated its once sizable Christian minorities through mass murder and deportation in the last centur
As far as tolerance is concerned, there is little occasion for tolerating non-Muslims in Turkey today, as the country all but eliminated its once sizable Christian minorities through mass murder and deportation in the last centur
as tolerance is concerned, there is little occasion for tolerating non-Muslims in Turkey today,
as the country all but eliminated its once sizable Christian minorities through mass murder and deportation in the last centur
as the country all but eliminated its once sizable Christian minorities through mass murder and deportation in the last
century.
The church in Asia has a long and rich history, dating
as far back
as the first
century, and it includes periods of both blessing and hardship.
This dilemma is
far more important
as we enter the twenty - first
century than economic theories of how to achieve economic growth.
Even
as far back
as the fifth
century B.C:.
But to understand the rise of Muslim fundamentalism we must go
as far back
as the 18th
century, when Muhammad al - Wahhab founded the Wahhabi movement in Arabia.
About
as far from «arbitrary»
as an event could be since they were noticed and measured by ordinary, untaught humans for dozens of
centuries and led us to
further scientific discoveries.
As far as the new testament, no first century historian confirms the existence of jesu
As far as the new testament, no first century historian confirms the existence of jesu
as the new testament, no first
century historian confirms the existence of jesus.
Contemporary theology is indebted to this Christocentric emphasis
as it has developed in the
century and a half since Schleiermacher, Ritschl and other liberal theologians pressed
further the position that the Christian knowledge of God is based upon the history of Jesus.
At first,
as in the case of Elijah, it was the abolition of foreign sacrifices that was called for, but a
century later this attack was taken a stage
further.
From the standpoint of geographic extent, new movements of marked vitality, and effects upon civilization the world around, this was,
as we have suggested, the greatest
century which the influence of Jesus has thus
far known.
This story has been put forth since at least the 15th
century, and possibly
as far back
as the 9th
century.
It was not distorted
as it was given, nor need it be distorted
as we seek to understand it many
centuries later in contexts
far removed from those in which it was originally given.
I hope you will accept this lengthy quotation both for its intrinsic value and
as a tiny tribute to the man who has so
far been the outstanding Christian theologian of the present
century.
There are dozens of books and articles from the past half
century, all arguing that,
far from being the Boy Scout of popular imagination who slew Goliath, the David figure who supplants Saul
as king in Israel is a devious, double - dealing thug.
We met in his office not
far from the burial place of Bishop Frederick Baraga, a 19th -
century missionary to the Ojibwa known
as the «snowshoe priest» — a beloved figure among Indian people and the creator of the first Ojibwa dictionary.
«So
far, then,
as the liquor issue may figure in the campaign,» the
CENTURY editorialized, «the drys can have nothing but opposition to the Democratic campaign» (July 13, 1932).
As populations shift, as overall church adherence expands, and as religious forces rearrange themselves, these bastions of an earlier, heavily Northern and Eastern Establishment will «decline» further from the amazing degree of domination they enjoyed in the first part of the 20th centur
As populations shift,
as overall church adherence expands, and as religious forces rearrange themselves, these bastions of an earlier, heavily Northern and Eastern Establishment will «decline» further from the amazing degree of domination they enjoyed in the first part of the 20th centur
as overall church adherence expands, and
as religious forces rearrange themselves, these bastions of an earlier, heavily Northern and Eastern Establishment will «decline» further from the amazing degree of domination they enjoyed in the first part of the 20th centur
as religious forces rearrange themselves, these bastions of an earlier, heavily Northern and Eastern Establishment will «decline»
further from the amazing degree of domination they enjoyed in the first part of the 20th
century.
However, by the end of the second
century, Christians were found
as far as northern Afghanistan.
He will examine the role of intimacy to the first, second, and third power (examples: the circle of Jesus» followers, the renewed intimacy on the basis of the experience of the sixteenth
century Reformers, the Pietist group of the seventeenth
century, etc.)
As far as the constitution of religious groups is concerned we find a variety of principle
As far as the constitution of religious groups is concerned we find a variety of principle
as the constitution of religious groups is concerned we find a variety of principles.
And by
far the most powerful alternative to a religious worldview that is emerging
as we approach the end of the twentieth
century is the worldview of television.
By the end of the second
century, missionary expansion had carried the church
as far east
as Bactria, what is now northern Afghanistan, and mass conversions of Huns and Turks in Central Asia were reported from the fifth
century onward.