Sentences with phrase «fear of judgment of»

The fear of the judgment of others.

This is because you will be less prone of fear of rejection or fear of judgment of your performance or fear of staying alone.

Not exact matches

As I got used to the new surroundings and stopped fearing others» judgment in the hopes of just focusing on improvement, I noticed something.

When there's an absence of trust or low psychological safety in the group then members won't contribute because they fear social judgment.

In this example, the motivation needs to grow in their minds — or the fear of judgment day needs to decrease.

When we lean in to this fear and recognize the strength of our own judgment and intuition, we're able to fight back and take control of our lives.

This book reminds me of the opportunity we all have to free our minds of fear and judgment so that we may make better decisions and be more creative, with less internal friction and more in harmony with those around you.

Admittedly, we have grouped contradictory fears together to add a bit of humor, but we are not at all passing judgment on any particular concern.

It allows them to talk about these things without fear of judgment from other men and to explore their senses of fashion as well as their relationships to food, wellness, and dating.

Fear of regret, or simply regret theory deals with the emotional reaction people experience after realizing they've made an error in judgment.

Fear of judgment is a big thing.

I am passionate about providing a place where people are free to explore their own faith, discover their own spiritual path, and to do that with the benefit of community without fear of judgment, both locally and online.

9 «And the kings of the earth who committed fornication with her and lived in shameless luxury will weep and beat themselves in grief over her, when they look at the smoke from the burning of her, 10 while they stand at a distance because of their fear of her torment and say, «Too bad, too bad, you great city, Babylon you strong city, because in one hour your judgment has arrived!»

But I respect your right to fear the judgment of your God.

Being «good» for fear of judgment by god or being «good» as a means to make it into heaven, really isn't authentic goodness.

Religion is, by and large, built on a profound fear of death... and the church has used that fear to perpetuate a system that is filled with hypocrisy, ritual, judgment, and conflict.

Where sin, death, and the devil are no longer the bondage in question and where fear of God's judgment has been diluted or dissipated into political correctness, then justification becomes liberation from anything that anyone experiences as bondage.

Even though Christians and atheists also perpetrate acts of terror and violence (in places like movie theatres, elementary schools, and shopping malls), many of our neighbors react with particular fear and judgment when the perpetrator is identified with Islam.

Yet this touches on what makes Ezekiel a prophet to begin with; he forces us to question whether our discomfort over God's judgment comes not so much from fear of taking sides, or of being found on the wrong side, but from feeling affronted.

Are we reading with what Peter Rollins calls a «prejudice of love» or are we reading with prejudices of judgment, power, hatred, and fear?

Evangelical support for Trump, while robust, seems to have been driven by prudential judgment and fear of a Clinton presidency, rather than by blind acceptance.

While young people may be afraid to share their doubts and questions in evangelical churches for fear of judgment and condemnation, they may be just as afraid to share their doubts and questions in mainline churches because no one seems to be talking about those issues!

I realized how profoundly these fears had affected my life the week that Reformed pastor John Piper declared that the tornado that hit downtown Minneapolis (like the Asian tsunami of 2004, the Minneapolis bridge collapse of 2007, and even his own cancer) was an act of divine judgment toward the sinners involved.

For in this, instead of impressing upon him a holy fear and shame before the Good, he is polluting the pure one by teaching him the fear of loss of money, loss of reputation, misjudgment by others, neglect, the world's judgment, the ridicule of fools, the laughter of the frivolous, the cowardly whining of consideration, the inflated triviality of the moment, the fluttering mist - forms of vapor.

The clever one, who fears the judgment of others and is ashamed before others — if he is not ashamed most of all before himself, ah, perhaps his cunning might succeed in becoming undetectable, it might permit him to imagine that it was already unfathomable; and so, what then?

The church which he or she joined to receive sanction for a way of life, to be assured that all was well with the country and that God's blessing continued with us — this same church was now confronting the country with its national fears and distortions and acting out not God's favor but God's judgment.

That order is made up of priests who have left the Catholic Church behind and now live ordinary lives just ministering to the people without judgment and without inflicting fear upon them.

Obama has nothing to fear on judgment day for he did the will of God and Obeyed Jesus» last commandment — LOVE YOUR NEIGHBOR AS YOURSELF --

After all, they're on the side of charity, not mean - spirited judgment, inclusion, not «fear of the other,» and so forth.

Rev 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Rev 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

President Carter's announcement at Notre Dame in 1977 that Americans had gotten over their «inordinate fear of communism»» together with Secretary of State Cyrus Vance's statement that Carter and Soviet leader Leonid Brezhnev shared «similar dreams and aspirations about the most fundamental issues»» demonstrated that the degradation of moral judgment into moral posturing could coexist with breathtaking strategic myopia (and indeed moral blindness) in minds for which the evocation of the specter of Vietnam marked an end to moral reasoning, or indeed any other form of reasoning.

Those who merely read about College, without studying the careful manner in which that judgment is supported, may indeed fear that it provides a foundation for the blustery attacks on higher education by the secretary of education.

This is the message Gods angels have for humanity today: The apostle John referred to a vision he had, saying: And I saw another angel flying in midheaven, * + and he had everlasting good news + to declare as glad tidings to those who dwell on the earth, and to every nation and tribe and tongue and people, + 7 saying in a loud voice: «FEAR God + and give him glory, + because the hour of the judgment by him has arrived, + and so worship the One who made + the heaven and the earth and sea and fountains of waters.»

Their commands are obeyed and their judgments followed not because of the office they hold but because of their personal qualities on the one hand and the attitudes of belief, respect, fear, and trust they evoke on the other.

There's a lot of judgment and there's a lot of fear around this stuff.

Consequently an overwhelming fear of God and His wrath seized their hearts, and their pious devotions were regarded as a means of escape from the judgment to come.

Since fear is crippling, a fearful life — fear of death, fear of judgment — is one not yet fully formed in love.

In «fear and trembling» we hear these words of judgment spoken in the shadow of the cross.

Significantly too, it was in this context — as an answer to the social problem of relations between the circumcised and the uncircumcised in the church and not as a solution to individual guilt and fear of judgment — that Paul first wrote the formula, «justification by faith and not by the works of the law» (Galatians 2:16).

Let the positive word come first, so that the gospel may undercut the fears which cause men to harden their minds and hearts against any criticism; but then the word of judgment is needed to prevent all that is positive in the gospel from creating false peace of mind in personal life or complacency about our national culture.

Before the individual can be properly related to the community and be a force of union and liberation for others, the individual must conquer the forces of moral disintegration in himself; he must be at peace with himself; he must conquer fear, hate suspicion, false judgments, ignorance, prejudice, etc..

(Henri Nouwen, Reaching Out) It is in those (thankfully) obscured places where we have the opportunity to objectively better ourselves, make peace with who we are without the fear of failure or judgment.

Luke's account doesn't say that A&S were the only ones who were guilty (out of thousands of new converts) of «lying to the Holy Spirit», but verse 11 implies it because of the «great fear» that resulted from the severe judgment.

Either we fear the judgment of others, or we don't want others to see how harshly we judge ourselves.

He is welcome to change my mind, but I won't cower in fear and be dishonest about my judgment of him.

The branches that have been grafted in should fear; the fires of judgment burn for the unfaithful.

As Marius lays out the crucial lectures, sermons, treatises and confrontations of these early years, he aggressively sells his thesis, drawing the reader's attention again and again to Luther's obsession with death — not hell, purgatory or even judgment, but annihilating death — and the younger Luther's equation of this fear with unbelief.

Lots of people are, but we're going to today from Genesis 1:10 that you have nothing to fear from the judgment of God.

I disagree severely and there have been many Atheist post that have declared that those of Faith act in positive ways because we «live in fear» of God's judgment.

There is the God of judgment who rules by fear and who dispenses post-mortem rewards and punishments.