Sentences with phrase «fear of persecution in»

The general rule is that, in any subsequent appeal relating to the same country, the FTT is obliged to take account of an applicable Country Guidance case in deciding whether an appellant's fear of persecution in that country is well - founded.

[29] «PRESS RELEASE — EU Court of Justice rules sexual orientation valid ground for fear of persecution in asylum procedures (7th November 2013: E-mailed to Author by Selun Bruno, Secretary, Intergroup on LGBT Rights: European Parliament).

«You have to prove you have a fear of persecution in your country of origin.»

The Refugee Convention (the Covention) recognises that those who are guilty of very serious misconduct should not be entitled to surrogate protection, even if they have a genuine fear of persecution in their home countries.

As a signatory to the treaty, the United States grants asylum to individuals who demonstrate a credible fear of persecution in court.

Not exact matches

Any nation which permits a minority to live in fear of persecution is a nation which invites disaster.

Their fears are utterly unfounded in reality and at times exaggerated paranoia and it reflects a belief that everyone has it in for them.Symptoms of persecution complex may be seen when the person interacts in normal ways and then over-reacts to perceived wrongs.)

«The United States stands in solidarity with Pastor Nadarkhani, his family, and all those who seek to practice their religion without fear of persecution - a fundamental and universal human right.»

that minimizes the historical suffering of women and minority groups in this country, 2) an overwrought persecution complex that confuses sharing civil rights with others with being persecuted by them, and 3) a persistent fear of the perceived «other» — Muslims, LGBT people, immigrants, refugees, etc. — that results in culture wars meant to «take back» the public square.

The phrase «Separation of Church and State» was Jefferson's response to the Danbury Baptists who feared persecution by Connecticut's majority sect, a fear based in the use of State powers by dominant religious sects in virtually every colony to oppress minority religious views.

A refugee is someone who has fled their home country and can not return because of a well - founded fear of persecution based on religion, race, nationality, political opinion or membership in a particular social group.

According to International Christian Concern (ICC), a charity that helps persecuted Christians, Christians in the state of Jharkhand now fear intense division and persecution under the new law.

The trick is doing this in a way that is true to the basic religious tenets without anxiety, ie, if this can be done with humility and without constant fear of persecution, maybe we can truly learn how to COEXIST (my favorite bumper sticker these days!).

Sherry not only reveals the names and identities of Greene's youthful tormentors, but argues that the suffering he experienced at their hands — and that in part led him to attempt suicide — yielded artistic material throughout his career, and perhaps most richly so in The Power and the Glory: «Into the lieutenant, the priest and the Judas went some of the insight into human nature gained from his experience with Carter and Wheeler, which had involved him in persecution, self - doubt, feelings of cowardice and the fear of betraying.»

His fears are backed up by recent reports that show just how dramatically Christianity has declined in the country under the persecution of ISIS.

«Under this Kafkaesque procedure,» wrote Saris in her opinion, «[the Indonesian Christians] will be removed back to the very country where they fear persecution and torture while awaiting a decision on whether they should be subject to removal because of their fears of persecution and torture.»

It is interesting to note how Christian broadcasters use this same fear - creation by highlighting threats to common values, by stressing crises in society or in the program, and by interpreting criticism or investigation of their programs as personal persecution by adversaries.

The person who is greatest in the kingdom of heaven is the person with the greatest need — we should not turn our backs on Libyans who genuinely fear persecution in their home country.

«In deciding whether anyone has a well founded fear of persecution or is in danger of losing life or liberty because of a political opinion,» he wrote, «one must continue to look at the person from the perspective of the persecutoIn deciding whether anyone has a well founded fear of persecution or is in danger of losing life or liberty because of a political opinion,» he wrote, «one must continue to look at the person from the perspective of the persecutoin danger of losing life or liberty because of a political opinion,» he wrote, «one must continue to look at the person from the perspective of the persecutor.

taqiya — literally, «caution, fear, disguise»; among Shi`a s the permission to disguise one's religious beliefs in a time of persecution.

She added that the essential component of the refugee status in Ghana «is protection against return to a country where a person has reason to fear persecution.»

In his statement on Thursday, Patino emphasized both that Sweden has yet to guarantee that the Wikileaks founder will not face further prosecution in the U.S. and that, in the view of Ecuador, Assange's fears of persecution are legitimatIn his statement on Thursday, Patino emphasized both that Sweden has yet to guarantee that the Wikileaks founder will not face further prosecution in the U.S. and that, in the view of Ecuador, Assange's fears of persecution are legitimatin the U.S. and that, in the view of Ecuador, Assange's fears of persecution are legitimatin the view of Ecuador, Assange's fears of persecution are legitimate.

She noted that the essential component of the refugee status in Ghana «is protection against return to a country where a person has reason to fear persecution.»

Fearing religious persecution, Copernicus waited until just before his death in 1543 to publish his heretical theory that Earth circles the sun — and so is not at the center of the universe.

Thanks to their efforts, partners of different racial background do not have to hide in fear of persecution.

That's on top of the general fear some wizards have of being exposed resulting in a certain level of persecution.

Refugees flee their country of origin because of war, persecution, or a well - founded fear of persecution based on their race, ethnicity, religion, nationality, membership in a particular social group, or political opinion.

For instance, uncertainty about the 1994 - 1998 Rwandan refugees» future in exile is compounded by the recent resolution of the United Nations Security Council (UNSC) to launch military attacks on refugees based in the DRC.35 No account has been taken concerning the fact that they are survivors of the 1996 - 2000 massive forced repatriation and that they have been more vulnerable to extremely stressful and traumatic events that took place since the invasion of Rwanda on October 01, 1990.36 Although they are indeed susceptible to posttraumatic stress disorder, depression, high level of fear and anxiety (psychosomatic) and / or malnutrition caused by the persecution and destruction of the war, no one who wants to empathise with them.

The first movement of Rwandan refugees arrived in South Africa in December 1996 after escaping forced massive repatriation, perpetrated by Burundi, Tanzania, Uganda, Democratic Republic of the Congo (DRC) and Gabon without regard of said refugees» fears of a personal, real and foreseeable risk of persecution or torture and of probable human rights abuses back home.

The exhibition includes photographs from two of Griffin's early series» which employ potent metaphors; Copyright, 1978, a reproduction of the persecution of Jesus Christ in his own apartment and London By Night, 1983, which shows the aftermath of a fictitious nuclear attack on London, echoing the fear of the Cold War.

Those people must then show persecution or a well - founded fear of persecution because of membership in one of those groups.

The question was whether immigration officers who are deciding refugee claims can rely on Wikipedia descriptions of the conditions in the countries of origin of refugee claimants, to decide if those claimants have a reasonable fear of persecution if they return to those countries.

Its requirement for imprisonment as evidence of the application of the discriminatory measure (para. 59), which thereby provides the gateway to persecution, ignores the actual daily experiences of gay and lesbian refugees in a climate of fear.

In the two - track approach to the European human rights project, where the Luxembourg Court is also proactive in providing guidance, the Strasbourg Court in 2013 in M.E v Sweden is being asked by the interveners [42] to apply the guidance of the UK Supreme Court, [43] and the UK Upper Tribunal, [44] in engaging with the risk group (those who are open), and how they are identified («not being straight enough, including straight individuals, due to non-compliance with a heteronormative stereotype in the eyes of the potential persecutor»), independent of whether an individual is «voluntarily discrete», where such discretion is due to a well - founded fear of persecutioIn the two - track approach to the European human rights project, where the Luxembourg Court is also proactive in providing guidance, the Strasbourg Court in 2013 in M.E v Sweden is being asked by the interveners [42] to apply the guidance of the UK Supreme Court, [43] and the UK Upper Tribunal, [44] in engaging with the risk group (those who are open), and how they are identified («not being straight enough, including straight individuals, due to non-compliance with a heteronormative stereotype in the eyes of the potential persecutor»), independent of whether an individual is «voluntarily discrete», where such discretion is due to a well - founded fear of persecutioin providing guidance, the Strasbourg Court in 2013 in M.E v Sweden is being asked by the interveners [42] to apply the guidance of the UK Supreme Court, [43] and the UK Upper Tribunal, [44] in engaging with the risk group (those who are open), and how they are identified («not being straight enough, including straight individuals, due to non-compliance with a heteronormative stereotype in the eyes of the potential persecutor»), independent of whether an individual is «voluntarily discrete», where such discretion is due to a well - founded fear of persecutioin 2013 in M.E v Sweden is being asked by the interveners [42] to apply the guidance of the UK Supreme Court, [43] and the UK Upper Tribunal, [44] in engaging with the risk group (those who are open), and how they are identified («not being straight enough, including straight individuals, due to non-compliance with a heteronormative stereotype in the eyes of the potential persecutor»), independent of whether an individual is «voluntarily discrete», where such discretion is due to a well - founded fear of persecutioin M.E v Sweden is being asked by the interveners [42] to apply the guidance of the UK Supreme Court, [43] and the UK Upper Tribunal, [44] in engaging with the risk group (those who are open), and how they are identified («not being straight enough, including straight individuals, due to non-compliance with a heteronormative stereotype in the eyes of the potential persecutor»), independent of whether an individual is «voluntarily discrete», where such discretion is due to a well - founded fear of persecutioin engaging with the risk group (those who are open), and how they are identified («not being straight enough, including straight individuals, due to non-compliance with a heteronormative stereotype in the eyes of the potential persecutor»), independent of whether an individual is «voluntarily discrete», where such discretion is due to a well - founded fear of persecutioin the eyes of the potential persecutor»), independent of whether an individual is «voluntarily discrete», where such discretion is due to a well - founded fear of persecution.

Another reason the question of state protection is increasingly relevant in sexual orientation and gender identity claims is the fact that a significant number of claims identify private violence as the source of the feared persecution.

The general reasoning of the Court seems to imply that this requirement could not be set for other categories in similar situations either, such as asylum seekers who fear prosecution for their homosexual orientation, or «westernised» women who fear they will be subjected to persecution of returned to their home country.

Convention refugees are people who have a well - founded fear of persecution (harassment / oppression / discrimination) in their country of residence for reasons of:

IRCC recognizes that gender - related persecution can also include girls who fear persecution for failing to conform to or disobeying, certain gender - discriminating religious or customary laws and practices in their country of origin.

Convention refugees are defined in s 96 of the IRPA as persons who are outside their home country or the country where they normally live, and who are unwilling to return because of a well - found fear of persecution based on: race; religion; political opinion; nationality; or membership in a particular social group, such as women or people of a particular sexual orientation.

He claimed asylum in the UK on grounds of a fear of racial persecution in Kosovo.

Have we not seen how much Americans value freedom in this age of fear, cowardice, persecution and oppression?

The Hogan Lovells team filed the man's Application for Asylum with the US Citizenship and Immigration Services asserting prior persecution based on sexual orientation while living in Nigeria, as well as a well - founded fear of future persecution based on sexual orientation if he returned to Nigeria.

We hope for a world in which every person can embrace their universal human attachment needs and thrive without fear of persecution or marginalization as a result of gender expression, race, ethnic or national origin, religion, sexual / affectional orientation, family structure, age, class, mental health, physical character or disability.

In all facets of our work we strive to embody what we hope to see in the world — a just, loving humanity and community in which people are free to be themselves fully — where people can embrace their most basic universal human attachment needs without fear of persecution or marginalization as a result of religion, race, ethnic or national origin, sexual orientation, gender expression, age, class, mental health, physical character or disabilitIn all facets of our work we strive to embody what we hope to see in the world — a just, loving humanity and community in which people are free to be themselves fully — where people can embrace their most basic universal human attachment needs without fear of persecution or marginalization as a result of religion, race, ethnic or national origin, sexual orientation, gender expression, age, class, mental health, physical character or disabilitin the world — a just, loving humanity and community in which people are free to be themselves fully — where people can embrace their most basic universal human attachment needs without fear of persecution or marginalization as a result of religion, race, ethnic or national origin, sexual orientation, gender expression, age, class, mental health, physical character or disabilitin which people are free to be themselves fully — where people can embrace their most basic universal human attachment needs without fear of persecution or marginalization as a result of religion, race, ethnic or national origin, sexual orientation, gender expression, age, class, mental health, physical character or disability.

In all facets of our work we strive to create an environment where people can embrace their most basic universal human attachment needs without fear of persecution or marginalization as a result of religion, race, ethnic or national origin, sexual orientation, gender expression, age, class, mental health, physical character or disability.

In all facets of our work we strive to embody what we hope to see in the world — a just, loving humanity and community in which people are free to be themselves fully — where people can embrace their most basic universal human attachment needs without fear of persecution or marginalization as a result of religion, race, ethnic or national origin, sexual / affectional orientation and preferences, gender expression, family structure, age, class, mental health, physical character or disabilitIn all facets of our work we strive to embody what we hope to see in the world — a just, loving humanity and community in which people are free to be themselves fully — where people can embrace their most basic universal human attachment needs without fear of persecution or marginalization as a result of religion, race, ethnic or national origin, sexual / affectional orientation and preferences, gender expression, family structure, age, class, mental health, physical character or disabilitin the world — a just, loving humanity and community in which people are free to be themselves fully — where people can embrace their most basic universal human attachment needs without fear of persecution or marginalization as a result of religion, race, ethnic or national origin, sexual / affectional orientation and preferences, gender expression, family structure, age, class, mental health, physical character or disabilitin which people are free to be themselves fully — where people can embrace their most basic universal human attachment needs without fear of persecution or marginalization as a result of religion, race, ethnic or national origin, sexual / affectional orientation and preferences, gender expression, family structure, age, class, mental health, physical character or disability.

In some cases the children's hostility may reach paranoid levels, e.g., they exhibit delusions of persecution and / or fears that they will be murdered.