Sentences with phrase «feel about the other at»

Mr. Cox should expect from me no less than I expect from him, no matter how disappointed one of us may feel about the other at any given time.

Not exact matches

Think about how it feels, relaxing and letting go of the tension in that spot for 15 seconds; repeat on at least two other muscle groups.

«Kids and their parents weren't connecting about this provocative topic, and they felt isolated from each other on both sides,» said Powell speaking at Fortune's Brainstorm Health conference in Laguna Niguel, Calif. on Monday.

Dish hasn't been shy about using its new muscle against other content providers either: It has taken recent disputes with both CBS (cbs) and 21st Century Fox (fox) to the point where both removed their channels from the network, but ultimately signed new agreements at what Dish felt were more favorable rates.

Surely there are other people who might have felt differently about what it's like to work at Yelp — perhaps some longtime employees or alumni who had great experiences working at the company.

It is okay to admit if you feel envy and resentment at others» success but start doing something about it.

Peter Karpinski In college, before I was CEO of Sage Restaurant Group, my lacrosse coach and mentor at West Point, Major David Nadeau, told me, «You don't have to worry about the next day if you truly believe in yourself, and can instill those feelings into others.»

In most deals with convertible notes or value - added co-investors who «want into the round» the negotiation re-opens after the term sheet and this is a source of frustration at a point where the founder and the lead investor should be feeling great about each other.

One so they can perform during the day and the other to knock them out at night,» he says, making me feel less guilty about my own coffee and wine routine.

Reach the point at which you feel confident helping others fit in, and that's when you truly fit in — because then it's no longer about you: It's about the group and the people in that group.

«The FBI and the DNC had been in contact with each other months before about the intrusion, and the DNC did not feel it needed DHS's assistance at that time,» wrote Johnson.

I was thinking this the other day, when a lot of the Facebook executives get on Twitter and feel victim - y, they're doing their victim - y dance right now a lot of the time, and at one point, Boz, Bosworth, when he said, «Maybe people will die,» that memo, and instead of being like, «Oh god, we really have to be more mature about this,» their thing was, «We can't talk now.»

On the other hand, Craig Johnson, chief market technician at Piper Jaffray said: «I feel even stronger about our year - end call of 3, 3.25 [percent] in the 10 - year bond yield at this point.»

Let me add I have not seen your 3 posts asking me about how I feel about it before now when I copied and posted those above and If I had seen before I would have answered you with out any hesitation but did not because I moved to other blogs... And to satisfy you interest my saying I do not like it as a cultural habit but if religion failed to stop it and had to regulate it then what can I do about it... people can still lie and give you an elder age and how can you tell if 9 - 10or more at villages there are no birth certificate issued nor villagers interested to obtain it... what can you tell from their teeth like sheep??

But, stay away from my pocket and do not force me to pay more taxes to help you to indulge your «lets feel good about ourselves at others» expense» self image.

And at this point, I feel confident insisting that I have a place, regardless of what other people think about it.

This one tells about Mitt's good character (like willingness to drop his regular business affairs to help search for the daughter of the coworker, sounds like he ate the costs of paying several employees to have them aid in the search), and the other side of the spectrum of how at least one Mormon woman felt that Mitt had offended her.

I'm so torn because I don't want to leave the people I care about at the other churches, but yet I feel lonely, worthless, and completely broken at the current church I'm at because of the drama.

I know of at least one other very currently popular theologian with rumors swirling about (and because both parties have stayed silent about it, I don't feel it has been pushed to the front for a conversation).

The Jewish scholar Joseph Klausner, for example, holds that the Pharisees and Sadducees were justified in their attacks on Jesus because he imperiled Jewish culture at its foundations, and that by ignoring everything that belongs to wholesome social life he undercut the work of centuries.2 Others within the Christian tradition have felt considerable uneasiness lest the words of Jesus about nonresistance imperil the civil power of the State, or his words about having no anxiety for food or drink or other material possessions curtail an economic motivation essential to society.

I feel a bit like Rodney King... but couldn't we have at least started off this year by wishing each other a Happy New Year instead of charging in here and making disparaging remarks about the host and this guests?

I feel insecure about myself, so I criticize other people... or I keep them at a distance.

I for 1 am NOT worried about their demonic «feelings», Them being questioned at airports, other areas.

The chapter entitled «Waging Identity Wars» forced me to confront some of the reasons why I can be cruel and dismissive toward conservative evangelicals (``... when we're suffering an identity crisis, we take cheap shots at other groups in order to feel better about ourselves») and how to move forward (``... we must affirm who we really are as the people of God before we can begin to interact with each other as the people of God.»)

Is each person aware of how the other feels about the points at which he feels

Dr David Landrum, director of advocacy at the EA, said: «As we expected, the report shows how strongly faith groups, parents and others feel about proposals to register and regulate out - of - school settings, and in particular about the role of Ofsted.

Curtis Berger shocked his Columbia University Law School associates at a convocation for the opening of the school year by saying, «I do not assert that legal education makes our graduates evil, but I do believe that [it makes them] less feeling, less caring, less sensitive to the needs of others,... even less alarmed about the injustices of our society than they were when they entered law school.»

At that point, for example, when the perceived interests of one's country run counter to that of other peoples, it is widely felt to be unpatriotic to care about those other people.

They look at each other, unwilling to verbalize what they both feel the call is about.

If you want to talk about this further, feel free to do so in the comments here, as it may help others who are experiencing the same thing, or you can email me at jmyers AT tillhecomes.oat jmyers AT tillhecomes.oAT tillhecomes.org

Regardless of the faith, I feel that religion for many people is about personal power over others, and this corrupts the whole reason people go at all.

But if you'd rather be in some small club where you can look down your nose at others to feel better about yourself, I suppose that's your prerogative.

At the same time Niebuhr felt that these two biblical teachings about man gave significance to his doctrine of man's finiteness and nature on the one hand and man's freedom of spirit on the other.

It is not Christian to treat others this way, and is not at all the way God feels about you.

Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz

Third, the minister can arrange for him to get acquainted with an experienced and accepting AA member who may serve as a bridge to feeling at home in an AA group [In a study of factors which produce «readiness» for affiliation with AA, Harrison M. Trice discovered that alcoholics with the following characteristics tend to relate effectively to AA: Before contact with AA, they often shared troubles with others, had lost drinking friends, had heard positive things about AA, had no relative or friend who had quit through willpower.

I feel this debate is at a standstill and you guys can argue all nite on this one but there are women who were preachers healers miracle workers and had mighty ministrys because God was with them there is no doubt about that.They moved in the gifts of the supernatural.I am just saying this for those women who feel they have a calling on there lives to preach.Dont let others put you in a box God does nt put us in boxs he helps us to become all we can be in Christ.

Idiotic precautions that serve no purpose other than making the public feel better about themselves are the reason we still have tto take our shoes off at security.

Jeremy good message and quite relevant for today God is still looking at our hearts and motives for serving him or are we serving our own agenda as Jonah was.He did nt feel compassionate towards his enemies and who could blame him they had cruelly killed many Jews it was a question of life or death to his own people.The Jewish nation was no more deserving of Gods grace than the other nations that is revealed by sending Jonah to preach a message of hope and life.Ultimately God calls all by faith in him and is willing to be merciful to all nations and peoples that do not not deserve it just like us it is by grace that we all are forgiven.I am pleased that God is sovereign and knows whats best he is merciful to us.Our human nature is that it is better to kill our enemies before they can kill us and that is essentially Jonahs message that is why he struggled to be obedient to Gods will.Gods message is to forgive those that trespass against us and show mercy.Its complicated and it is natural to protect ourselves and our families from those who would seek to destroy them but ultimately its about trusting God with everything easier said than done.If it comes to a choice we will have to trust God and ask for his strength because we cant do it in ours.As Christ laid down his life for us are we ready to lay our lives and the lives of our families as a sacrifice for him.To me that is where the story of Jonah is leading to we have the choice to fight our enemies or to love them as God loves them.brentnz

secondly he was not the only one in the church who was a «non believer» many others do not «believe» as well as myself and yet non of us saw a problem with something that was being done out of respect and unison for the majority not for just one person opinion, and last, no one ever said he «had» to pray the only command was to bow your head and stare at the ground counting how many toes you had for all we carried, do what you want if choose not to pray but just bow your head in uniformity not cry about it blow it up and change the way events happen — if you have and complaints or questions please FEEL FREE to contact me [email protected]

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

... Now will you take sixty seconds to bring yourself to your present age, still a member of the other sex... notice what you do differently than you did in real life... notice how you feel about it all... (The leader waits at this point for about sixty seconds.)

People speak in similar ways about «fundamentalists», «bigots», and many other such Americanisms, lobbing them at whomever they feel like, for their current gratification.

If I ask myself whether, on fuller reflection about my reason for feeling this way, my sense of obligation may cease to attach itself to the nonperformance of the action in question, I incline strongly to the negative view, and I find it difficult to believe that at this point other rational beings differ from me.

I truly enjoy hearing other people tell their stories, about where they come from and the lives they lead, in the same way that I feel at ease telling them about mine.

Despite these obvious differences, I see the experiences as fundamentally the same, since at the end of the day I feel good about what I have done to help others and I derive positive energy from my work.

i've never before had such strong feelings about molasses, but the other day at the bakery i was making about 12,000,000 gingerbread boys and the molasses smell approached me in a way it never had before.

I've noticed granulated sugar does some gnarly things to my skin (it's not just limited to cane sugar, either — coconut sugar is just as bad), but we're going to talk about that another day when I don't feel so weird trying to pivot from talking at you about snacking cookies to talking at you about how I found out that sugar — not my hormones — was one of the driving forces behind my adult acne (the other driving force was, «beating the crap out of your skin,» according to Adina of SW Basics).

i know what you mean about not ordering stuff you could make at home — i have felt that way about other native food's dishes, like their salads and their rice bowls.

I don't actually have strong feelings about walk - throughs other than your side is at least as uninformed as the side you're arguing against.