Sentences with phrase «feel concerned at»

Pàl feels concerned at the lack of national funding, but overall, he feels that he returned to good working conditions in Hungary.

Not exact matches

According to the Financial Times, «JPMorgan executives are particularly concerned at the disappointment felt by Bear's rank and file, many of whom are shareholders, at the low takeover price.»

If any publishers are at all concerned about the way were using Readability to get the content, or if they feel were showing too much content, it's very easy for us in a server file to dial that down and do something that they're more comfortable with.

At Tesla, however, we felt compelled to create patents out of concern that the big car companies would copy our technology and then use their massive manufacturing, sales and marketing power to overwhelm Tesla.

Two female students at Charles Flanagan High in Pembroke Pines complained that 20 students were threatened by a knife, and they don't feel like the school took their concerns seriously.

It's a popular topic which is of great concern to me personally, as I am the Director of Operations at a click fraud detection and prevention firm — AdWatcher (I feel that this disclaimer is needed in order to better understand my point of view).

At the end of the day, there are some things that people are going to feel hesitant about (like privacy or concerns about sharing certain content), who generally don't post a lot in the first place.

A business owner may feel both excitement and concern at the prospect of selling a business.

Although he sympathized with the civil rights movement and actively opposed the Vietnam War» he was (with Richard John Neuhaus) a member of the steering committee of Clergy and Laymen Concerned about Vietnam» he felt increasingly alarmed at the radicalism of the Movement, which reminded him of the street violence he had witnessed as a child in Nazi Germany.

I was very reluctant to do that because I felt that I really wasn't sure if I would get an answer, or that I wouldn't be ready for an answer, or that I wouldn't know for certain if I felt that I did get an answer that is was actually from God or whether I was just deceiving myself, so for a few years there I just put that off, however those questions and concerns kept boiling up within me, so at that point I couldn't take it anymore putting it off.

Given your concerns that Christians can use God's call to forgive as a weapon against survivors, did you feel at all apprehensive telling Nassar that you forgive him?

Like the part about women - blaming and shaming combined with the pastor digging up offenses from the past, referencing an emotional distance he feels from us as we leave, citing his own pastoral involvement and authority in the decisions of our lives up to this point, threatening to talk to the pastor of the church we're visiting to share his «concerns,» and suggesting that I'm just a weak mess of emotions and that's why I can't handle the life - sucking horror that has become sundays at this church.

... The Jews (just like the church now) got flippant concerning divorce... I feel Jesus didn't have to mention homosexuality because the Law was clear to any Jew at that time... Paul had to mention it because he was an apostle to the Gentiles who I think were more prone to homosexuality behavior... I'm though not as learned as you... just my thought after 15 years of thinking about this issue... The church has a sacred duty to all... even gays... we need a unified loving answer to give them... but it must be the truth... because only the truth can set us free...

This does make people feel at ease and more apt to do the same (at least as much as a self concerned sinner is able).

If we are struck by Francesca's courteous speech, we note that she is also in the habit of blaming others for her own difficulties; if we admire Farinata's magnanimity, we also note that his soul contains no room for God; if we are wrung by Pier delle Vigne's piteous narrative, we also consider that he has totally abandoned his allegiance to God for his belief in the power of his emperor; if we are moved by Brunetto Latini's devotion to his pupil, we become aware that his view of Dante's earthly mission has little of religion in it; if we are swept up in enthusiasm for the noble vigor of Ulysses, we eventually understand that he is maniacally egotistical; if we weep for Ugolino's piteous paternal feelings, we finally understand that he, too, was centrally (and damnably) concerned with himself, even at the expense of his children.

Although parents (and indeed governors and teachers) are often uneasy about early or explicit SRE or providing access to family planning services, their feelings are sometimes ambiguous due to a concern that, if they do not follow such a course, children will be at greater risk of underage pregnancy.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

But at the time, based on where we were at in life, and based on what we knew of James and his situation, it was the right thing to do, and we never felt the least bit of fear or concern.

I have had experiences where I see someone and have the feeling I may have shown my ass on a bad day where they are concerned, at their job or office, for instance.

Modern man has learned to be wholly concerned with his own feelings, and even despair at their unreality will not instruct him in a better way — «for despair is also an interesting feeling.»

At the same time, he feels spontaneous concern for others, independently of their contribution to his own welfare.

The creation images found in the parables of Jesus concern the role of nature in an agricultural context and «engage those fundamental layers of human consciousness at which we feel our relationship with nature.

The creation of an atmosphere in which personal feelings can be discussed at the moment that they are aroused by characteristic behavior patterns is a major concern, so that the group gains increasing freedom in dealing with its own habitual operations.

But the concern I feel is over those aspects within the «confessing and worshiping community of God» (or at least the supposedly «valid» systematic expressions of it) which are leading many good, strong, intelligent and educated folk to forsake meeting together under their auspices.

Even when I taught a course at Vanderbilt University divinity school in 1971 called «Forms of Religious Reflection,» in which we looked at the limitations and possibilities for religious reflection of various literary genres (parables, autobiographies, novels, poems, etc.), I did not know that a movement was aborning concerned with story and autobiography in theological reflection — a movement of which I was soon to feel very much a part.

This perspective is primarily concerned to eliminate nonsensical statements, or at least to distinguish between nonsense (non-verifiable) and sense (verifiable) Under the pressure of this demand by logical positivists, those who speak and write in the field of religion have not only felt called upon to clear up the fuzzy and meaningless jargon that often characterizes their field, but many have relinquished all terms that refer to the non-verifiable.

Families can be understood in how they handle universal concerns of control, power and intimacy — that is how well they maintain coherence and structure, have a sense of who is in charge of what and at what time, and provide members with feelings of connection trust and support.

These, I feel, are significant questions that need to be asked if we have any concern at all for the future of the church, spiritual communities, or any community for that matter.

Thanks guys for all of your concerns of my post, gosh such love from you, this feels like family, well I guess people here are not that bad at all, now that that's said, I know some of you will resume the ridicule, but being one with the Creator YHWH is the only way from the truth, and righteousness that He left for us in the book of remembrance, the so called OT, the obvious truth, from Genesis - Malachi, the last prophet until this day.

In 1828 at a revival meeting in Vermont, a farmer, William Miller, felt the urge to get up and pour out his heart concerning his religious convictions, but he was afraid to do so.

While we still need to preserve deterrent power in the non-Communist world, there can be a gradual change in the feelings on both sides concerning what is at stake in the Cold War.

What things are is the result of their own decision, at least as far as «the clothing of feelings» is concerned.

And as concerns the founder of Buddhism, we feel that at this point a real decision between Christ and the Buddha is demanded, not just a simple addition.

And Christ Jesus, being man (being in the flesh) was unable to, «feel» God's presence, concern, care, love for Him at this stressful time?

Just as in the discussion of beauty we say that the tension between the ideals of perfect harmony and strength might war with one another except as they attain synthesis in the ideal, so here the aim at immediate intensity of feeling and the aim at intensity limitlessly beyond itself can attain synthesis only in an occasion with such concern for the general good that it finds its greatest beauty in its enjoyment of its contribution to that good.

It still seems odd to me that you would have looked over those comments, and not truly felt that at least some people were concerned that might more going on, and that in some form or other, they hoped it went well.

There he says concerning the subjective aim of a concrescence: «The subjective aim, whereby there is origination of conceptual feeling, is at intensity of feeling (a) in the immediate subject, and (ß) in the relevant future» (Cat.

Neither of these alternatives captures what I feel at this moment or accounts for the free agency that my everyday concerns presuppose.

And Jesus gave expression to this devaluation in his own life: he broke the Sabbath when he felt that God bade him act; he excused his disciples (at least) from the custom of fasting; and the burning national question whether one had really to pay the poli tax to the foreign power of occupation (in Judea and Samaria) he answered in the affirmative, but he viewed it as a secular concern and pointed his questioners to the essential duty, «Give to God what belongs to him.»

While some people (rightly) may still not feel safe eating at another person's house due to dietary concerns, I wanted to share some options that can make things easier for those who are newly diagnosed or those that have friends and family that need to steer clear of certain foods during the holidays.

@Pires it is uncouth to call other people idiots because they voice their opinion.It is common sense that what is happening at arsenal football club is horrible and simply unacceptable.No one feels this pain more than the fans, so please let these people voice their concerns and also be careful when pointing your finger coz you may be that idiot yourself.

And I feel like there's usually a concern with depth at DT at this point in the year.

I know that a lot of United fans are concerned at the new direction their club is taking and van Gaal has faced questions from the press about it many times and may well feel that he has to defend himself again.

«What concerns us now is that he feels happy playing at Olympiacos and we are very happy to have him.

It feels like ages ago that this was an actual concern, but it really was, at least for me: Wisconsin's Paul Chryst entered 2017 with his best team yet in Madison... and with maybe the least experienced defensive coordinator you'll ever see.

Conner claimed his concern was for the future of the 12 - meter class, but since his concern was directed at fiberglass, and Kiwi Magic was the only fiberglass 12 - meter around, the New Zealanders, not unnaturally, felt singled out.

Wenger may feel that he could do with more options at left - back given injury concerns over Kieran Gibbs and a move to bring in Gaya would represent the north London club's third signing of the window.

The concern with Alexis was that his head had been turned and mentally was on his way, the general feeling among some fans was that he should be kept and would play well to help him negotiated a better deal when he leaves, my fear was that he would simply play at 75 % effort that best, not put his body on the line and bide his time until he leaves, I hope I am wrong.

Stopping the likes of Chelsea and Cty scoring a handful against us however IS still a concern, and, IF we have to play Miguel, or, Monreal at LCB against them, and, Pool, on their turf especially, would you feel confident.

The last thing we should be worried about is what other clubs are doing, especially considering the ridiculous amount of issues we have with our own squad... for those still on the fence regarding their feelings towards are current manager please make note of the comments he made following our loss to Stoke... once again he played the referee card, which might have carried a little weight if it wasn't the umpteenth time he has used this excuse and the fact that we were absolutely pathetic in the final third... I could speak at great length about the myriad of problems with this club but I'll focus on just a few of the more pressing concerns: