Sentences with phrase «feel included by»

Do you feel included by the other students?

Believe that others need to feel included by feeding the baby.

Ask whether other adults have noticed the problem, and any steps they are taking to have the child feel included by other children.

Not exact matches

This group includes wafflers who either don't have a lot of confidence in their decision making and hope by putting off choosing others might decide for them, or those who enjoy the feeling of being able to stand in judgment of others without committing to any course of action themselves.

At times feeling like a stage play, «The Post» is fueled by the performances of its incredible cast — including Tracy Letts, Carrie Coon, Bradley Whitford, Bruce Greenwood, Alison Brie, and David Cross — but often the scenes drag on too long.

Signs that you need to take a closer look at your brain health, according to Chapman's research, include a recurring feeling of mental fatigue or low mental energy, increased instances of forgetfulness, difficulty making decisions, the feeling that you're overwhelmed by information and the inability to plan or create innovative solutions.

While Goldin was not asked by employees to step down from her role with NACIE, she felt a responsibility to stand up for her diverse workforce that includes immigrants, Muslims and LGBTQ people.

Many recent mass shooters, including Orlando shooter Omar Mateen, Texas shooter Devin Patrick Kelley, 2014 Santa Barbara shooter Elliot Rodger, and others had histories of abusing women or feeling spurned by women in their love lives.

«If you paid full - price for the product, you might be slightly more likely to give honest feedback to your friend,» he writes, explaining that «by being a fully paying customer, it... feels right that I should get the experience a fully paying customer should get,» including offering helpful pointers on aspects of the experience that didn't go as well as they could have.

And, if there is something you feel requires additional information to describe an extenuating circumstance or otherwise provide context to something negative on your report, additions made to the Fair Credit Reporting Act in 1996 allow you to add a 100 - word statement to any of the reports that include an item you dispute but wasn't removed because it was verified by the creditor.

Other diet supplements, along by having an appetite suppressant, can include fiber, regarding example Glucomannan, a person a person feel full and Extract of green tea for a power boost.

By including your customer base in the conversation, it can start to feel more like a two way street.

Key findings for the North American (U.S. and Canada) workforce surveyed in the study include: • 51 % of employees are not happy at work • 45 % of employees trust their company's leadership • 61 % of employees don't know their company's mission • 57 % of employees are not motivated by their company's mission • 60 % of employees don't know their company's vision • 57 % of employees don't feel recognized for their progress at work • 61 % of employees don't know their organization's cultural values • 50 % of employees don't expect to be with their organization a year from now

While researching the entries, Inc. and Quantum saw distinct themes develop including «Strong company cultures breed stunning individual and team performance» and «When employees feel valued by their organization, they are far more likely to be engaged.»

You can feel secure in knowing that all of the trading signals provided by these traders come from the best of the best, including the most experienced traders and brokers on the market.

The impacts, which include what's known as de-skilling as well as poverty, are felt by communities, not just households and individuals.

One finding from the study's survey was that women felt their advancement was hampered by a number of factors, including informal interactions and mentoring with and by their male colleagues, as well as gender biases by entrepreneurs (who are mostly male) in their perception of investors.

Economic growth in the first quarter retreated due to what we feel were transitory issues, including headwinds from a rising dollar, work stoppages at West Coast ports and harsh winter weather, leading to a 0.7 % drop in the US gross domestic product during first - quarter 2015.1 We still maintain, however, that the two main pillars of the US economy — consumer spending and corporate earnings — will continue to be supported by moderate economic growth.

A nexus enjoys «social order» where (i) there is a common element of form illustrated in the definiteness of each of its included actual entities, and (ii) this common element of form arises in each member of the nexus by reason of the conditions imposed upon it by its prehensions of some other members of the nexus, and (iii) these prehensions impose that condition of reproduction by reason of their inclusion of positive feelings of that common form.

The criteria for measuring the «vertical dimension,» however, include no reference to belief or doctrine but are heavy on feeling (e.g., «I am spiritually moved by the beauty of God's creation»).

It does this by keeping the initiative with him throughout the process, by making him feel accepted in a group, by respecting his rights as an adult to think and do what he himself wants to (including getting drunk), and by giving him a sense of unique usefulness in helping other alcoholics.

One final detail is the daintiness with which the Oscars dealt with the award for Animated Short Film won by Kobe Bryant, who had been accused of rape in 2004 and delivered a public apology that included the statement, «I now understand how she feels that she did not consent to this encounter.»

When I realize that the particular conclusions generated by the serious reflection that arises from such assumptions have only the authority of those assumptions, then I feel free to turn to another philosophy that includes among its data human persons and their interactions; for my perception of reality is such that these seem to me at least as real and ultimate as sense data and mechanical relations.

That Murdoch feels qualified to speak for a «we» which presumably includes all of her readers is indicated by the fact that she offers neither a defense nor even an explanation for her determination to demythologize.

The group then divides into two subgroups, led by the minister and her co-facilitator, for experiential and feeling - level sharing, including debriefing on such between - session assignments as: «Talk to three people about death, being aware of how they respond» or «Imagine that you have only a limited time to live and try to say how this awareness influences your feelings about your lifestyle and present relationship.»

Free will taken in context with everything else espoused by Christianity, including the omniscience and omnipotence of God, really feels like every person is a pre-written program.

By this distinction of two modes of passivity — of receiving forms - Aristotle sets off the world of conscious experience from the world of nature, but in such a way that not only the objects but the very workings of nature are included as part of what is felt.

Its an interesting and concerning that people can and do live in information silos (including me) and are kept their by leaders of institutional church who want them to think in certain ways like you must come to sunday church and made to feel guilty if they do nt.

These are folks who do not necessarily want to abandon orthodox Christianity but are driven by the gut feel that orthodoxy itself has a menu that includes more than just Bill Bright's «Four Spiritual Laws» and the Religious Right's politics.

The narrative suffers from occasional longueurs, but Englert conveys the feel of the everyday commitments and uncertainties, inspirations and disillusionments, that mark the way to a goal that is little understood by most Americans, including most Catholics, today.

It appears that there is general though only implicit recognition of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described as the call to discipleship of Jesus Christ, to hearing and doing of the Word of God, to repentance and faith, et cetera; (2) the secret call, namely, that inner persuasion or experience whereby a person feels himself directly summoned or invited by God to take up the work of the ministry; (3) the providential call, which is that invitation and command to assume the work of the ministry which comes through the equipment of a person with the talents necessary for the exercise of the office and through the divine guidance of his life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution of the Church to engage in the work of the ministry.

On the other hand, the multi-media deluge is likely to leave many visitors feeling neurologically if not emotionally depleted by the time they move on to the Al - Qaeda display, the huge 9 / 11 - aftermath section, and the supposedly inspirational conclusion suggesting ways to commemorate 9/11, including the inevitable appeal for a national day of service.

It is the purpose of this chapter to discuss the interpretations gleaned from the writings of the old schools of Muslims — mystics and rationalists, including both the theologians and the philosophers — who are not usually regarded by the orthodox school as strict Muslims, but whose influence on Muslim thought and practical religious life is felt even today.

By inference these patterns can be used to construct a detailed picture of activities that have traditionally been called mental and spiritual, including feeling, thinking, remembering, purposing, and choosing.

I prefer the view that the mental pole of God, like the mental pole of actual occasions, includes also propositional feelings and that it is by a propositional feeling that God is objectified in the initial phase of every becoming occasion.

These include an experience of being connected to all of reality, a full sense of acceptance of what is and is coming to one, a strong feeling of being influenced by all that is.

It is reproduced and added to, by the new bonds of feeling with the novel actualities which transcend it and include it.»

Whitehead's is by far the most brilliant attempt to generalize what is common to all three forms of the psychical by his concepts of feeling of feeling, or physical prehension, and mentality, all included in what he calls creativity.

By subjective immortality I mean that the subjective feeling (which in persons includes consciousness) is retained in God.

I still have thoughts and feelings for the families of those killed in the church in South Carolina including the pastor, and I am not quire ready to move on to business as usual with talk of wrong being done by pastors and «sheeple» enabling it.

In the history of film, some of this latter group might include films like The Pawnbroker (1964), which deals with the restoration of feeling in a death camp survivor who had decided that he could survive only by suppressing all feeling.

Some people, including pastors and other church people, may be reluctant to raise the issue of children's experience of divorce because they don't want to add to the guilt or shame felt by divorced parents.

Much as most English Catholics love Her Majesty the Queen, many of us felt just a little uneasywhen it became known that she referred to the late Cardinal Hume as «my Cardinal», and not entirely enthused by television images of Her Majesty attending Vespers at Westminster Cathedral, for all the world as if it was Choral Evensong at Westminster Abbey: not because such ecumenical gestures are in themselves a bad thing, but because this one seemed all too likely to be have been a reward to the English Church for no longer making so much of a nuisance of itself, as it could have done, for instance, by criticising the supposedly Catholic - minded Tony Blair for his wholehearted support for abortion (including abortion up to term)- a stance which, north of the border, had led the late Cardinal Winning to utter a series of blistering denunciations of the Prime Minister even during NewLabour's honeymoon years.

But I have never felt the need to justify such behavior by thinking they have less of a right to live and blossom (or that they have less intrinsic value as living beings) than other living beings, including myself....

the word «subject» means the entity constituted by the process of feeling, and including this process....

Noncategorial cases of Thirdness, however, can not necessitate the existence of the feelings whose character they will affect if those feelings do actualize; my present emergent habits offer no assurance that I or anyone else, including God, will exist tomorrow to be affected by them.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

He writes that religion is what the individual does with his own solitariness.2 This solitariness includes even the experience of feeling forsaken by God.

Once again we can see that this principle is warranted by the factual statement that in ethically developed men the sense of obligation is inescapably included in the subjective form of the imaginative feeling of that mode of behavior.

Renewing a shared faith in the eucharistic presence of Christ requires the leadership's actual collaboration and genuine communion with all baptized Catholics, including those who feel excluded from equal participation in the life of the church by virtue of their exclusion from priesthood, their racial or ethnic background, or their incomplete formation in the practices and ethical norms of the tradition.