Sentences with phrase «feel is vague»

Mostly what I feel is a vague annoyance that this will probably draw the attention of the Federal Trade Commission, which maintains an ongoing interest in making sure that paid endorsements are clearly labeled as such.

Travel is long, pedal feel is vague, and bringing the SUV to a halt quickly requires more effort than I expected.

«Steering feel is vague and directional stability is very poor, and the ride is choppier and more brittle than what you get in a Ram or a GM truck,» Holmes adds.

In relation to the vast majority of past events this primal feeling is vague, trivial, and unconscious.

Not exact matches

In business, it means measuring actual performance — not just bottom - line financial performance, but social and environmental performance, too, rather than just relying on the vague feeling that your company is «doing OK.»

One of the issues I've seen in many startups is that the leader sets unrealistic or vague goals, so employees are a bit confused and feel unmotivated.

The advice is vague, but passionately delivered, so you will feel pumped about gaining success and money but not really know how to go about it.

Have you been feeling a vague — or not so vague — sense of anxiety?

It all seems very vague, where people can make it mean a particular thing, try to figure out what you are saying, feel guilty that they are doing something wrong by being warm, dry, comfortable in their house, enjoying their family, food.

That love is not some vague feeling or looking after people in our community, important though that is; it is by following Christ's teaching, living out as closely as possible the manner of His perfect loving, that we attain heaven: «He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him.»

We are unsure of the Gospel ourselves and so we slip and slide around it, and the person doesn't get saved because we were so vague, and we feel depressed because of how horrible we did.

With primary perception there is a pervasive and vague feeling of the influence of the world upon our being and becoming.

For feelings of very remote actual occasions tend to be «vague, trivial, and submerged» (Whitehead 239).

we are left with only the vague feeling that Stendahl does not approve of such goings on.

The most basic conscious experience is emotional rather than cognitive, an affective response (expansion or retreat) to some vague presence dimly felt (AI 225f, PR 246 - 48).

Seriously, it's really vague, you're safe to read this, but if you're feeling particularly sensitive about it, look away now.)

If refusal to face squarely the fact of death is found so widely in these days, so also is loss of belief in a continuation of human existence, beyond death, in what used to be called the «after - life» It is indeed true that among conventionally - minded church - people and many others there is a vague feeling that when the body dies the «soul» goes on.

The higher animals have learned to interpret these sense - qualities, thus perceived, as symbols of the actualities in the external world — actualities which are themselves perceived only by vague feelings of their causal agency.

For DuVernay, hope isn't a vague feeling of optimism but something far more practical — d essential.

produces percepta which are vague, not to be controlled, heavy with emotion: it produces the sense of derivation from an immediate past, and of passage to an immediate future; a sense of emotional feeling, belonging to oneself in the past, passing into oneself in the present, and passing from oneself in the present towards oneself in the future, a sense of influx of influence from other vaguer presences in the past, localized and yet evading local definition....

But things are different in the case of actual entities: «An actual entity in the actual world of a subject must enter into the concrescence of that subject by some simple causal [i.e., physical] feeling, however vague, trivial, and submerged» (PR 239 / 366; italics in text).

Whitehead, quoting a New Testament saying, expresses it this way:»... the higher intellectual feelings are haunted by the vague insistence of another order, where there is no unrest, no travel, no shipwreck: «There shall be no more sea.»»

The former — religious experience — need not be highly articulated nor even highly conscious of God as God; it may be vague, diffused, and unformed, yet also a deliverance of what it feels like to be dependent upon a reality greater than anything human or natural.

«One of the effects of modern liberal Protestantism has been gradually to turn religion into poetry and therapy, to make truth vaguer and vaguer and more and more relative, to banish intellectual distinctions, to depend on feeling instead of thought, and gradually to come to believe that God has no power, that he can not communicate with us, can not reveal himself to us, indeed has not done so and that religion is our own sweet invention» (p. 479).

They seem to be an integral part of the American «way of life» — a vague phrase, but one which does signify something to the feelings of Americans even if hard to analyze in terms and propositions.

Third, the idea of consciousness includes that of unity, implying, in some rather vague sense, the fusion of the totality of the impressions, thoughts and feelings, which make up a person's conscious being, into a single whole.

We have felt a vague sense of uneasiness and guilt; we know we are not necessarily called to the mountain villages of Honduras, but we don't know how to justify our experience of blessing and stability.

The way she feels about what she is hearing, what Whitehead calls «the subjective form» of the prehension, is affected by her tiredness and the soreness of some of her muscles as well as by vague and half - conscious hopes and fears.

If we can respectfully acknowledge that a majority of todays» generation of believers are taught into the faith by their parents, we reluctantly must conclude that the theology base of * a lot * of these believers is not upon careful reflection and personal choice upon the fervent divulgence of the Scriptures, but rather a hodge - podge compilation of «feel good» thoughts that have no biblical or moral grounding other than vague references.

That nostalgia is all intertwined with evangelical memory, so that the nostalgia has a vague religious feeling about it.

At this pole of the perceptive process there is a pervasive and vague feeling of the influence of the world upon our being and becoming.

So far as religious conceptions were able to touch this reality - feeling, they would be believed in in spite of criticism, even though they might be so vague and remote as to be almost unimaginable, even though they might be such non-entities in point of whatness, as Kant makes the objects of his moral theology to be.

There is every indication of a vague feeling of causal relationship with the external world, of some intensity, vaguely defined as to quality, and with some vague definition as to locality.

If we think of this subjective aim simply as a conceptual feeling, or even as analogous to an ordinary subjective aim embracing its whole career, we apt to think of it as some very general ideal, necessarily vague in order to be all - inclusive.

Spirituality is way too vague a term and often ends up anywhere a person «feels» they ought go.

Their religion was like a dried flower pressed in a Bible, and often seemed to consist of nothing more than a desire for peaceful feelings, a vague longing to be connected with something that transcends the self and a sense of obligation to be decent to their fellows — all positive stirrings, but hardly the vigorous plant that could flourish in a nurturing religious community.

Perhaps at the level of primary perception human as well as other kinds of occasions already have a causal «awareness» of this pervasive sensitivity and at least a vague sense of being deeply felt themselves.

A disciple of Dr. Bultmann's would no doubt feel that I am travestying his view by substituting my vague figure of the two - sided medal in place of his much more precise existential position.

What I would look for first, to test the hypothesis of intersensory prehension, is straightforward, reliable evidence of a vague awareness of presences (a feeling of feelings in the environment) in the absence of normal sensory input.

I feel like those really good chili recipes, passed down from family members are pretty vague, and a lot of it is just adding to taste.

After my appointment, I'm feeling vague so I pop open a coconut water.

There are way too many vague rumors flying around right now for this one to feel legitimate.

All the while you will have an uneasy feeling that all is not right and that you have a vague recognition of the faces at the window.....

I wrote in rather vague terms then and I am now as well because I don't feel it's fair to my child to delve into it too deeply in a public forum.

It is important to note that women often present with atypical symptoms — a vague sense of «feeling unwell,» nausea, and anxiety.

Just the same vague old language about «women who have been pregnant before feel it earlier» but no real examples of how MUCH earlier.

There was no chance, it was felt, that the Scottish would vote «Yes» in the vague hope of achieving some sort of devo - max.

First of all, I'm not a specialist of the theme at all, so it is a naive question, probably too vague, but I'm doing my best to make it precise and I have the feeling that it could lead to interesting...

When people are woken from deep sleep, they typically recall experiencing nothing or, at best, only some vague bodily feeling; this experience contrasts with the highly emotional narratives our brains weave during rapid - eye - movement (REM) sleep.

It was found that many employees felt pressure from their organisation to be constantly available and to engage in work during non-work time, which was exacerbated when expectations about what was required was vague.