Sentences with phrase «feel more a sense»

Not exact matches

So turning off the noise is bound to feel uncomfortable as you'll sense your underlying disquiet more keenly.

As a result of your size, your team has the ability to own more of the decision - making process and therefore, feels a greater sense of ownership.

By using the mind to trigger the senses to feel something bad about the pizza, he kept adding more and more feelings of negativity towards it.

And if I've exchanged emails with the recipient but for some reason feel a slightly more formal approach makes sense — if we haven't emailed for a long time, or the person's status makes me feel like «Hey» is too familiar — then I stick with «Hi.»

«The longer I use it, the more regularly it inspires the same sense of promise I felt when I used the first iPhone — a sense this machine is opening up a vast new realm in personal computing,» writes the Times's Farhad Manjoo.

And while those warm fuzzy feelings can do more than just make you feel good — studies show a sense of purpose may also help you live longer.

Some things may not be your specific job and they may not be the best use of your time in some purely economic sense, but they just need to get done and it's important that people feel that you're more than happy and prepared to pitch in.

One of the things that makes us feel weak as negotiators — and it's those of us who feel weak that are likely to go looking for advice — is the sense that the other side has more information than we do.

But somewhere in the heat of battle, when there seemed little to lose, when doing whatever it took felt more heroic than sticking to your guns, for one unfortunate moment at the 11th hour, it made all the sense in the world to ask, «Is this a prime minister?»

In a sense, these results are more like the tremors felt in an earthquake zone: A sign that something larger is on its way, and that the tectonic plates beneath the industry are shifting.

The need to understand how they contribute to the success of the organization cited above connects to something even more important — feeling a sense of purpose.

«We felt as though, strategically, it made a lot more sense for us to go free.»

It doesn't feel like a prize, more like a sense of belonging.

How media companies can think more like startups One of the central themes of the RoadMap conference we just finished doing in San Francisco earlier this week was the importance of design, and how companies both big and small need to think about design in an age of ubiquitous connectivity — and not just design in the sense of how something looks or feels, but how it works and the relationship users have with it.

So, why do investors feel so bad when they buy a net - net and it is «dead money» in the sense it only returns 8 % to 10 % a year over the 5 or more years while they hold the stock?

Not sa dness in the sense of me feeling sorry for you in light of what you wrote, but sa dness in the sense that there is more than a thread of truth weaved throughout your post.

Can say that I believe in every thing that you disbelief of when it comes to the Creator and the Creation of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and experience signs and small miracles to have faith in him and continue with good deeds I was told of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked from such experiences... It is all about souls as verses speak for them selves;

Or if the local church had discerned with you that sense of call then sent you off to do it, would that feel more appropriate?

I wonder if the pain you're feeling comes more so from a sense that God is rejecting you (in calling the folks away), as opposed to the people themselves deciding to part with you and your church?

I prayed a lot and feel a burden has been taken off my shoulders, more of a sense of peace.

I suggested that perhaps the lifeboats on the Titanic point to a more general sense that the stronger in a dangerous situation are morally compelled to protect the weaker in a dangerous situation, and that mothers can be awfully protective of their children after all, and that a man who (for whatever reason) might be weaker than a woman in a given situation should not feel like less of a man if she protects him.

For us creatures to praise the Creator is to acknowledge our contingency, a contingency that is more than the psychological state it tended to be for Schleiermacher, who spoke of the immediate feeling or sense (Gefühl) of dependence.

I feel like the emergent movement said this: «let's give ourselves a little more freedom from the restrictions that no longer make sense but still be in the safe ground of christianity».

As they talked of St Thomas More or Edmund Campion and the dangers they faced, one could almost feel the sense of peril and difficulty of discretion, as if such laws were around today.

Along with peace, Americans are more likely to feel a sense of wonder about the universe (46 %, up from 39 % in 2007).

In this sense, physical feelings are more inclusive than conceptual feelings.

More often than we're comfortable admitting, I think, we find ourselves feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an inability to see with the heart the goodness of the Good News; a certain emptiness in our prayers.

I say this while also being one who wishes David might feel more comfortable giving us a clearer sense of his wrestling with the angel.

The genetic process is based on feelings of the causal efficacy of the antecedent environment, and more especially of the body; it generates the appearance called «sense - perception.»

«The purpose of my uniqueness may be felt more or less dimly, it can not be sensed.»

In that sense, the Presbyterian debates do not feel like friendly arguments over the breakfast table, or even the more heated kinds of exchanges that might take place in the presence of a marriage counselor.

In the same and in other schools uncertainty about the meaning of the ministry comes to appearance also in the feeling of conflict in a faculty between its loyalty to a traditional idea, such as that of the preacher, and its sense of obligation to denominational officials, alumni and churchmen in general who urge a more «practical» education.

Charles Hartshorne has devoted much trained attention to bird song and argues that song requires «something like an aesthetic sense in the animal,» though it may be more a matter of aesthetic feeling rather than aesthetic thought (BS 2, 12).

The chairman of Christian Aid also appeared to blame the ongoing debate over Europe on a growing sense of nationalism in the UK, he said: «With the Scottish independence agitation and all the questions about a federal UK quite a lot of people feel we need to affirm now what we are, what we distinctively are as English even more than British and that imperceptibly I think strengthens some of this unease about that mysterious entity called Europe which is over there.»

their more we view the world as mechanical the more we stop feeling the longing to of nature, this will cause us to lose our sense of importance in nature it self.

More often than we're comfortable admitting, I think, we find ourselves feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an...

Take them one at a time, spending as much time as you need to discuss thoroughly the issues and feelings that arise: «The ideas and issues which excite me most are...;» «The things that are most worth living for right now are...;» «I feel the most joy (pain, hope, lonely, together) when...;» «What I really believe about God is...;» «I feel closest to (most distant from) God when...;» «I get spiritually high when...;» «The beliefs that mean the most to me now are...;» «The beliefs from my childhood which no longer make sense are...;» «Life has the least (the most) meaning for me when...;» «I feel closest to you (most distant from you) spiritually when...;» «The way I really feel about the church is...;» «I'd like to do the following, to enjoy more spiritual sharing...;» «To enrich the spiritual life of our family, I'd like to..

«I prefer a church which is bruised, hurting and dirty because it has been out on the streets, rather than a church which is unhealthy from being confined and from clinging to its own security... More than by fear of going astray, my hope is that we will be moved by the fear of remaining shut up within structures which give us a false sense of security, within rules which make us harsh judges, within habits which make us feel safe, while at our door people are starving and Jesus does not tire of saying to us: «Give them something to eat.»»

Wow — your post really moved me because I can sense that there is something brewing within you and that is exciting.You are the second person this Lenten season to talk about feeling unsettled as if there is something else / more / different you should be doing.

Writes Dark, «It is only when we're blessed by a feeling of finitude that we can begin to perceive the holy, that sense of a whole before which our limited understanding is dwarfed... Only a twisted, unimaginative mind - set resists awe in favor of self - satisfied certainty... More humility might characterize our talk of God if we believe that the whole truth can never be entirely ours and that our attempts to nail God down are always well - intentioned human constructs at best and idols at worst.»

It therefore seems more probable, to say the least, that the disciples» later insights arose out of their earlier feeling — perhaps at the time only half - formed and largely subconscious that in being with Jesus they were in some extremely special sense in the very presence of God's love and power.

The revelation of the Francis pontificate, from my vantage point, is that too many of the Church's leading lights are not merely liberal in the sense of doubting Humanae Vitae or feeling that the Church might treat gay Catholics with more Christian charity.

It would make more sense to reconceive initial subjective aims in terms of propositional feelings.9 The indicated logical subjects of the proposition can specify the standpoint (PR 283) whereas a pure eternal object can not.

Systems and principles of justice are the servants and instruments of the spirit of brotherhood in so far as they extend the sense of obligation towards the other, (a) from an immediately felt obligation, prompted by obvious need, to a continued obligation expressed in fixed principles of mutual support; (b) from a simple relation of the self and one «other» to the complex relations of the self and the «others»; and (c) finally from the obligations... which the community defines from its more impartial perspective.5

-- I am not a Susan, but I know, and am not confused ---- Love is the thinking of understanding — a continuity between two or more ent - ities ---- All the thoughts of the thinking of knowing, both the good and bad thoughts ---- These thoughts are expressed physically, through the senses ---- So how does your god smell, or taste, or feel, or hear, or see?

Some results make themselves felt only after several generations, and by that time people are so deeply sunk in denial that even more pain is necessary to bring them to their senses.

The more we feel the tension between God's sovereign omnipotence and the wickedness of the world, the greater will be our sense of expectation that the end must come quickly; any delay becomes increasingly intolerable.

I still kept a round of duties, and would not suffer myself to run into any open vices, and so got along very well in time of health and prosperity, but when I was distressed or threatened by sickness, death, or heavy storms of thunder, my religion would not do, and I found there was something wanting, and would begin to repent my going so much to frolics, but when the distress was over, the devil and my own wicked heart, with the solicitations of my associates, and my fondness for young company, were such strong allurements, I would again give way, and thus I got to be very wild and rude, at the same time kept up my rounds of secret prayer and reading; but God, not willing I should destroy myself, still followed me with his calls, and moved with such power upon my conscience, that I could not satisfy myself with my diversions, and in the midst of my mirth sometimes would have such a sense of my lost and undone condition, that I would wish myself from the company, and after it was over, when I went home, would make many promises that I would attend no more on these frolics, and would beg forgiveness for hours and hours; but when I came to have the temptation again, I would give way: no sooner would I hear the music and drink a glass of wine, but I would find my mind elevated and soon proceed to any sort of merriment or diversion, that I thought was not debauched or openly vicious; but when I returned from my carnal mirth I felt as guilty as ever, and could sometimes not close my eyes for some hours after I had gone to my bed.

But now I don't really need things to make sense so everything feels more like a process and unfolding than a transformation.

By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.