Sentences with phrase «feel understood which»

Through our therapeutic relationship, you can begin to feel understood which can ultimately lead to an increase in self - exploration and awareness.

You first step should be to read and understand your insurance contact, if you don't feel you understand which instances of peril are included you could then consult your insurance broker or insurance agent for them to explain this to you.

Not exact matches

«I felt by testing the final product I'd understand it better, which would help me in my dream of being a configuration designer» — that is, a designer of aircraft, not just components.

There's also cognitive empathy, which is the ability to understand and analyze the feelings of others but not feel them yourself.

People who can relate to others and understand how they're feeling tend to be open to meeting new people and experiencing new things, all of which has positive effects on intelligence.

When you do, our modern psychological understanding suggests that mirroring positively affects the other person's thoughts and / or feelings about you, which can lead to building quicker rapport with them.

«When I share my anxiety or sadness with a hyper - positive friend of mine, he usually insists that the situation doesn't merit despair, or reassures me that everything will turn out okay — neither of which make me feel better (or understood),» complains Newman.

Congratulate and give kudos publicly, which makes employees feel good and can also motivate others to better understand the performance for which you're striving.

When you «become an entrepreneur,» you put the cart of selling a product before the horse of understanding the problem and the people feeling it, which would lead to customer demand.

Kiyosaki felt that if one read his book, which I have, that they would understand that he was simply simplifying the characters of his book.

One of the primary areas in which to first engage with patients is to offer them a better understanding of the billing process — ultimately empowering them to feel more in control over their own healthcare experience,» Lee Wallace, one of the lead investors of the round, said in a statement.

It's a popular topic which is of great concern to me personally, as I am the Director of Operations at a click fraud detection and prevention firm — AdWatcher (I feel that this disclaimer is needed in order to better understand my point of view).

Psychologists have begun to recognize and understand the critical role Affect plays in people's decision - making and the manner in which our minds tag representations of objects or events with positive or negative feelings.

More will come to understand this and less will feel compelled to surrender to the fear which inspires religous teachings, gives power to those who lead (and abuse) it and keeps us from more honestly connecting with it in ourselves.

When Judas went back and try to give back the 30 silver coins he did so because he felt remorse, now there is a huge difference between remorse and repentance, which I don't have time to explain here, my point is let's not be ignorant of the Scriptures, we have to dig in real deep so that we can understand what it is trying to tell us.

Don't feel like you have to attack peculiar things which you have no understanding of and is of no significance to you.

She uses as bases of her arguments the philosophies of «early Christians,» which I feel bears no weight as they were not the prophets who understood and wrote the holy scripture.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

Instead of understanding — that intellectual understanding which we are so fond of — there is a feeling of rightness, of knowing, knowing things which you are not yet able to understand.»

You really make it appear really easy along with your presentation however I find this topic to be actually one thing which I feel I'd never understand.

When the erosions of age begin to leave their mark on my body, and still more on my mind; when the ills that must diminish my life or put an end to it strike me down from without or grow up from within me; when I reach that painful moment at which I suddenly realize that I am a sick man or that I am growing old; above all at that final moment when I feel I am losing hold on myself and becoming wholly passive in the hands of those great unknown forces which first formed me: at all these sombre moments grant me, Lord, to understand that it is you (provided my faith is strong enough) who are painfully separating the fibres of my being so as to penetrate to the very marrow of my substance and draw me into yourself

One final detail is the daintiness with which the Oscars dealt with the award for Animated Short Film won by Kobe Bryant, who had been accused of rape in 2004 and delivered a public apology that included the statement, «I now understand how she feels that she did not consent to this encounter.»

As we seek to understand man theologically, it is necessary to remember that any words which express thoughts and feelings may have theological or religious content.

His way of proclaiming the «given» gospel will to a considerable degree be determined by his theological presuppositions, by his way of approaching the needs that are felt in our time, and by his understanding of the questions which are raised today and must be faced by Christian thinkers.

The Church's teaching on sexuality seems puzzling to many people whose understanding has been clouded by the corruption of a culture that practises and glorifies sex without commitment or even deep feeling, a culture in which the most lucrative internet business is pornography.

I honestly don't understand why people have to feel the urge to belong to the «god» club and pretend they believe in something which they will never see and will certainly never «know» to exist.

Process 26), or an «ultimate individual fact» which he says «must be describable as process» (Modes 120, Adventures 199, emphasis added), or the self that determines itself (Modes 131), or the «substantial activity of individualization» (Science 123), or when he also says «the subject of the feeling is causa sui» and any feeling is impossible to understand «without recourse to the whole subject» (Process 221, emphasis added).

You really make it appear so easy with your presentation but I find this topic to be actually one thing which I feel I would by no means understand.

Instead of understanding — that intellectual understanding which we are so fond of — there is a feeling of rightness, of knowing, knowing things which you are not yet able to understand... As long as we know what it's about, then we can have the courage to go wherever we are asked to go, even if we fear that the road may take us through danger and pain.»

He humbled you, he made you feel hunger, he fed you with manna which neither you nor your ancestors had ever known, to make you understand that human beings live not on bread alone but on every word that comes from the mouth of Yahweh (Deut.

When one reaches this point in his feeling toward alcoholics — a point which involves considerable self - understanding — he is no longer interested in trying to pin sin on the alcoholic.

I see analogies as tools to see below the particulars to which we are attached and allows us to feel and understand deep principles that unite us more truly then our petty cognitions.

Later, Whitehead explains the division of the God understanding into the vision of Jesus of a loving God and God as a ruler, on the other hand, from which Whitehead felt deeply repelled (pp. 175f).

This understanding of God's relationship to the world has been enormously influential in contemporary philosophy of religion, especially since the publication in 1948 of The Divine Relativity from which the above quotation was taken.2 Although the consistency of divine relativity with the understanding of simultaneity in modem physics is a recognized point of contention, the question I wish to ask is whether the theory of divine relativity is metaphysically possible.3 How could it be possible for God to know and feel the different experiences of radically distinct subjects with equal vividness all at the same time?

James criticizes the associationists for their failure to take note of relational feelings, a failure which led to an atomistic understanding of experience.

It goes without saying that the Psalms must be understood according to the canons of poetry, in which the point is often not to convey information or to argue grammatically and logically, but rather to express feelings of longing or anguish, adoration or revulsion through imagery, the juxtaposition of images and ideas, crescendos and climaxes of intensity.

Here we have a group of men joined simply by the weight of the past and their resolve to defend it; there a gathering of neophytes confident of their truth and strong in their mutual understanding, which they feel to be final and complete.

Feeling joy when thinking abstract thoughts about God — that might not be positvely or negatively selected for since it doesn't affect your kids, but there is emerging evidence that it is a side effect of the way our brain is wired to process information, which itself is a product of evolution and will require picking up that neuroscience text to understand.

Yet images, symbols and rituals can impart feelings, understanding and aptitude of which we literally can not speak.

Yet images, symbols and rituals can move us and shape us at nondiscursive levels; they can impart feelings, understanding and aptitude of which we literally can not speak.

Instead of resorting to the somewhat opaque notion of a «subject» which can somehow «aim» these feelings, Whitehead devises a new «feeling» to be understood in terms of the principle he has proposed for feelings.

We feel that an understanding of the origins, the development, and the meaning of the teachings, practices, and organization of a religious group to which the sociologist of religion tries to contribute, would not only not interfere with but would actually intensify the loyalty of the members of the group.

But for my part I felt an impatient desire for the «measure,» to speak Plato's language, for the transcendent measure... Aron understood very quickly that I wanted to follow a path along which he could not guide me.

Mates can support each other in the struggle with understanding and acceptance of the feelings of inadequacy and inevitable anger which accompany it.

Finally, it implies for both a laying aside of the preoccupation with professional analysis, diagnosis, and evaluation in favour of an acceptance and understanding of the client based on true attitudes of respect which are deeply and genuinely felt by the therapist.

When Tennyson writes in In Memoriam of the way in which somebody can say, «I have felt», he is not describing a distortion of human understanding nor is he commending sheer irrationality.

To slip into Whiteheadian technical terminology, I understand Jesus as a figure the story of whom we objectify with peculiar vividness as a result of his power to grasp the successive subjective aims of generations and generations of men by the sheer massiveness and compelling weight of the ideal vision which he has presented as a lure promising richness and depth of feeling in human satisfactions.

Since these forces are themselves fundamentally impersonal, their resultant in feeling and action can not be a person in the sense in which Hebrew man came to understand himself.

However irreproachably I lived as a monk, I felt myself in the presence of God to be a sinner with a most unquiet conscience... I did not love, indeed I hated this just God... I raged with a fierce and most agitated conscience and yet I continued to knock away at Paul in this place, thirsting ardently to know what he really meant... At last I began to understand the justice of God as that by which the just man lives by the gift of God, that is to say by faith... At this I felt myself to have been born again and to have entered through open gates into paradise itself.6

In this regard, a proposition is indeed «theoretical,» but in the deeper understanding as a lure endeavoring to fix the subjective form which clothes the feeling of the proposition as a datum.