Sentences with phrase «feeling for a human being»

It was impossible to look away, and never have I had more feeling for a human being than I had for that unnamed man.

We generally think of love as it relates to our feelings for another human being, but it is also possible to love your job, to pay attention to your work, and respect its traditions and noble goals.

Not exact matches

Then there's the deluge of emails you feel guilty for not reading and responding to quickly, various forms of entertainment available and human nature itself, which tempts us to make irresponsible decisions and skews our priorities.

If your business model revolves more around river tours and large bodies of water, the mighty kraken, complete with lots of morbid jokes about your service to the creature, ferrying tourists to feed its unending hunger for human flesh, may do a better job of making your employees feel like they are part of something greater.

It's human nature for a leader to feel power, and power can corrupt.

As for the car itself, Honda says it is equipped with AI that can feel human emotions.

During my tests, I felt a pang of regret for even agreeing to being carted around like that in the first place, even with a human driver as a backup.

What sets humans apart is love, i.e. our feeling for justice, our creativity in the face of challenges, our ability to empathize deeply and respond wisely.

After gathering the written reviews, Heller meets individually with each partner to «get a human feel for what's on the paper,» he says.

It's also good to get a feel for how your human office mates will interact with your pet.

For example, the wide - angle lens is designed to mimic the way the human eye sees the world so that viewing a Memory later makes a person feel like they are reliving the experience.

The challenge for investors is that, as humans, we've evolved from hunters and gatherers and are hardwired to feel fear.

Such a new ecclesiastical body is designed to allow these pathetic human beings, who are so deeply locked into a world that no longer exists, to form a community in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship in which they can continue to feel justified in their homophobic prejudices for the rest of their tortured lives.

We generally like to be good to those we feel close to, as it protects our livelihoods — Some without reason will attribute this to God, I for one will consider it a wondrous byproduct of human development.

Merely to over-ride a human will (as His felt presence in any but the faintest and most mitigated degree would certainly do) would be for Him useless.

We are all humans who have feelings and should love eachother no matter what and not try and bash others for their beliefs or non beliefs.

Modern humans have been around for 200,000 years, Christianity for about 2,000... I feel bad for all of those billions of humans who are rotting in hell right now because they never had a chance to know of Christ.

Here you feel humans can take it upon themselves to say who should have kids and here you are, deluded, conceited and playing God to tell Mike not to, by the way, my mom raised me to be highly respectful to women and I continue to strive for that every day.

When the U.S. Muslim community sounds out LOUD and CLEAR, without equivocation, and immediately against all forms of terrorism, including all aggressive religious intolerance for human rights, women's right, children, equal protection under the law, the respect for other religions to coexist, the right to free speech, and the ability to separate church from state, IF THEY FINALLY DO THAT AND LOUDLY, then we will begin to feel comfortable that they are truly embracing American ideals and here to join us, not to oppose, defy, or undermine what we hold dear.

1) I feel this is demeaning to the human curiosity and thirst for knowledge.

Amazing, such rationality presented by you... oh wait, not really rational to poke fun at your human being unless your own self esteem is so low that the only means to feel superior to your fellow human being is to belittle them for their beliefs... kinda like what the religious do to you.

The mythical friend Gabriel was the mythical friend of Jesus the Messaih accompanying him all time as per the Quran readings... this mythical friend is the right hand for God and was sent to nearly all messengers of God to deliver teachings from God to his messengers and Gabriel is the only Angel that has minimum number of wings reaching the sixth heaven as a limit... as per my readings and narrow knowledge... Reality you are playin with fire here show respect even if you are agnostic about all as you are only human and do not know the unknown of see the unseen or touch the untouched or feel the unfelt because even when you are alone you are not alone.

It is this assurance of divine liberating power that makes unnecessary the impatient employment of such human devices as ideology, which are generally felt to be necessary where power is urgently needed and divine power is not hoped for.

If that which is in the womb is a human being then there can be no justification for the murder of that child and the people who lamely say it is the mother's prerogative to murder him or her if she feels like it is just barbaric.

but if anyone truley had God in thier heart and had faith in the Lord... simply by folding your hands and asking God to enter your heart... (try it he will be there for you, and you will feel the joy of His love), then they would never do things like this... he obviously was not a person who loved God because No one with God in thier heart would want to do thing s like that... you HATE sin when you truely love God, No ones perfect though, even those who belive in God we all stray from our beliefs, its human nature and the devil takes advantage of this.

When we are made to feel guilty for something as integral to human nature as s @x then the squelching of those urges is harmful to individuals and couples alike.

It was his conviction that the Christian must always contemplate wars with mental pain and that «if any one either endures or thinks of them without mental pain, his is a more miserable plight still, for he thinks himself happy because he has lost all human feeling.»

We need not feel tryannized by the present, for whether theology is a human projection or a reflection of divine realities depends upon one's initial assumptions about reality.

Thus a dedicated scientist who feels, because he is a human being, the need for something less coldly detached from humanity, may easily be drawn into a religious cult which is both crude and obscurantist.

However it occurs a ministering person needs to achieve something of a fellow feeling for the mentally ill person — to get beyond the labels he has been given and become aware of a suffering fellow human being.

When I realize that the particular conclusions generated by the serious reflection that arises from such assumptions have only the authority of those assumptions, then I feel free to turn to another philosophy that includes among its data human persons and their interactions; for my perception of reality is such that these seem to me at least as real and ultimate as sense data and mechanical relations.

For it was felt that to accept that a human being had been conceived without sin was to deny that all redemption came through Christ.

If this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Bbeing is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty BeingBeing?

Some will thrill to the contempt for the human; some will feel a jolt of free - floating religious awe; some will decide that enough's enough (though most of those are unlikely to have started the novel in the first place).

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

allow them a hot shower, some homey comforts and nice meal, good conversation and mostly giving them a feeling of being loved and cared for and human.

The Equality Act created a new body: the Commission for Equality and Human Rights, CEHR, which will have the power to take up cases on behalf of those who feel there has been discrimination under the provisions of the Equality Act.

So despite the fact that I believe human life is inherently valuable even in its earliest form, I only feel a little guilty voting for pro-choice candidates because I'm often convinced they will do more to address the root causes of abortion — poverty, health care, education, etc..

thinks, that the Tigris and the Euphrates have not a common source, that the Dead Sea had been in existence long before human beings came to live in Palestine, instead of originating in historical times, and so on... We are able to comprehend this as the naive conception of the men of old, but we can not regard belief in the literal truth of such accounts as an essential of religious conviction... And every one who perceives the peculiar poetic charm of these old legends must feel irritated by the barbarian — for there are pious barbarians — who thinks he is putting the true value upon these narratives only when he treats them as prose and history.

It also helps us understand that on the cross, Jesus understood the feeling of being a sinful human being, and it is for this reason that we can trust His promise that He will never leave us nor forsake us (Heb 13:5).

Yet even if we were to grant to human beings the capacity for full empathy of emotion, it would still be impossible for a single human being to feel contradictory emotions.

Bill, I feel sorry for you, you being a scientist and yet unable to create anything close to a human, or a constellation system, or a brain to think really logically with is amazing to me... if you want to believe that there was a big explosion somewhere in the universe beyond this world and that is how you came to be you can keep that theory but don't tell parents what to do with there children.

Even more disastrously, it may mean that the central function of ministry is felt to be a discourse on Sunday morning, containing a lead, three points, and a thought for next week, not to exceed twenty - five minutes in length, set forth in a tone any self - respecting human being would reject if approached privately.

These qualities, while not necessarily categoreal, are indisputable factors in human feelings, either accounting for or contributing to the ambiguous impulses which both individual solitude and social solidarity manifest.

The longing to belong in some ultimate sense, to feel an at - homeness in the universe is satisfied for many in worship which reawakens the awareness of «the mystical unity which underlies all human life» (Cyril Richardson) This experience is energizing, feeding, and healing; it overcomes the sense of cosmic loneliness, the feeling expressed by a mental hospital patient: «I'm an orphan in the universe.»

To this useful image Marian Evans contrasts Dr. Cumming's God, who «instead of sharing and aiding our human sympathies is directly in collision with them; who instead of strengthening the bond between man and man, by encouraging the sense that they are both alike the objects of His love and care, thrusts himself between them and forbids them to feel for each other except as they have relation to Him.»

That makes our species feel better about ourselves, and we hope that when we are the ones going through the tragedy that our fellow humans will do the same for us.

At this stage, it is Catholic teaching itself which is felt in some obscure way to be responsible for the abuse, rather than human failure at the individual and institutional level, and other Christian denominations are beginning to wake up to the fact that this is a brush with which they too are ultimately tarred, since (C. S. Lewis again), most Catholic teaching is simply Christian doctrine.

The idea of a God who not only sympathizes with all we feel and endure for our fellow men, but who will pour new life into our too languid love, and give firmness to our vacillating purpose, is an extension and multiplication of the effects produced by human sympathy.

Rorty feels that philosophy should not be thought of as a foundation for education or politics; on the contrary, he insists that grounding social and political action on philosophical theories of human nature has done more harm than good.