Sentences with phrase «feeling states which»

This is accomplished through imaginally «re-writing» and «re-living» the early conditions, and integrating the new (positive) feeling states which are generated in the client - therapist dyad.

Not exact matches

James Monroe was the fifth president of the United States of America, known for presiding over the Era of Good Feelings (which sounds more like a Beach Boys song than a historical period).

The state, which has the highest incarceration rate in the country, is feeling the pressure of a massive criminal justice budget, and is already slashing funds for public defenders.

While this can be a daunting undertaking for any company, The Container Store firmly acknowledges the power behind this principle on its website, which states «nothing makes someone feel more a part of a team than knowing everything has been communicated to them.

There is a strong family feeling at this employee - owned supermarket chain, which operates more than 1,100 stores in six Southeastern states.

European member states have given preliminary approval to the idea of a «one - stop - shop» mechanism for data protection cases in the EU, which would theoretically simplify citizens» access to regulatory help when they feel their personal data is being mishandled.

Frazier's resignation, in which he stated he felt «a responsibility to take a stand against intolerance and extremism,» was done in response to President Trump's handling of white supremacists and neo-Nazis in Charlottesville, VA..

Students at San Jose State held their own May Day rally Tuesday, advocating for student jobs, which they feel are in jeopardy of vanishing.

One participant felt that there were tighter ties between the investment and fintech start - up communities in the United States, which allowed for information sharing and the building of trust and stated, «Interaction, sharing ideas among startups, isn't something you get a sense of in Canada.

KS), which make up the Hyundai Motor Group, have not been directly criticized by Trump but they may have felt vulnerable because among major brands, they have one of the lowest ratios of cars built in the United States to cars sold.

According to national pollster Gallup, 64 % of respondents in its Oct. 2017 survey favored the idea of legalizing marijuana in the United States, which compares to just 25 % who felt the same way in 1995, the year before California became the first state to legalize medical cannabis for compassionate - use patients.

By the same token, if the central bank reduces the interest rate to zero, investors will shift portfolios to stocks, everyone will feel richer, and consumers will spend more «which is more or less what happened during the past two quarters of putative recovery in the United States.

But, feeling it necessary to «affirm» every person in whatever state he or she may be, these documents find it difficult to set before us any clear ideal at which we ought to aim.

Fr William Aitcheson from Virginia said he felt compelled to speak out about his «despicable» past after a recent white supremacist rally in the US state which turned deadly.

Pregnancy, however, falls comfortably into none of the usual definitions of disease: it is not a state inimical to the way one is supposed to feel; it is not a condition in which body components and systems are acting inharmoniously (to the contrary, infertility would more likely fall within that definition); it is not a state of abnormality — for the pregnant woman functions satisfactorily within society, and the social and physical environment tolerates the pregnant woman perfectly.

Jura Nanuk, founder & President of Central - European Religious Freedom Inst.itute, wrote the minister an open letter in which she stated: «Did it ever occur to you that instead of pretending to be a victim due to your hurt feelings you might show some compassion for people who were taken to the brink of extinction by your ancestors?

«And it makes people who fall into those categories — no religion or other religion — feel like second - class citizens in the state of Arkansas, which they are not.»

For her, the three are the «entities» (objects, feeling states, situations, activities) that I would term the group's setting; the «directives» (actions to be done or avoided) I term its plot; and its «character» (qualities of personality approved or disapproved, rewarded or punished) to which I give the same name (Ethel Albert, «The Classification of Values,» American Anthropologist 58 [1956]: 251ff.).

The study, conducted in May of 2014, responded to a 2013 poll by Lifeway Research, which stated that only 8 percent of American adults felt that «under God» should be removed from the Pledge.

Meeting predictable hemming and hawing, they resolved to do what they did best: «to preach their feelings publicly in the pulpits, to declare the state in which our [Spanish] sinners, who owned and oppressed these peoples, were, and, after dying in it, where they would finally go as a reward for their inhumanity and greed.»

Nor is it possible to prevent occasions from arising which will provide plausible opportunities for violent action on the part of a state or a people that feels itself the victim of injustice.

It corresponds to Whitehead's category of subjective intensity which states that the subject's «anticipatory feeling respecting provision for its grade of intensity» is an element «affecting the immediate complex of feeling» (PR 41).

In fact, in spite of his insisting that most actual occasions are unconscious (and that there is much that is unconscious even in that series of actual occasions which constitute our successive mental states), his talk of their experience or feeling of themselves, the influence of their predecessors, and their subjective immediacy seems pointless unless each of them is supposed to feel its own being, in some genuine sense, however dimly, so that there is a truth as to what - it - is - like - being - it.

But if there is a state in which the soul finds a solid enough base to rest itself on entirely and to gather its whole being into, without needing to recall the past or encroach upon the future; in which time is nothing for it; in which the present lasts forever without, however, making its duration noticed and without any trace of time's passage; without any other sentiment... except that of our existence, and having this sentiment alone fill it completely; as long as this state lasts, he who finds himself in it can call himself happy... with a sufficient, perfect, and full happiness which leaves the soul no emptiness it might feel a need to fill....

For the early explorers, and certainly for those in Europe reading their first reports, the specificity and detail of America's native flora and fauna, and even more, its aboriginal Indian cultures, which by 1492 had already completed a long and distinguished history in this hemisphere, were swallowed up in a generalized feeling of newness which replaced that specificity and detail with the blank screen of an alleged «state of nature.»

A prehension is not so much a relation as a relating, or transition, which carries the object into the makeup of the subject.1 White - head's «feelings» are not states, but» «vectors»; for they feel what is there and transform it into what is here» (Process and Reality 133).2 He was writing a theoretical transcript of the fact that you feel this moment of experience to be your very own, yet derived from a world without.

Notwithstanding, in the mean while they fight in spirit against the flesh, lest they should fulfill the lusts thereof; and although they feel the flesh to rage and rebel, and themselves also do fan sometimes into sin through infirmity, yet are they not discouraged, nor think therefore that their state and kind of life, and the works which are done according to their calling, displease God; but they raise up themselves by faith.»

In the face of this twofold spectacle — a world which reveals a grave state of spiritual poverty and the Church of Christ, which is still so vibrant with vitality — we... have felt immediately the urgency of the duty to call our sons together to give the Church the possibility to contribute more efficaciously to the solution of the problems of the modern age.

Looking at this side of the ambiguity, we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations; a church that accepts various perquisites from that state as its due; a church where changing jobs for the sake of peace and justice is seldom considered; a church that constantly speaks in the language of war; a church given to eloquent invective in its internal disputes and against outside opponents; a church quite sure that God will punish the wicked.

Even when suppressed, however, the knowledge of guilt always produces certain objective needs, which make their own demand for satisfaction irrespective of the state of the feelings.

This chapter looks at one side of the Bible's ambiguity where we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations.

What can more certainly arouse race hate, what more certainly create and perpetuate a feeling of distrust between these races than state enactments which, in fact, proceed upon the grounds that colored citizens are so inferior and degraded that they can not be allowed to sit in public coaches occupied by white citizens?

One can not read Kant today without the uncomfortable feeling that he was quite mad to seek «the realization of Nature's secret plan to bring forth a perfectly constituted state as the only condition in which the capacities of mankind can be fully developed.»

«He» is the relatively abstract common feature of the sequence of states (or selves or experiences) that fit together in a succession that begins with conception and ends in death.7 Moreover, the primary bond that binds these states together into a distinctive series is that of sympathetic feeling, of which the two chief expressions are memory and anticipation.

The responder may begin with a phrase such as «Let's see if I understand how it looks to you...» and then he paraphrases what he thinks the other is expressing, (d) Switch roles and try to state each other's position and feelings on one issue on which you have obvious differences of viewpoint, (e) Practice nonverbal communication by attempting to get messages through to each other with the use of touch, facial expressions, body movements, gestures, eye communication.

Further, much as he admired the United States — a civilization, he felt, full of reverberations of the realities to which he was trying to point in Integral Humanism — Maritain never fully grappled with such classics of American political economy as The Federalist, his fellow Frenchman Alexis de Tocqueville's Democracy in America, or the writings of Abraham Lincoln.

He points to the findings of a recent poll in which one in five Britons stated their belief that «a large proportion of British Muslims feel no sense of loyalty to this country and are prepared to condone or even carry out acts of terrorism.»

As we stated above, because of the context, which is the start of Christ's kingdom on earth, we feel that the primary emphasis of this verse is, «the punishment associated with the Age to come.»

Part of her stated reason for remaining outside the church was that she feared elements of demonic collective passion might be corrupting the widespread enthusiasm for the church, and she wanted to make clear that the love of Christ is something essentially different from the feeling of security which comes from belonging to a group.

This new serenity would indeed see him through the first life - threatening onset of cancer, which turned out to be a crisis that sent those of us around him into a watchful state of anxiety but that would by his account leave him with a newfound feeling of peace and acceptance in the presence of death.

Berne's second major concept is that of ego - states; he says that our behavior patterns, with their associated feelings, are «a limited repertoire... which are psychological realities... [the products of] the human brain... are organized and stored in the form of ego - states.»

The maths teacher went on to quit his job at the state secondary school - which has not been named - saying he felt it was impossible for him to continue in the role.

«Surely it can not be unreasonable,» he says, «that before God delivers us from a state of sin and liability to everlasting woe, he should give us some considerable sense of the evil from which he delivers us, in order that we may know and feel the importance of salvation, and be enabled to appreciate the value of what God is pleased to do for us.

He and his wife made the decision because they felt that state school teaching emphasised a Marxist - Leninist atheist ideology which conflicted with their Christian faith.

Citizens need to feel, apparently, that they can achieve through the actions of states that which is denied them in their personal lives.

If the intensity of the feelings of that which is absent is strong enough, it is invoked into «importance at the expense of a previous state (PR 273).

Relating this to God this means he «feels our volitions directly, and they are parts of him, as that to which one is passive is a part of the passive state, logically inseparable from its being as a whole.»

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Thorpe stated that he personally had found Whitehead's thought of little help in relation to his own work on animal behaviour which was largely concerned with birdsong, but I think Suzanne Langer has shown that it may indeed be illuminating to think of problems of animal communication and eventually human language in terms of instructions, subjective aims or feelings, rather than in terms of information and description of states of affairs.

In an improving state of the human mind, the influences are constantly on the increase which tend to generate in each individual a feeling of unity with all the rest; which, if perfect, would make him never think of, or desire, any beneficial condition for himself in the benefits of which they are not included.