Sentences with phrase «feeling than a sense»

These sit on a translucent background, giving Sense 6.0 more of a KitKat feel than Sense 5.5 had.

Not exact matches

There is no better feeling than walking away from your desk in the evening with a sense of deep satisfaction for a job well done.

And while those warm fuzzy feelings can do more than just make you feel good — studies show a sense of purpose may also help you live longer.

Some things may not be your specific job and they may not be the best use of your time in some purely economic sense, but they just need to get done and it's important that people feel that you're more than happy and prepared to pitch in.

One of the things that makes us feel weak as negotiators — and it's those of us who feel weak that are likely to go looking for advice — is the sense that the other side has more information than we do.

But somewhere in the heat of battle, when there seemed little to lose, when doing whatever it took felt more heroic than sticking to your guns, for one unfortunate moment at the 11th hour, it made all the sense in the world to ask, «Is this a prime minister?»

And while our research found that some people interact with fellow coworkers much less than others, they still felt a strong sense of identity with the community.

For me as a Calvinist, that suggests that rather than spending a lot of time defending the doctrine of total depravity or of election I would do best to share my deeply felt sense of my own unworthiness, and to point people to the way in which I have experienced God's gracious workings in my life.

- 86 % of British Muslims feel a strong sense of belonging to Britain (86 %), higher than the national average of 83 %;

Not sa dness in the sense of me feeling sorry for you in light of what you wrote, but sa dness in the sense that there is more than a thread of truth weaved throughout your post.

Jeremy it just hit me like a bolt of lightning i am so excited about this thought that salvation has nothing to do with eternal life but is speaking of losing the ability to be an overcomer in Christ.Having been there as a carnal christian i always believed in Jesus but i felt i did nt have the power to live a christian life so i felt like a hippocrite i was still subject to sin and sinful desires.So in that sense i had never received salvation because i had never been an overcomer in the first place.So i can see how a christian could lose there salvation having once walked by faith but that does nt effect there eternal life in Christ.Just so others know i am now walking by faith and am an overcomer i know what it is like to experience the power of the holy spirit and to not be overcome by my old nature that is what Jesus wants us all to experience rather than being a victim of the enemy.Whether we are an overcomer or not does nt effect our eternal life.brentnz

Hebrew thought developed this idea rather than immortality, first, because the Hebrews had a vivid sense of the goodness of material bodily existence; and second, because they understood the necessary unity of the person not as a soul - in - body but as a whole living, feeling, thinking personality.

The psalmist recalls times when his sense of the divine presence was so immediate and full that he felt as if he were beholding nothing less than the face of God.

I suggested that perhaps the lifeboats on the Titanic point to a more general sense that the stronger in a dangerous situation are morally compelled to protect the weaker in a dangerous situation, and that mothers can be awfully protective of their children after all, and that a man who (for whatever reason) might be weaker than a woman in a given situation should not feel like less of a man if she protects him.

For us creatures to praise the Creator is to acknowledge our contingency, a contingency that is more than the psychological state it tended to be for Schleiermacher, who spoke of the immediate feeling or sense (Gefühl) of dependence.

I was proud of my goodness, of moments I chose obedience and discipline, it made me feel better than others and gave me a sense of control that whatever direction I was headed in, it was the right one.

They may, however, feel less of a sense of personal security than they once did with mom on the home front — but this situation is prevalent within society In general and certainly helps ministers and their families to understand the problems others face.

Their truths so radically different than mine / (The elephant is like a tree, for crying out loud: how can I relinquish my own sense experience and consider that feel babbling about a whisk broom, a fire hose?

In this sense, physical feelings are more inclusive than conceptual feelings.

As for saying that these other associations are ecclesial communities rather than churches in the full sense — as, for instance, the «particular churches» of Orthodoxy are churches — this should cause no hard feelings.

More often than we're comfortable admitting, I think, we find ourselves feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an inability to see with the heart the goodness of the Good News; a certain emptiness in our prayers.

Charles Hartshorne has devoted much trained attention to bird song and argues that song requires «something like an aesthetic sense in the animal,» though it may be more a matter of aesthetic feeling rather than aesthetic thought (BS 2, 12).

The chairman of Christian Aid also appeared to blame the ongoing debate over Europe on a growing sense of nationalism in the UK, he said: «With the Scottish independence agitation and all the questions about a federal UK quite a lot of people feel we need to affirm now what we are, what we distinctively are as English even more than British and that imperceptibly I think strengthens some of this unease about that mysterious entity called Europe which is over there.»

I recall that I often felt closer to God and sensed the beauty of nature when I took the dog for a walk than I did at long - drawn - out church services.

More often than we're comfortable admitting, I think, we find ourselves feeling what many recent theologians say we should: a twinge of uneasiness at speaking of heaven outside of church; the sense that Jesus» death and resurrection can't quite be brought to bear on our daily routine, our social life, our moneymaking, our recreation; an...

Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz

«I prefer a church which is bruised, hurting and dirty because it has been out on the streets, rather than a church which is unhealthy from being confined and from clinging to its own security... More than by fear of going astray, my hope is that we will be moved by the fear of remaining shut up within structures which give us a false sense of security, within rules which make us harsh judges, within habits which make us feel safe, while at our door people are starving and Jesus does not tire of saying to us: «Give them something to eat.»»

Thus there is very little in Hartshorne's philosophy for which I do not also find a place, even if I feel compelled to distinguish it as indeed philosophy rather than metaphysics in the proper sense of the words.

But now I don't really need things to make sense so everything feels more like a process and unfolding than a transformation.

I have great respect for your range of knowledge Nathan, and for your depth of feeling — but your in your last post I finally sense a brother with who I can disagree, rather than an opponent whom I must overcome.

By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.

At the same time that I felt my life had been thwarted, I sensed also that it was fuller than ever before.

This investigation is so thorough, the emerging history of tradition so convincing and the application of what we have called the criterion of dissimilarity so careful, that we feel no need to do more than quote Bultmann's conclusion: «All these sayings contain something characteristic, new, reaching out beyond popular wisdom and piety and yet (they) are in no sense scribal or rabbinic, nor yet Jewish apocalyptic.

You are right, I am feeling grief and pain, but more than that an overwhelming sense of sadness that this «experiment» of an authentic, open, loving community without borders has failed.

Although I'm sure the sense of loss you and those at Rothesay feel at David leaving is far greater than for those of us who watch at a distance, know that you are not alone.

In her late teens, she felt a strong sense that there «must be more to life than this».

Even if we did someday plant a church (which we haven't done and still don't feel compelled to do) it would be from a place of relationship and wisdom rather than a sense of «I'll just show up and show»em all how it's done.»

For the psychologists the tracing of the organic seat of such a feeling would form a pretty problem — nothing could be more natural than to connect it with the muscular sense, with the feeling that our muscles were innervating themselves for action.

I get the feeling this passage in Mark made much more sense when it was said than it does, now.

But the whole array of our instances leads to a conclusion something like this: It is as if there were in the human consciousness a sense of reality, a feeling of objective presence, a perception of what we may call «something there,» more deep and more general than any of the special and particular «senses» by which the current psychology supposes existent realities to be originally revealed.

Their religion was like a dried flower pressed in a Bible, and often seemed to consist of nothing more than a desire for peaceful feelings, a vague longing to be connected with something that transcends the self and a sense of obligation to be decent to their fellows — all positive stirrings, but hardly the vigorous plant that could flourish in a nurturing religious community.

When, little more than a century ago, Man first discovered the abyss of time that lies behind him, and therefore the abyss that lies ahead, his first feeling was a tremendous hope, a sense of wonderment at the progress our fathers had made.

The converging process, whatever it may be, that brings this rather than that to a focus is a genuine and necessarily given factor which is present in whatever it is that we are experiencing, sensing, feeling, knowing, understanding.

(I have on more than one occasion felt the effect of an otherwise admirable sermon ruined by the sense that the pastor had been told once too often what a fine preacher he was.)

This is why the Christian faith, when it is made vital in terms of the equal worth of all persons to God, is a more effective solvent of ill feeling than argument, even as a sense of sin about race prejudice is a necessary prelude to repentance and change.

«More than by fear of going astray, my hope is that we will be moved by the fear of remaining shut up within structures which give us a false sense of security, within rules which make us harsh judges, within habits which make us feel safe, while at our door people are starving.»

Or perhaps if the leader is powerless at the point when none of their followers feel a sense of community so their «correspondence» loses its luster with the individual rather than when the idea or virtue is truly out of date?

That can not be false; properly speaking it is what is in me called feeling (sentire); and used in this precise sense that is no other thing than thinking.»

But the sense of pride, accomplishment and joy are greater than my reticence — it brought tears to my eyes — I feel so glad for you.

Practicing photography comes easier, arguing with Dima stops to make sense, friends surprise with the warmest Birthday wishes, energy is bursting... Basically LIFE is flowing like a river and there's no better feeling than this in the world!