Sentences with phrase «feelings about the kind»

People have very different feelings about this kind of interface.

In fact, if you have strong feelings about the kind of birth you want, a birth plan alone just isn't enough.

But, I also think that if you have strong feelings about the kind of birth you want, you'll need a lot more than just a piece of paper to help you meet your goals.

Once you have connected to the line, you can listen to a few messages to get a feeling about the kinds of people that use the service.

How do you feel about these kinds of conflicted depictions?

(you know how I feel about that kind of thing... No offense to those who choose to serve in the military, BTW)

You know how I feel about these kinds of architectural details.

Not exact matches

She studied English and archaeology at Yale — taking the kind of classes that make you feel like «lying on the ground thinking about things,» she said.

But some people are remarkably charismatic: They build and maintain great relationships, consistently influence (in a good way) the people around them, consistently make people feel better about themselves — they're the kind of people everyone wants to be around... and wants to be.

Giving new hires a few small, manageable tasks (and be sure to provide plenty of details about what they entail) their first day will help them to get their feet wet and see the kind of work they'll be doing, without feeling overwhelmed.

Admittedly, this kind of candor can be awkward for those of us who grew up not talking about money — but the reality is that today's skilled workers feel justified in seeking out compensation information.

Regardless of how you feel about the election, we hope our data analysis encourages more people to pay close attention, and illuminates how technology is opening up new kinds of societal understanding based on mobile usage.

When asked about his decision, Girardi said «I just kind of had a gut feeling.»

Immersing yourself in a story about someone with that kind of drive can't help but make you feel like you, too, can be like Mike.»

You do have this reputation of being a badass and like just very masculine and I was wondering kind of how you felt about that image of yourself, that reputation you've gotten how it's helped you in your career, hurt you?

They could, but it... You know, there's something about the first time an actor runs the material over his or her face you know when they kind of run it through their eyes and you see the thing and there was little imperfections in it and not every line is delivered perfectly, it doesn't have that mechanical feeling.

For one thing, he's met and chatted with many of the almost 4,000 interns working at EY this summer; and the firm recently surveyed 3,200 Gen Zers worldwide about what kind of company they'd feel most comfortable working for.

The gut feeling you have about this question will play a large role in determining the kind of relationship you'll have with your assistant.

Not many people talk openly about those kinds of feelings, let alone in front of thousands.

Though it's kind of fun to feel like I'm a character in a William Gibson novel when we talk about stuff like that.

The day of the race, even at the qualifying event, when you saw all of these people getting there cars kind of working, you could really feel there was something special about «Wow, it would be really cool if a car could show up and drive somewhere.»

That directors feel good about themselves for having made such a decision hardly seems like the kind of self - dealing that justifies heightened scrutiny.

Understanding Coke or Wrigley is knowable... but we have never bought a business or not bought a business because of any macro feeling of any kind... We don't want to pass up the chance to do something intelligent because of some prediction about something that we're no good at anyway.»

I do not want to be too negative about credit cards, but I feel it is kind of a predatory product and regulators have not really figured that out yet.

I love the ideas for creating a passive income, but (with the exception of the iPhone repair you posted about) they all have really high startup costs, making it feel like it's pretty easy for those with money to make more money, but really kind of hard for those without.

I have slightly mixed feelings about McFarlane's treatment of Hamm — on one hand, Trent seems like a good guy that took the kind of initiative that McFarlane recommends to launch his blog and turn it into a wildly successful site that he was able to sell for $ 1,000,000 +.

Well these guys don't care about a sore butt maybe so much but they want the kind of the feeling that they've really gone far and that it's professional and it's the same as, I don't know, somewhat the famous cyclist, the same saddle as a famous cyclist has.

This first wave of public opinion research shows that while Canadians generally feel positively about this kind of giving, they also express significant skepticism about the motives of the businesses involved.

There are the odds of any gods being real to begin with, then the odds that yours is the correct god, then the odds that this god feels about atheists as you do, and then the odds that this god supports the kind of fate for us that you support.

The sort of remark I have in mind is the kind where, in a post about an unrelated topic, an author feels the need to bring up some moral accusation against the writer he is discussing and make very clear that he, the blogger, is on the right side of that debate.

I felt kind of awkward talking about this stuff in front of my friend.

atheists are such angry people they rarely make positive contributions to discussions of any kind because they are so busy feeling mad that they have nothing to be hopeful or happy about (or it would seem that way since they are so spiteful and unaccepting of anyone else)..

The New York Times columnist Maureen Dowd wrote a column that might be the model for this kind of thinking about public affairs» this way of feeling about public affairs.

He was probably right, but I couldn't help thinking that perhaps he also only felt so strongly about the issue because of the kind of church he grew up in.

To hold that same - sex marriage is part of the fundamental right to marry, or necessary for giving LGBT people the equal protection of the laws, the Court implicitly made a number of other assumptions: that one - flesh union has no distinct value in itself, only the feelings fostered by any kind of consensual sex; that there is nothing special about knowing the love of the two people whose union gave you life, whose bodies gave you yours, so long as you have two sources of care and support; that what children need is parenting in some disembodied sense, and not mothering and fathering.

I kind of feel bad for this guy, only because Atheism isn't «about» anything.

Truth be told, I feel a bit out of my depth when I speak with «real feminists,» the kind who have actually studied feminist theory, who have read deeply and broadly about issues related to gender equality.

However we may feel about adoration and praise, including it in «vocal» prayer or letting it serve as a kind of borderline approach to «mental» prayer, it is obvious that when we come to meditation we are concerned with a kind of exercise that can quite readily be carried on with no verbal articulation u such.

I think that kind of reaction is a defense mechanism... that people that hate on others beliefs only do so because they lack confidence in their own beliefs... and have to put others down to feel better about themselves.

He felt that Whitehead had yielded to the natural human tendency to conceive of God in terms which offered a merely pleasant feeling about religion without demanding the kind of ultimate commitment to the creative process itself which Wieman felt was urgently needed.

We get to talking about all the ways in which we've been disappointed and ostracized, and the next thing you know, we've slipped right into a contagiously cynical church - bashing session, the kind that can leave those who have had beautiful, affirming, and life - giving experiences in church feeling like the odd ones out.

When I read this, about 15 years ago, I was stunned that God wanted His people to use the tithe to celebrate with our families and to help the less financially «properous» people (instead of judging them) I had such mixed feelings, of freedom and joy in God but also a kind of betrayal from what has been taught, almost to scare us.

Of this much, however, I feel sure: no theologian can long avoid these kinds of issues if the character of theology as serious speech about God is to survive.

The New York Times columnist Maureen Dowd wrote a column that might be the model for this kind of thinking about public affairs — this way of feeling about public affairs.

Hereâ $ ™ s some of the things that grabbed me: important theological / spiritual themes are developed through the story such as good and evil, leadership, courage, love, forgiveness, and unity; good character development; convincing geographical descriptions; it does feel like the same kind of worlds Tolkien, Charles Williams and C. S. Lewis wrote about.

I have been made a kind of honorary Catholic, and my students feel that my soul is about as safe as a Protestant's can hope to be.

To me it feels like those in power should be held to this kind of treatment because their actions have the most drastic consequences, but sometimes I scare myself with the things I think about them.

I think given equal opportunities there will be a natural inclination for many towards traditional roles and that this is healthy, has nothing to do with any artificial social construct but is natural and comes out of biology and now might be the time to be having open discussions about this kind of thing without having to face the fear of being labelled misogynistic for doing so or with feeling fearful of any threat to equality.

Just about every day we hear — «oh they are not really a Christian» when just enough other Christians feel embarrassed by one of their kind.

People refusing medical treatment because they think they can pray disease away, The demoralizing way religion makes you feel about yourself (I am a wretch, a sinner, a bad person by nature), the religious wars that have been fought for millenia, the self righteous passing laws based on THEIR beliefs (change to the pledge of allegience which now excludes anyone who does not believe in a fairy godfather, the change to the national motto that turned it into the lie «in god we trust», the bigotry that «my religion is the right one and you are wrong so I'll pray for you» kind of crap... don't you realize that it is insulting to me when someone says they will pray for me... its the same as saying I'm going to do something for you but there won't be any effect, so it is just a waste of time.