Those feelings in those intensity triggered by something someone else does are called emotional flashbacks.
Not exact matches
Whether they were
feeling something strongly positive, like joy, or strongly negative, like anxiety, the volunteers reported that their time
in the chair reduced the
intensity of these
feelings.
Here are ways you can improve your sleep
intensity, quality and duration — and
feel awesome
in the morning.
Their verbal cues keep me focused on correct alignment and where I should be
feeling the
intensity, and with each class, the mental notes build and you can put it into practice
in the next class.
An occasion exercises its freedom, he says, toward «
intensity of
feeling (a)
in the immediate subject and (/ 3)
in the relevant future.»
In the Whiteheadian system, God directs the development of an actual entity in the sense of luring it towards a form of self - realization productive of the greatest possible future intensity of feelin
In the Whiteheadian system, God directs the development of an actual entity
in the sense of luring it towards a form of self - realization productive of the greatest possible future intensity of feelin
in the sense of luring it towards a form of self - realization productive of the greatest possible future
intensity of
feeling.
This
intensity of
feeling lies precisely
in the act itself whereby God loves particular actual occasions.
And
in different temporal circumstances the
intensity of God's
feelings may vary: «I will love them freely, for my anger has turned from them.»
Further, it is this
intensity of the divine propositional
feelings which most contributes to their effectiveness
in achieving the divine purpose
in the world.
Similarly, I have observed far more
intensity of
feeling in debates among Buddhists than
in their discussion with Christians.
In both situations, we are supposing that the dominant thread of occasions has become a thread of the «nonsocial» nexus which is experiencing heightened
intensity of
feeling.
He was always going to grow up
in north Omaha; he was always going to
feel called and special and heroic; he was always going to show up
in Tulsa with the aura of leadership conferred by the trifecta of sports and academic scholarships and youth group
intensity.
In the project of self - creation throughout his life, man must strive to bring these values into aesthetic harmony aiming at intensity of feeling both in its subjective immediacy and in the relevant occasions beyond itself to achieve objective immortality.63 And man realizes that to achieve his individual destiny he must create civilizations which embody truth and beaut
In the project of self - creation throughout his life, man must strive to bring these values into aesthetic harmony aiming at
intensity of
feeling both
in its subjective immediacy and in the relevant occasions beyond itself to achieve objective immortality.63 And man realizes that to achieve his individual destiny he must create civilizations which embody truth and beaut
in its subjective immediacy and
in the relevant occasions beyond itself to achieve objective immortality.63 And man realizes that to achieve his individual destiny he must create civilizations which embody truth and beaut
in the relevant occasions beyond itself to achieve objective immortality.63 And man realizes that to achieve his individual destiny he must create civilizations which embody truth and beauty.
Such
intensity is
in consequence of the concrescing of an actual occasion toward satisfaction, which is the arrangement of its many
feelings into a complex and novel unity.
It goes without saying that the Psalms must be understood according to the canons of poetry,
in which the point is often not to convey information or to argue grammatically and logically, but rather to express
feelings of longing or anguish, adoration or revulsion through imagery, the juxtaposition of images and ideas, crescendos and climaxes of
intensity.
Or it may take on the expansive qualities of insatiable demands, frantic
intensity, and encroaching suffocation of others,
in which case solitariness is resisted and the inevitable restraints imposed by the totality are
felt with the inimical and threatening qualities of an enemy.
In some cases, coercion is the only responsible alternative in order to maintain the ideal of maximum intensity and harmony of feeling and satisfactio
In some cases, coercion is the only responsible alternative
in order to maintain the ideal of maximum intensity and harmony of feeling and satisfactio
in order to maintain the ideal of maximum
intensity and harmony of
feeling and satisfaction.
The fusion of physical and conceptual
feelings in religious experience both presupposes a range and depth of relationships
in the data of the
feelings and also effects a greater
intensity or relational extensionality
in the physical
feelings of the individual.
There is secondary origination of conceptual
feelings with data which are partially identical with, and partially diverse from, the eternal objects forming the data
in the primary phase of the mental pole; the determination of identity and diversity depending on the subjective aim at attaining depth of
intensity by reason of contrast.
Such actual entities are organisms that undergo growth; they are subjects and have
feelings with more or less subjective
intensity; they engage
in a self - creation that is an integration; they make decisions; they have aims; they may or may not accept persuasions; they may entertain propositions; they form societies; they enjoy satisfactions; and some of them are even conscious.
They want to make it plain (they are demonstrably often hard put to do so because of the
intensity of their own
feelings and emotions) that it is judgment
in the full sense — justice, the setting right of the woefully wrong.
By an actual entity with a strong
intensity of conceptual
feeling, the qualities common to many individual occasions
in its immediate environment can be «fused into one dominating impression» which masks the differences between those occasions.
«The ultimate creative purpose» is «that each unification shall achieve some maximum depth of
intensity of
feeling, subject to the conditions of its concrescence» (Process and Reality, An Essay
in Cosmology 381).
For according to the category of subjective
intensity, the subjective aim of an occasion is directed not merely at
intensity of
feeling in the present subject, but also
in its relevant future.
Then there would be no loss except
in terms of
intensity of
feelings.
«What is inexorable
in God, is valuation as an aim towards order»; and «order» means «society» permissive of actualities with patterned
intensity of
feeling arising from adjusted contrasts.
Because the vision of thought is held
in common, the issues involved
in these differences that arise are
felt with equal keenness and
intensity.
I come from «shameless» caretakers, abandonment, ridicule, abuse, neglect — perfectionistic systems I am empowered by the shocking
intensity of a parent's rage The cruel remarks of siblings The jeering humiliation of other children The awkward reflection
in the mirrors The touch that
feels icky and frightening The slap, the pinch, the jerk that ruptures trust I am intensified by A racist, sexist culture The righteous condemnation of religious bigots The fears and pressures of schooling The hypocrisy of politicians The multigenerational shame of dysfunctional family systems MY NAME IS TOXIC SHAME
That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no
intensity of thought and
feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction
in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe
in ruins — all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.
In temporal occasions the initial aim is always an aim at some intensity of feeling both in the occasion itself and in its relevant futur
In temporal occasions the initial aim is always an aim at some
intensity of
feeling both
in the occasion itself and in its relevant futur
in the occasion itself and
in its relevant futur
in its relevant future.
Although the immediate past of an occasion of experience is
felt or experienced with more
intensity than the remote past, still
in a dim way the whole universe and its past is synthesized into each of the moments of experience that taken together make up reality.
The adaptations arise
in pursuit of a certain aim,
in which
intensity of
feeling and conformity to a common pattern combine for the attainment of harmony.
The only possible alteration is
in the
intensity of subjective form with which it is
felt.
When this reverted conceptual
feeling acquires a relatively high
intensity of upward valuation
in its subjective form, the resulting integration of physical
feeling, primary conceptual
feeling, and secondary conceptual
feeling, produces a more complex physical purpose than... when the reverted conceptual
feeling was negligible (PR 425).
This experience may be «lowpowered,» lacking
in intensity of
feeling, or it may be accompanied by an enormous passion and a yearning for total self - giving to the other who himself gives totally.
They think of passionate love, perhaps after the fashion suggested by Dr. Anders Nygren
in his well - known book Agape and Eros, as selfish
in desiring a response and damaging
in its
feeling - tones of high
intensity.
The
feeling and
intensity expressed
in a piece of music may be remembered long after the sermon is forgotten.
However, now the
intensity of
feeling is located totally
in the sense of purpose involved.
Because God is fully creative
in all senses and, thus, the model of subjectivity and vivid
feelings, and because God
feels the finite entity during its concrescence (and not just after it has achieved its stasis), it follows that God
feels the world with a constant freshness and rich
intensity that Whitehead's own position prevented him from fully articulating.
That man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental concatenations of atoms; that no force, no heroism, no
intensity of thought or
feeling, can presume an individual life beyond the grave; that all the labors of the age, all the devotion, all the inspiration, all the noon - day brightness of human genius, are destined to extinction
in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe
in ruin... all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.
The massiveness and
intensity of beauty as God experiences them can not be
felt fully
in our secondary perception.
These data given
in primary perception consist of the whole of reality, including its aspect of beauty, which, we have seen, is not able to be
felt in its full
intensity and scope from our finite perspectives.
Every occasion aims at
intensity of
feeling both
in its own subjective immediacy and
in the relevant occasions beyond itself (PR 41.)
Positively, it means that novel forms or structures can be integrated and reintegrated (at levels of increasing complexity) with physical
feelings in such a way that the complexity,
intensity, inclusiveness, and direction of these
feelings can be altered.
Conceived of on the model of tenderness rather than coercion, God «dwells
in» and «relies upon» the workings of lower dimensions of cosmic emergence
in order to realize the divine adventure toward
intensity of
feeling and enjoyment of beauty.
The courage to accept the restlessness and loss
in the cosmic adventure is given
in a genuinely religious faith that all achievement of
intensity of
feeling as well as all perishing is finally salvaged and creatively transformed by God's own experience.
There is,
in fact, an embryonic suggestion of Whitehead's concept of peace as it appears
in Adventure of Ideas, combined with what could just as well be termed, with Whitehead, «harmony and
intensity of
feeling.»
Just as
in the discussion of beauty we say that the tension between the ideals of perfect harmony and strength might war with one another except as they attain synthesis
in the ideal, so here the aim at immediate
intensity of
feeling and the aim at
intensity limitlessly beyond itself can attain synthesis only
in an occasion with such concern for the general good that it finds its greatest beauty
in its enjoyment of its contribution to that good.
In the mode of being felt the divine presence in the universe is a lure or power of persuasion continually offering new possibilities of intensity and harmony to patterns of events in cosmic becoming.16 «God» is a word we may use to refer to the radical source of novelty and order in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at al
In the mode of being
felt the divine presence
in the universe is a lure or power of persuasion continually offering new possibilities of intensity and harmony to patterns of events in cosmic becoming.16 «God» is a word we may use to refer to the radical source of novelty and order in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at al
in the universe is a lure or power of persuasion continually offering new possibilities of
intensity and harmony to patterns of events
in cosmic becoming.16 «God» is a word we may use to refer to the radical source of novelty and order in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at al
in cosmic becoming.16 «God» is a word we may use to refer to the radical source of novelty and order
in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at al
in the emergent universe.17 Without such a source of novelty and order we may well ask whether there would be any emergence at all.
In temporal occasions the initial aim is always an aim at some intensity of feeling both in the occasion itself and in its relevant future.13... The relations of an individual's own future and those of others introduce tensions that are highly relevant to man's ethical thinking.14 In God, however, there are no such tensions because the ideal strength of beauty for himself and for the world coincide.15 Hence, we may simplify and say that God's aim is at ideal strength of beauty and that this aim is eternally unchangin
In temporal occasions the initial aim is always an aim at some
intensity of
feeling both
in the occasion itself and in its relevant future.13... The relations of an individual's own future and those of others introduce tensions that are highly relevant to man's ethical thinking.14 In God, however, there are no such tensions because the ideal strength of beauty for himself and for the world coincide.15 Hence, we may simplify and say that God's aim is at ideal strength of beauty and that this aim is eternally unchangin
in the occasion itself and
in its relevant future.13... The relations of an individual's own future and those of others introduce tensions that are highly relevant to man's ethical thinking.14 In God, however, there are no such tensions because the ideal strength of beauty for himself and for the world coincide.15 Hence, we may simplify and say that God's aim is at ideal strength of beauty and that this aim is eternally unchangin
in its relevant future.13... The relations of an individual's own future and those of others introduce tensions that are highly relevant to man's ethical thinking.14
In God, however, there are no such tensions because the ideal strength of beauty for himself and for the world coincide.15 Hence, we may simplify and say that God's aim is at ideal strength of beauty and that this aim is eternally unchangin
In God, however, there are no such tensions because the ideal strength of beauty for himself and for the world coincide.15 Hence, we may simplify and say that God's aim is at ideal strength of beauty and that this aim is eternally unchanging.