Sentences with phrase «feelings of connection in»

Attachment avoidance and feelings of connection in social interaction.

Not exact matches

So while California, as seen above, has the largest total number of Canada - dependent jobs in total, it's actually North Dakota that would feel the biggest effect from heightened trade barriers, with more than 4 % of all jobs in the state having a direct connection to trade with Canada.
We feel like they have started to build tools that are valuable in terms of emotional connection and solving emotional and social needs, but also necessary.
Just as there's a higher success rate in couples who are introduced to one another by a mutual connection, consumers will feel more connected to a brand through the advocacy and recommendation of others.
In essence, the awe - filled feeling you get when you see our planet glowing below expands your sense of humanity, giving you a stronger sense of connection to your fellow earthlings.
And you can access these services from home, the office, or anywhere you have an Internet connection, which makes it easier for your home office team to travel and for your satellite office employees to stay in the loop and feel part of the team.
Selasi was born in England, grew up in the United States, and has lived and felt emotional connections to a number of other places, for various reasons.
In contrast, when a person feels the attributes of something that piques their interest but doesn't take it all the way to connection, the brain region known as the putamen lights up.
Although Hsieh did not found Zappos — he was an early investor and joined the company as CEO in 2000 — he encountered the same sense of connection and tribal identification in running the online shoe company that he had once felt at raves.
Hopefully, these connections will allow people working in corporations to feel better (current estimates show employee engagement at an all - time low in this country, with 70 % of the US workforce being disengaged), do better and create a happier workforce which is equally productive, profitable and purpose driven.
If you have some sort of connection or relationship with the founder of a startup that you feel has a lot of future profit potentials, you can choose to bypass investment platforms and approach the founder with the request to invest in his startup company.
The songs on this two - cd set are arranged thematically rather than chronologically and reflect many of the recurring themes of Cash's oeuvre: love, sin, redemption, life, death... Adding to the intimacy level, many of the songs feature spoken introductions by Cash, as if he were introducing the songs to an audience, in which he talks about his history with the song, how he learned it, or wrote it and, more personally, why he feels such a deep connection with the composition.
And while it probably never works to overconfidently inform atheist friends that the serenity they feel in nature or the rapture they experience listening to music is the specific product of a specific God, we can at least embrace such experiences as points of connection.
There is the magic of mysterious connection with the enchanted distant — something felt by youngsters in the 1920's (like young Richard Feynman in Brooklyn) who manipulated the old crystal sets under the blankets when they were supposed to be asleep, pulling in signals from ships at sea and from dance bands in Cleveland.
I've always felt the strongest connection to Jesus» first disciples when I read about their various responses to the events of Passion Week — the confidence following Jesus» triumphant entry into Jerusalem, the fear after his arrest, the doubt and despair in the shadow of the cross, the surprising joy of meeting the resurrected Lord.
Rather, she explores the complex of emotions that beset a woman seeking to navigate the unpredictable waters of contemporary relationships — sleeping with a married man who in turn has an unfaithful wife («Don't think of me»); longing for a lover who slipped away without saying good bye («My lover's gone»), vaunting one's independence whilst yearning for some permanent connection («My life»), feeling deeply uncomfortable with oneself: «I just want to feel safe in my own skin.»
I feel since this has happened, I feel more in need of Jesus, I'm more aware of sin now, i feel more of a connection when praying and i just want Jesus.
But this historically necessary connection and condition has led many in our own day to feel that the gospel of Christ is exhaustively and completely stated when it has been phrased thus in the language of the Bible.
This theory has clear systematic connections to the doctrine of propositions as «lures for feeling» which are linked with possibilities as «a line to creative emergence in the transcendent future.»
That said, over my years of learning in rabbinic school, I've come to feel a deeper connection with Jews of all denominations.
In other words, if we take such things as points of agreement, practice, feelings, etc., as the determining factors in what constitutes the true connection between you and your Wiccan friend, then the connection is losIn other words, if we take such things as points of agreement, practice, feelings, etc., as the determining factors in what constitutes the true connection between you and your Wiccan friend, then the connection is losin what constitutes the true connection between you and your Wiccan friend, then the connection is lost.
From the divine perspective, time becomes space in the sense that all «times» are co-present in divine feelings, although retaining, and related by, the various forms of extensive connection.
Broadly differentiated initial data are capable of yielding connections, discriminations, and contrasts which provide an extensive relatedness for physical feeling at the causal level and for subsequent integration in the higher phases of experience.
But I am too, and those of us who do not pray in tongues or with spiritual prayer languages often get concerned about what we hear from those who do, that we are not truly using all of our emotions and feelings to communicate with God, and that we are missing out on a true spiritual connection with Him, and so on.
Part of the malaise here is the suspicion that traditional scholarly methodologies do not make adequate connection with how people in today's Western world actually think and feel.
The price which the modern world has paid for the liberation of the French Revolution has been the decay of those organic forms of life which enabled men to live in direct relation with one another and which gave men security, connection, and a feeling of being at home in the - world.
This difficulty is particularly strong in connection with those unusual events where men feel the presence of the demonic and the irrational, events that arouse terror, threaten security, and disturb faith.
Indeed it is a very familiar one which I have discussed earlier in the context of felt connections.
«Because when I think about the aim, the purpose of religion, I think it becomes — when you put aside the social institutions that spring up around religions in all their strains and various forms of strands — I believe that the purpose of religion is love and connection, to feel connected to one another and to feel at ease with who we are... a kind of oneness, a kind of wholeness.
Best Conversations / Connections: I had an amazing time at the Q: Women and Calling event in New York City and, to my surprise, left feeling profoundly encouraged about the progress of gender equality within evangelicalism.
Maybe it is themselves, maybe it is something evil or even something imaginary but experiencing moments of love involves the same transcendent and all encompassing feeling that you get in moments of pure connection.
«So there were some connections there that were personal to me, and I really felt responsibility to take the story in my hands and deliver this classic that has been around for 60 - plus years and try to tell it with kind of every ounce of my heart.»
God and spirituality are feelings created by the bio-chemical firing of neurons and connections within your brain and don't exist in objective reality.
After years of feeling disconnected in the Catholic Church where he says sermons rarely connected to his life, he has finally found the connection he has been looking for at Pathways.
Keeping the few good things about faith (helping others, feeling a connection to the Universe, trying to understand yourself and your place in the universe) while dumping all of the negatives (dogma, intolerance, that undeserved feeling of superiority) is beneficial to society in a way that organized religion never has been and never will be.
There are a lot of crazies out there who, as the guy in the article stated, feel like they can say anything they want to say, simply because they have a keyboard and an internet connection.
Feminist theorists of education have often pointed out that «knowing» for women has to be understood in terms of physical presence, relationships with students and faculty and connections between feelings and ideas.
God accepts whatever we bring to the God / person relationship — our physical and spiritual condition, personality, connection to reality, our participation in relationships, talents, inabilities, cognition, knowledge, ignorance, life journey, spiritual journey, walk about, wandering, seeking, questioning, questing, acceptance of God, rejection of God — and our emotional and mental status: hate / love, anger / peace, sadness / happiness, hurt / health, feeling lost and abandoned / feeling found and included, agitation / serenity, apathy / passion, confusion / clarity, fractures / wholeness — all of this, all of whoever we are and have ever been and every action committed or ever contemplated and every thought we ever explored or entertained or that flitted through our mind — all of this, we bring to the God / person relationship and God accepts the totality of who we are and every component that comprises who we are — as a gift.
That is, one could not know where his body is apart from his mind, for one locates his body always only in connection with the feeling or sensing of his mind.16
A break in one connection, such as attachment to a stable community, puts pressure on other connections: marriage, the relationship between parents and children, religious affiliation, a feeling of connection with the past, even citizenship, that sense of membership in a large community which grows best when it is grounded in membership in a small one.
Families can be understood in how they handle universal concerns of control, power and intimacy — that is how well they maintain coherence and structure, have a sense of who is in charge of what and at what time, and provide members with feelings of connection trust and support.
Conversely, one who feels a strong bond with all other human beings usually has a sense of connection with nature and with all of life, whether or not it is expressed in conventional religious forms.
It also gives a false sense of connection that the person in question never actually feels.
With pure intent we will be able to go beyond our thoughts and in that stillness feel or know that the connection (the string) to the source of pure awareness has never been broken.
Put another way, one can feel oneself to be in natural connection with the distant thing; the thing can be isolated for strict observation only by a process of abstraction that somehow attempts to neutralize the intervening medium.
In my own case, I still feel a deep connection with my son, and I have no intention of ever trying to break that bond.
In her book Empty Cradle Broken Heart, Deborah Davis points out that during pregnancy, mothers and fathers often feel quite different levels of connection to their child.
Only in this connection can we understand how a society that seems, if one considers its articulate and self - conscious classes, so intensely ideological can show such low rates of political and ideological knowledge and involvement when compared with other modern societies.15 The gap between intellectuals and masses, between conscious ideology and popular feeling, is probably greater than in most Western countries.
I suspect it may be due to the fact that Spalding, who has long and historic family connections in Baltimore, is somewhat less a revisionist on this matter of the «ghetto Church» than Dolan or Wills, and yet feels required to tip his historiographic hat at least modestly in that direction.
The organic connection among all things suggests that everything is in potency everywhere; the actuality of causally interacting entities may imply that everything exists somewhere in actuality at some time — that is, whatever is felt ipso facto exists.
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