Sentences with phrase «feelings they experience become»

As children grow older, the variety of feelings they experience become more nuanced (ie, mad and sad, becomes angry and frustrated).

Not exact matches

While our lives are becoming less people - centric, you can still use technology to create an experience that feels personal and genuine.

In a post on Deadspin yesterday, Drew Magary wrote about how Twitter has become essential to the sports fan's TV viewing experience, even saying that he feels «completely naked» watching a game without it.

And in his book, Children of the Great Depression, Glen Elder wrote that adolescents who experienced hardship in the 1930s became especially adaptable, family - oriented adults; perhaps, as a result of this recession, today's adolescents will be pampered less and counted on for more, and will grow into adults who feel less entitled than recent generations.

In both situations, we are supposing that the dominant thread of occasions has become a thread of the «nonsocial» nexus which is experiencing heightened intensity of feeling.

After a half - dozen sessions, the assessment pinpointed these behavior difficulties which became the goals of therapy — her unassertiveness; her inability to express her feelings, which the therapist saw as leading to a build - up of anger, resentment, and guilt (about her anger); the fact that she had never experienced orgasm; and her low opinion of

One must have felt deeply the pain of being plunged into that multiplicity which swirls about one and slips through one's fingers if one is to be worthy of experiencing the rapture that transports the soul when, through the influence of the universal Presence, it perceives that reality has become not merely transparent but solidly enduring.

What I experience as I stand in face of — and in the very depths of — this world which your flesh has assimilated, this world which has become your flesh, my God, is not the absorption of the monist who yearns to be dissolved into the unity of things, nor the emotion felt by the pagan as he lies prostrate before a tangible divinity, nor yet the passive self - abandonment of the quietist tossed hither and thither at the mercy of mystical impulsions.

I'm not asking you about «buying» into the religions, I'm asking you about your experience... what you felt, how you relate that to what you believe now, or what you believed at the time... how did it shape the person you became.

When a partner lives with someone who views porn, whether that's recreational or compulsive, they often experience profound feelings of betrayal, as libido for partnered sex dwindles and arousal becomes increasingly difficult.

Consequently, the immediacy of the singular revealing event, which becomes universally «repeated» within the feelings of other events, preserves an irreplaceable element that can not be reduced to metaphysical conceptuality - namely religious intuition's «super-normal experience of mankind in its moments of finest insight» (RM 31).28

When this occurs, the inherently self - surpassing quality of the feelings of subjectivity, which may either overreach themselves in an expansive quality that knows no bounds or else become blocked by retrogressive and discordant tendencies, instead forms the basis for the religious mode of experience «at the width where the «self» has been lost, and interest has been transferred to coordinations wider than personality» (AI 368).

Even though I had become an atheist, I was still having strange spiritual experiences where I would walk around the college and suddenly feel like I was in touch with the universe.

When others experience me as listening sympathetically, they may become free to speak in ways that allow them to express their feelings in a healing way.

The enduring things of the universe are societies; individual actual entities do not endure, but are momentary drops of experience that become, concresce, by synthesizing into a fully definite unity of feeling the elements provided by their environment.

I had the feeling that I had really connected with God and was in direct communion with him and that I and was in his presence and was having the most direct and immediate experience of God by becoming his living vessel, by ridding myself of selfish thoughts and going beyond self.

The White House hopeful described her experience becoming a Christian as a 16 - year - old, when she said she walked into a church one day with some friends and felt called to the altar.

Thus, if the mother chooses to accept this shocking event and reaffirm genuinely her belief and trust in a loving God, that experience, which is initially hers, becomes ours as it is actualized through her words, behavior, feelings, presence, etc..

Rather God's knowledge, God's power, God's feeling is enriched by the unique experience that is the grandmother and that becomes part of God through God's perfect knowledge, feeling, relation to this event.

The mark of whether we have experienced God is not in feelings or techniques, but love: «If a soul has loved God during a time of prayer, the same love requires becoming a servant to the needs of others outside of prayer.»

Rather, in a more Aristotelian mode, value is something right here in this world of becoming — it is, as he says, the intrinsic reality of an event, which is how that event or entity concretely feels or experiences.

In the simplest terms then, human social experience is a form of togetherness in which there is a sharing of feeling, a concordance of emotion, between two or more individuals who become immanently related one to another by the very character of their mutual experience.

If you are raised by racist parents, its likely that you will be a racist yourself.You could also become a racist by what you experience or see on tv.Atheists don't want to consider the other facts besides misquoting verses to justify why they try to make all Christians feel guilty.

It thus becomes an interesting question whether our merely feeling «the inclusive something» is already an experience of «an inclusive experience.»

What this suggests to us is that religion, as an inescapable element in that human experience, is one of the ways — indeed it may be the chief way — in which man feels his way into, finds identification with, and becomes participant in, the ongoing «movement of things».

I discovered the presence of action particularly when I became a union steward and began to take part in the public affairs of the plant, experiencing the risk of public words and deeds and feeling the consequent praise or blame of my peers.

Personal religious experience and inner feeling, therefore, began to take precedence over religious thought and dogma at the very time when traditional Christian doctrines were becoming increasingly out of kilter with the new ideas and advancing human knowledge of the last two centuries.

Experiencing the IFM can help families feel mutually affirmed; become more aware of their strengths; identify the areas of needed change to make their interaction more mutually growthful; and negotiate a new family contract that will enable these changes to occur and thus reduce the causes of unconstructive family conflict.

Soon it became long chats as each and every one of them felt it was her duty to tell me the gory details of her birthing experiences.

As one becomes familiar with the typical experiences and feelings of many alcoholics, it is easier to pick up the feelings of a particular alcoholic more accurately and respond to them more precisely.

His subjective aim in the strictest sense is a propositional feeling about himself in that immediate moment of becoming, but this aim is determined in part by propositional feelings about future occasions of his own experience.

Whatever else human beings are or become, they are, always and at bottom, also beings with an uncomplicated, innocent attachment to their own survival and ease, beings who experience and feel, immediately and without reflection, the goodness of their own aliveness.

The conviction I felt during this church service stemmed from the reality of what I have allowed worship, to become for me: an experience that makes me feel good.

Also being dissatisfied with so called truth that feels meaningless and empty or has become corrupted and which continues to be experienced personally in this way.

Nevertheless, if we say, as I think we should, that the subjective feeling of creative unification of the incomplete is at the heart of human experience and the universe, and that our ontology should reflect this by maintaining the fundamental contrast between creative becoming and accomplished being, then perishing is a very important doctrine indeed!

For example, several centuries ago, God may indeed have become a «lover of Shakespeare» insofar as Shakespeare's works were experienced by human beings; yet, it is also possible that God's appreciation of Shakespeare's artistry (though not of the feelings of Shakespeare or his audience) declined as new literary figures and forms appeared.

The people I see changing might be experiencing some difficulty and feel ugly at the time, but frequently from my perspective they are becoming even more beautiful, amazing and marvelous.

Thus for each of us, the exacting and inescapable question, which must be faced and answered, is the question of our total mortal life as we are now living it, a question which arises from our mortality with the responsibility which that entails, which puts itself to us in the form of our measuring up to the possibility of becoming authentically ourselves, and which issues in our realization (not so much in thought as in deeply felt experience as existing men) of blessedness, as we know ourselves becoming what we truly are, or in destruction or damnation, as we know ourselves both frustrated men and failures in our human fulfillment.

Senses is normally the hearing (listening), seeing (reading), touching (feeling), tasting, smelling and those have a role in creating ones back mind to think and come out with a conclusion of an idea through which he becomes to find out and work out a way to personalize as your own experiment or experience.

Whitehead's judgment is that within the body there is considerable conformity of the percipient or dominant occasion to the feelings of the other actual occasions it prehends, but that when we go beyond the body, as in our visual experience of colors, any such element of conformity becomes much more doubtful.

This mode of consciousness is «present as a kind of feeling for life, in man's pre-scientific consciousness and has as such impressed itself on modern man's everyday experience of life».1 As a result «man's consciousness of his own identity has become weaker and more damaged in the course of human progress.

Thus — summarizing briefly in the light of the preceding discussion — it now becomes evident that Whitehead has not merely separated out Bradley's feeling from Bradley's immediate experience, but completely purged the former of the substrative status given it by the latter.

What I'm trying to get at is that I think it * may * be possible for one to come to a literal acceptance of the Bible for good reasons, assuming those reasons exist, and if this is the case, then the Bible itself would become the standard by which you measure your experience to determine if what you're feeling or thinking is really God or not.

I am a stone carver — I affect the stone, and the stone affects me — it is a continuity with the stone — The stone also affects others, and their environment — I am not the stone, and the stone is not me — the stones already have stories, which are not my story in life — It is different experience, than physical and mental, it is a continuity of oneness — without which, I am no longer the stone carver — I animate the stone, and the stone animates me, in my environment — I feel this way about my environment — it animates me, and i in turn animate it — it is my continuity with my environment — These thoughts and thinkings, and knowledges of my soul, my continuities, become my perception of my environment — My environment gives me life, and I give life to my environment --

My wife and I became Christians through reading the Bible and an «experience» of what I can only describe as the best feeling we've ever had.

If the therapist were to experience these feelings under the same conditions of worth that the client attaches to them, he would become alarmed and attempt to fend off the same feelings the client was trying to avoid.12 He must show the client how to accept the full range of his experiencing, and thereby overcome the inner division within his soul.

But yes, I truly believe that Allah does sent certain people into your life, who were totally strangers, who will come, influence and teach you what you are supposed to learn and leave you to wonder as to what happened — in the whole process, you become a totally different person — either learn from the experience or degrade from it, which Alhamdulillah, I feel that I have learned and have learned some really important lessons in life...

Throughout the growth the company experienced over the past several decades, it says it was conscious to not lose the personalized feel that customers have become accustomed to.

So touched about what your experience was but the only explanation I have is that we become so compassionate that are feelings and emotions are more raw..

Although it will be incredibly difficult to ever match his contributions on the pitch, it's vitally important for a former club legend, like Henry, to publicly address his concerns regarding the direction of this club... regardless of those who still feel that Henry has some sort of agenda due to the backlash he received following earlier comments he made on air regarding Arsenal, he has an intimate understanding of the game, he knows the fans are being hosed and he feels some sense of obligation, both professionally and personally, to tell it like he sees it... much like I've continually expressed over the last couple months, this team isn't evolving under this current ownership / management team... instead we are currently experiencing a «stagnant» phase in our club's storied history... a fact that can't be hidden by simply changing the formation or bringing in one or two individuals... this team needs fundamental change in the way it conducts business both on and off the pitch or it will continue to slowly devolve into a second tier club... regardless of the euphoria surrounding our escape act on Friday evening, as it stands, this club is more likely to be fighting for a Europa League spot for the foreseeable future than a top 4 finish... we can't hope for the failures of others to secure our place in the top 4, we need to be the manufacturers of our own success by doing whatever is necessary to evolve as an organization... if Wenger, Gazidis and Kroenke can't take the necessary steps following the debacle they manufactured last season, their removal is imperative for our future success... unfortunately, I strongly believe that either they don't know how to proceed in the present economic climate or they are unwilling to do whatever it takes to turn this ship around... just look at the current state of our squad, none of our world class players are under contract beyond this season, we have a ridiculous wage bill considering the results, we can't sell our deadwood because we've mismanaged our personnel decisions and contractual obligations, we haven't properly cultivated our younger talent and we might have become one of the worst clubs ever when it comes to way we handle our transfer business, which under Dein was one of our greatest assets... it's time to get things right!!!