Sentences with phrase «feels modern in»

Overall, it feels modern in a way the OnePlus 5 doesn't.

It is better built, better equipped and feels modern in every way.

I love that the print feels modern in the shape of this market bag and style of this wrap shirt.

Not exact matches

The Versa looks and feels like an Apple Watch according to Business Insider's official Versa review by tech reporter Avery Hartmans, and it's packed with the fitness features you'd expect to find in a modern Fitbit.

Modern dating is tough, and sometimes it can feel like everyone else has a manual to follow while you're left in the dark wondering if anyone will ever love you.

«Niche has a minimal, modern feel, which might have been a risk in a historic St. Louis neighborhood.

The soft laptop (encased in gel and covered with rubber, fur, and felt) and the ultra-hooked-up bed were part of a recent exhibit at the Museum of Modern Art, in New York City.

When I say that «Breath of the Wild» feels like a modern game, I mean it in two ways.

The second way that «Breath of the Wild» feels modern is in its cultural ambitions.

In modern monetary theory, households and business expectations are felt to play a defining role in spending and investment decisions, and thus in shaping inflation and growtIn modern monetary theory, households and business expectations are felt to play a defining role in spending and investment decisions, and thus in shaping inflation and growtin spending and investment decisions, and thus in shaping inflation and growtin shaping inflation and growth.

Modern Targets look and feel the way they do largely because of changes to the stores initiated in the mid-1980s, says Laura Rowley.

He felt that, with his upbringing in the farming community, he knew the market better than the owner, who he says was also out of touch with modern car technology and equipment.

Good modern healthcare coverage, plus traditional and herbal medicine, natural foods, including abundant fresh fruits and vegetables and a more active lifestyle, help many expats feel healthier than they have in years.

Good modern healthcare coverage, plus traditional and herbal medicine, natural foods, including abundant fresh fruits and vegetables — you can grow your own, thanks to the fertile soil — and a more active lifestyle (it never gets cold, so you can exercise outdoors year - round) combine to help many expats feel healthier than they have in years.

However, China is also aware that the U.S. Section 301 case targeting IP violations, cyber-hacking, and the spillover effects of China's modern industrial policy, enjoys broad support from industry in the U.S. and in fact from other countries that have also felt victimized.

The PCA and other churches often offer a more «contemporary» worship option, with contemporary praise music, a more modern feel, and maybe even a pastor who preaches in jeans.

Modern humans have been around for 200,000 years, Christianity for about 2,000... I feel bad for all of those billions of humans who are rotting in hell right now because they never had a chance to know of Christ.

If modern Christians have a sense of martyrdom as you claim then please feel free to debate them in the here and now... I don't hear a lot of Christians saying «you can't say / do this because 2,000 years ago Rome was busy killing us.»

Sure, we hear about trafficking in modern countries like the United States or Canada (and slavery remains a growing concern in North America), but it doesn't feel like the most pressing injustice on our country's radar.

When it comes to feelings about the Bible and actually reading and applying its teachings, there is a major cognitive dissonance in the modern Church.

In a famous passage from Science and the Modern World, Alfred North Whitehead gives this counsel to scholars in the various historical disciplines: «Do not chiefly direct your attention to those intellectual positions which [controversialists] feel it necessary explicitly to defend.&raquIn a famous passage from Science and the Modern World, Alfred North Whitehead gives this counsel to scholars in the various historical disciplines: «Do not chiefly direct your attention to those intellectual positions which [controversialists] feel it necessary explicitly to defend.&raquin the various historical disciplines: «Do not chiefly direct your attention to those intellectual positions which [controversialists] feel it necessary explicitly to defend.»

It feels very wrong to pick on the father of modern British worship music, and on the song that was named among the nation's favourite hymns by the BBC in 2005, despite having only been written in 1987.

In the years after World War I, Christians felt keenly the difference between both of these modern forms of Christology on the one hand and the historic faith of the church on the other.

I owe my own enthusiasm for the church to the vitality and freedom I felt in the late sixties in the aftermath of the Second Vatican Council, when Pope John XXIII threw the windows of the church open to the best thought of the modern world.

At the Edinburgh conference in 1910, Bishop Charles H. Brent of the Protestant Episcopal Church had keenly felt the need for a full discussion of theological beliefs in order that the Churches might find the proper mutual support in the modern world.

How can modern man, whose world seems to topple about him, regain a living faith in the Living God, so that he can feel once more both the dignity of his own life and the dignity of the lives of his fellow men — everywhere?

It should be noticed, and we are clearer about this in the light of modern psychology, that it is not sexual feeling or emotion which are renounced, but the fulfilment of the sexual relationship.

For the most part everyone in this play does the awful modern scriptwriting thing where they just say whatever they think and feel.

My preference has been books, though the Internet and the graphical user interfaces that preceded it have been great sources for information that made the computer user in the hinterland feel like part of the modern conversation in a more immediate way.

Process thought is usually defined in one of three ways: (1) as any view of reality that is dynamic and relational and based on the findings of modern science, (2) identified with «the Chicago School,» the University of Chicago Divinity School, both in its earlier phase of applying evolutionary theory to historical research, seeing religion as a dynamic movement that reconstitutes itself in response to felt needs, as well as its later philosophical phase, and (3) synonymous with the philosophy of Whitehead and Hartshorne.

The latest data estimates 45.8 million people are in modern slavery today worldwide, and impacting change in such a lucrative and exploitative system of oppression feels a bit like fighting the Transatlantic Slave Trade of the 1800's.

In the period when modern psychotherapy was born, many of those seeking help were crippled by neurotic, puritanical consciences which stifled their creativity and loaded them with neurotic guilt feelings.

What I see as sad are two competing but similar responses in our post modern culture - the absence of feeling and the bathing in feeling.

There is now a movement among young modern Zoroastrians to go back to the earlier purer form of their faith, not unlike movements that have occurred within Hinduism and Christianity under such names as «Back to the Vedas,» or «Back to Christ,» or «Back to the gospels,» in an attempt to throw off the accretions of the years which are felt to have obscured the original teachings of those fajths.

The question of Jesus's literacy has been much discussed in modern scholarship; the Jesus Seminar and others feel references in the Gospels to Jesus reading and writing may well be fictions.

All modern people feel alone in the world of the psyche because they assume there is nothing there that they have not made up.

Modern man has elevated himself to parity with God and now feels justified in accusing God of getting it wrong.

Modern man has learned to be wholly concerned with his own feelings, and even despair at their unreality will not instruct him in a better way — «for despair is also an interesting feeling.»

On the pro-choice side, is the basic motivation a desire to feel self - righteous in relation to others who are seen as politically and philosophically «backward» in our modern liberal society?

In modern philosophy of religion the I of the I - It relation steps ever more into the foreground as the «subject» of «religious feeling,» the «profiter from a pragmatist decision to believe.»

The price which the modern world has paid for the liberation of the French Revolution has been the decay of those organic forms of life which enabled men to live in direct relation with one another and which gave men security, connection, and a feeling of being at home in the - world.

It was not at all like the modern research interview in which an observer attempts to elicit information about subjectively held attitudes from individuals who have never reflected on their feelings until the moment when they are presented with preceded questions that are not part of their own subculture.

The founder of modern philosophy, Rene Descartes, was quite explicit in holding that animals were in fact only objects with no feelings.

Modern man has taken his cue from the Renaissance and feels that man is both good and self - sufficient, thus rejecting the Reformation idea that man is finite, corrupt, and in need of God's grace.

In the face of this twofold spectacle — a world which reveals a grave state of spiritual poverty and the Church of Christ, which is still so vibrant with vitality — we... have felt immediately the urgency of the duty to call our sons together to give the Church the possibility to contribute more efficaciously to the solution of the problems of the modern age.

-- forgetting that ancient religious writers, unlike scholarly historians, did not as a rule feel it incumbent upon them to give, in a footnote or otherwise, their source for every anecdote or event, or to anticipate the modern reader's constant query, «How can we know that what you say is true, in every detail?»

I am asking you why you feel people are persecuting you, as a christian, in these modern days.

I still feel more comfortable in school gymnasiums, kitchen tables, forests, and pubs for church, than I do in the monuments to the modern mega church movement.

«There are some Christians,» he wrote, «who feel a certain satisfaction» a kind of Schadenfreude» at the sudden collapse of the liberal idealism of the nineteenth century and the loss of hope in the future of modern civilization.

How does one simultaneously not believe in Gof and subscribe to New Age, feel - good modern church cultures?