Sentences with phrase «fellow creatures»

This helps me to have a greater rapport with the feelings of joy and pain of fellow creatures.

Get ready to explore in a truly unique fashion, for you'll be able to interact with plants and fellow creatures by singing.

Meeting these magnificent fellow creatures might be a fine way to celebrate.

As humans, we seek naturally to help fellow creatures in distress.

From deep ecology we learn both to affirm our kinship with fellow creatures and to allow evolutionary history — past, present, and future — to serve as a frame of reference through which we understand ourselves.

It can be for me an illuminating meaning, a direction - giving value, only if it has been revealed to me in my meeting with being, not if I have freely chosen it for myself from among the existing possibilities and perhaps have in addition decided with a few fellow creatures: This shall be valid from now on.

And to force John's Gospel into a reading whereby humanity is denigrated in order to build up God would merely add fuel to the protests of both our nihilistic and our idealistic fellow creatures.

We should seek to be neighbor to nonhumans in a way analogous to the way we seek to be neighbor to our human fellow creatures: to succor those who fall by the wayside and to try to remove the causes of suffering and to provide a room in the inn.

VBB is an animal welfare charity totally dedicated to the provision of quality veterinary care to fellow creatures struggling to survive in so many parts of the world.

Each little fault of temper and each social defect In my erring fellow creatures I endeavour to correct.

To observe this isn't to imply moral equivalence, but to emphasize that more and more people, religious and secular, now realize that our fellow creatures on earth should not be treated as things, or as mere blobs of tissue, either.

Of course God is not going to come down here to answer my question — Why is it justified to kill my fellow creatures and eat them?

«It ill becomes us to invoke in our daily prayers the blessings of God, the Compassionate, if we in turn will not practice elementary compassion towards our fellow creatures.»

He tells the duchess, the wife of the man he murdered, that Christ died in suffering with his fellow creatures, which is all that any man can do.

And so the Samaritan reaches out in love to help his enemy, breaking all the customary boundaries, because he has clearly seen in his enemy not only a neighbor, not only a fellow human or a fellow creature, but a fellow sharer in the life of God.

In praising Susan we acknowledge the excellence of a fellow creature; in praising God we acknowledge the excellence of her Creator, and ours as well.

The man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.

As we seek to live sustainably, our fellow creatures are appropriately understood as valuable ends in their own right and as contributors, along with us, to God's own enjoyment.

From the perspective of most biblical authors, a person has his or her identity in relation to, not independent from, other people, the earth, fellow creatures, and God.

As between those who accept the killing of animals for food, while trying to make their lives more endurable prior to this killing, and those who would put an end to all exploitation of our fellow creatures, we side generally with the first group.

We are fellow creatures with other animals and even with nonliving things.

Thus, as a human, I recognize that I am more valuable than an ant, but the ant is a fellow creature, both of us made by the same God.»

He made the matter of the universe such that we can (in those limits) do things to it; that is why we can wash our own hands and feed or murder our fellow creatures.

For as we play, as we commune joyfully with creation and our fellow creatures, we become aware that life truly is a gift from God (Eccl.

We began to feel empathy for our fellow creatures.

When we cause suffering to the least of our fellow creatures, we cause suffering to God.

Unless it breaks fundamentally from the Kantian tradition, even an ecologically sensitive sociological theology can not acknowledge this inherent reality and worth of our fellow creatures.

Because of his large brain - and Fr Nesbitt's computer images showed clearly just how much larger it is compared with even the chimpanzee's - unlike his fellow creatures, man does not receive his control or direction from the physical environment.

Concern for the least and most powerless of our fellow creatures may at times save us from suicidal action!

Man, like his fellow creatures, was a created substance ultimately brought into being solely through divine power.

This means that the reference of religious language is never to the past or to the future, but always and only to the present — to the present constituted by our own existence as selves in relation to our fellow creatures and to that circumambient reality from which we come and to which we go.

with a sensibility so exquisitely refined that he registers the distress of each fellow creature — he is well intentioned but terminally ineffectual.

The ultimate end of all our actions is not simply ourselves or our fellow creatures, but the everlasting life of the One to whom no thing is merely indifferent because each thing is known and valued forever for exactly what it is.

Man also enjoys an internal awareness of his own existence and of the existence of his fellow creatures as finite - free parts of an infinite and encompassing whole.

«It is ironic that the one thing that all religions recognize as separating us from our creator — our very self - consciousness — is also the one thing that divides us from our fellow creatures.

Humans crave order and power over their environment and their fellow creatures and what better way than to threaten them with unprovable stories and then kill them when the don't acquiesce — because YOU are right an god is on YOUR side.

Among those who are concerned with our fellow creatures this shows up in the tension between those who affirm the rights of individual animals and those who are concerned only with landscapes and ecosystems.

«Since we no longer see God as our Sovereign Creator and Lord, we no longer see others as fellow creatures, brothers and sisters.

They in general show a praiseworthy anxiety to communicate the inestimable treasure they have freely got to others of their own class, and thus afford an evidence of the sincerity of their profession, the purity of their motives, and the love they have for their fellow creatures.44