In addition to these considerations, it is well to remember that the inner condition of the minister will be
felt by his congregation.
Not exact matches
The historian Jules Isaac... obtained an interview with Pius XII in June 1949 and
felt he was heard «with good will and understanding sympathy»... During the 1950's, the signs of understanding increased in the Vatican media, particularly at Christmas or Unity Week; the philo - Semitic orientation of certain religious orders; the effort to understand Judaism in theology schools, and meetings in ecumenical settings, no longer met with distrust
by Roman
Congregations.
RHE: I once wrote a post entitled, «Dear Pastors, Tell Us the Truth,» and was heartbroken
by how many pastors responded to it
by saying they would never
feel comfortable being that honest with their
congregations.
I
feel put in a special category
by the image that many people in my
congregation and community try to put on me (and it's hard not to
feel it even if I don't see myself in this way).
Not uncommon is the
feeling expressed
by a parishioner in an aging
congregation: «It used to be our building; now it seems to be theirs.
They think the church is sustained
by the services it provides or the amount of fellowship and good
feeling in the
congregation.
Similar sentiments are heard today from «pastoral planners» who take their cues from Protestant megachurches in which creating a
feeling of «ownership» on the part of the
congregation, often
by blurring the border between sacred and profane, is very much part of the marketing - and - retention strategy.
I have been overwhelmed
by the love this
congregation has shown us over the last year, and it's an honor to be asked to speak at a place that
feels like home and among people I consider family.
Disappointments
felt by preachers and listeners are probably due to the fact that dialogical methods are rather easily postured while embracing the dialogical principle requires a radical reassessment of one's role as a preacher, one's view of the
congregation as the people of God, one's understanding of whether the sermon is the preacher's or the church's, and one's theology of the Word; that is, does the Word of God occur at the lips, at the ear, or in the sharing of it?
He or she makes a living
by preaching and pastoral work, and any pastor who thinks that pay is not determined in proportion to how comfortable the
congregation feels is rather naïve.
Recent research sponsored
by World Relief and World Vision and conducted
by LifeWay Research asked nearly 1,000 Protestant pastors about their
congregations»
feelings concerning the Syrian refugee crisis.
While the colonization of Lutheran
congregations by the megachurches varies a great deal in the nine
congregations, they all
feel strong pressure to adapt.
Many leaders will at some point during their ministry
feel intimidated or even bullied
by a minority of members from their
congregation.
Such concern sometimes comes too late, and disaffected or estranged patients and families end up leaving their
congregation because of
feelings of isolation fostered
by the illness.
Meanwhile, Kurylenko's new priest Javier Bardem is
feeling beaten down
by the misery of his
congregation (some of whom seem to be affected
by the same pollution that Affleck has been monitoring) and is
feeling distanced from God.
«Chava Mirel's essence is of healing and the
congregation felt uplifted
by her talent and presence.»