Two of three scientists at a session on climate change and society at the Indian Science Congress on Tuesday
felt fears of man - made global warming were greatly exaggerated.
Not exact matches
These he accomplished despite his growing sense that larger forces — the riptide
of tribal
feeling in a world that should have already shed its atavism; the resilience
of small
men who rule large countries in ways contrary to their own best interests; the persistence
of fear as a governing human emotion — frequently conspire against the best
of America's intentions.
Fear and hatred
of the body and ambiguous beliefs and
feelings about sexuality produced negative views
of women, another instance
of men experiencing «evil» but projecting it elsewhere.
Anyone to whom this
feeling is alien, who is no longer capable
of wonderment and lives in a state
of fear is a dead
man.
She refers to the
man in his 40s who divorces his wife because her commitment to church and to gardening and her dislike
of tennis make him doubt that she will be a sufficiently amusing partner to cheer his retirement years; a young mother who admits that her husband is her best friend, but who divorces him because she no longer
feels very romantic toward him; a woman who marries someone she doesn't especially like because she
fears she may never find anyone better and then, after having several children, does find someone more to her liking.
One
man allies it to the
feeling of dependence; one makes it a derivative from
fear; others connect it with the sexual life; others still identify it with the
feeling of the infinite; and so on.
But religious love is only
man's natural emotion
of love directed to a religious object; religious
fear is only the ordinary
fear of commerce, so to speak, the common quaking
of the human breast, in so far as the notion
of divine retribution may arouse it; religious awe is the same organic thrill which we
feel in a forest at twilight, or in a mountain gorge; only this time it comes over us at the thought
of our supernatural relations; and similarly
of all the various sentiments which may be called into play in the lives
of religious persons.
First it requires us to find and describe what Tillich called the «boundary situations,» that is, those points where modern
men and women reach the limits
of their human existence, where they sense they are alienated from society and other people, or
feel a lack
of personal meaning, or
fear being useless and having no worth.2.
For example, the functional paralysis
of a middle - aged
man's arm expressed the immobilizing conflict between the unconscious desire and the
fear of striking out in rage at a person on whom he
felt passively de-pendent.
That
Man is the product
of causes which had no prevision
of the end they were achieving; that his origin, his growth, his hopes and
fears, his loves and his beliefs, are but the outcome
of accidental collocations
of atoms; that no fire, no heroism, no intensity
of thought and
feeling, can preserve an individual life beyond the grave; that all the labours
of the ages, all the devotion, all the inspiration, all the noonday brightness
of human genius, are destined to extinction in the vast death
of the solar system, and that the whole temple
of Man's achievement must inevitably be buried beneath the debris
of a universe in ruins — all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.
«The compensation,» writes a German author, «for the loss
of that sense
of personal independence which
man so unwillingly gives up, is the disappearance
of all
fear from one's life, the quite indescribable and inexplicable
feeling of an inner security, which one can only experience, but which, once it has been experienced, one can never forget.»
That
man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental concatenations of atoms; that no force, no heroism, no intensity of thought or feeling, can presume an individual life beyond the grave; that all the labors of the age, all the devotion, all the inspiration, all the noon - day brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruin... all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to sta
man is the product
of causes which had no prevision
of the end they were achieving; that his origin, his growth, his hopes and
fears, his loves and his beliefs, are but the outcome
of accidental concatenations
of atoms; that no force, no heroism, no intensity
of thought or
feeling, can presume an individual life beyond the grave; that all the labors
of the age, all the devotion, all the inspiration, all the noon - day brightness
of human genius, are destined to extinction in the vast death
of the solar system, and that the whole temple
of Man's achievement must inevitably be buried beneath the debris of a universe in ruin... all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to sta
Man's achievement must inevitably be buried beneath the debris
of a universe in ruin... all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.
The crisis for
men centers on
fear of aging (and death) coupled with
feelings of not having realized the dreams
of youth in vocational achievement.
And in truth just this demand for complete obedience which involves the whole
man takes a heavy burden from
man, however paradoxical this sounds; for he is now set free from the endless and useless task
of searching for commands and prohibitions which he must know in order to act rightly; from the
fear of having failed here and there because he did not know the scriptural precept or its right interpretation; from the contempt which was
felt for the people who did not know the Law.
For example, a «macho»
man and very «feminine» woman each
fears, represses, and projects onto the other those
feelings and tendencies in themselves that don't fit the rigid sex - role stereotypes
of their culture.
Again in order that this issue be addressed can we whilst being attentive to the justice and equality needs
of women not create a society
of fear and retribution where every
man is treated s guilty before being proven innocent and not treat every woman as if they have nothing to take ownership for with their
feelings and conduct either?
Aristotle writes «The same causes and the same means that produce any excellence or virtue can also destroy it... The same holds true
of the virtues: in our transactions with other
men it is by action that some become just and others unjust, and it is by acting in the face
of danger and by developing the habit
of feeling fear or confidence that some become brave
men and the others cowards....
You do not
fear death because you can not understand or
feel the eternal soul
of man.
They would be valid in so far as they authentically expressed
man's
feelings, hopes and
fears, or his experiences
of guilt, reconciliation and liberation from anxiety.
His shoulders
feel better than they have in years, and he retains the healthy
fear of slipping a notch that drives superior
men to superior deeds.
In
Fear of Flying, Erica Jong said, «Show me a woman who doesn't
feel guilty and I'll show you a
man.»
A child misbehaving (acting foolishly) = (perception) that parents aren't correcting child and A child misbehaving (acting foolishly) = judgment not from God (the only One equipped to judge) but from others in faith community and Judgment from others = not good
feeling then not good
feeling =
fear of other's assessment
of parenting choices and then
fear of opinions
of others = parenting from a place
of fear of man rather than leadership from God through His Word and the movement
of His Spirit within
I can only hope that this one
man will have
felt some sort
of primal
fear and will never touch a person without their permission again.»
Men and women with commitment issues tend to have a deep
fear of intimacy, and their
feelings are borne
of a learned negative opinion
of love and relationships.
That «
fear of commitment» you probably
felt as a younger
man has been replaced by a warm confidence and perhaps even some excitement about getting emotionally involved with that fabulous mature woman you've been dating.
I
feel that some
men are so afraid
of being hurt or have been, they
fear it again.
then family: I'm interested in a God
fearing Man with morals and Values and can appreciate all I have to give... which is all
of Torie lol... so if you meet these criteria:
feel free to respond..
however i grew out
of my
fear and joined an interracial dating site where i know i would
feel more comfortable in talking to white
men which is where i met my baby... love that green eyes army guy cutie.lol!
That means no bs and im not your sugar daddy but i can be just as good i am a god
fearing man but does not mean im not warming a church bench on sundays im a mechanic by trade have worked on hotrods motorcyles and joe blows daily drivers for over 30 years and this is a plus if you drive a beater ass car lol i can always keep it running i live in a modular home and on my own land all is bought and paid for so i am not trailer park trash i have long hair and a beard brown eyes short and stocky 5» 5.5 in small lol 150 lbs soaking wet but still built like i was in my 20's not stuck on my self but im not a bad looking dude for my age i still have 6pk abs and popeyes arms lol you do not maintain my build sitting on ur ass so i
feel its a great accomplishment that i am proud
of.
Not every LGBTQ
man feels comfortable coming out in his city or country, but on Surge he can let go
of those
fears.
The women
feel a lot safer in case
of free online dating personals, as they do not need to meet the unknown
men and
fear of their safety.
Dating younger
men may
feel risky to many older women, whether from past relationships or
fear of social stigmatism.
According to dating experts, emotional honesty is something in which the
man and a woman are open to sharing their deepest
feelings, without the
fear of retribution.
I'm an honest woman, hard working and fun to be with, am a lovable woman who know what it takes to appreciate a sincere, honest, caring, loyal, good
fearing and handsome
man and treat him like a king, all i wan na do is make you
feel happy for the rest
of your life.
Simien's film takes place at Winchester University, a predominantly white, prestigious university where we're introduced to six significant characters: Sam White (Tessa Thompson), the biracial activist who overcompensates her blackness; Lionel Higgins (Tyler James Williams), the black homosexual who lives in an all - white residence building, and
feels little sense
of belonging; Colandrea «CoCo» Conners (Teyonah Parris), the white - washed blogger who acknowledges racism yet chooses to ignore it in
fear of non-acceptance from the white majority; The Dean (Dennis Haysbert), who has worked hard his whole life solely to over-emphasize his superiority and intelligence towards white corporate
men, specifically the president
of Winchester; The Dean's son Troy (Brandon Bell), who spends his college career doing things to make his father happy and impress the white majority; and Kurt Fletcher (Kyle Gallner), the privileged, ignorant son
of the President
of Winchester.
It doesn't take a lot
of imagination to figure out what is going to happen: Vivian meets the
man whose proposal she rejected 40 years ago and rethinks her
fear of commitment, Diane has to choose between her own happiness and the expectations
of her children, Carol tries to figure out why her marriage
feels flat, and Sharon learns to move past her issues with her ex-husband.
Thomas added, «I had a slight
fear of taking on this role, because it has been done so many times before and when I'd read the screenplay, it was a brilliant story and revealed all sort
of things that I didn't know about... It was kind
of daunting prospect to take on this character but I
felt very strongly about showing a woman who also sacrificed a great deal, who was incredibly... to support this
man who drove her mad at times and who had his doubts and who had his weaknesses but yet was utterly charming and brutish.»
However, the anonymous RBSS members still stuck in Syria give the
men a
feeling of purpose, even as they
fear that the Raqqa they know and love is gone forever.
Edward denies Lucius's request, perhaps because he
fears angering the beasts, but also perhaps because he is aware
of how his youngest daughter, the beautiful but blind Ivy (Bryce Dallas Howard),
feels about the young
man.
Although some are hesitant to take this step out
of fear that it could harm their pup — perhaps by causing him to gain weight, or by making their male puppy
feel like «less
of a
man,» there is actually no truth to these myths.
While there's plenty
of evidence that
man's best friend experiences primary emotions, such as
fear and happiness, there's little evidence that dogs
feel secondary emotions like pride, jealousy and guilt.
Mighty No. 9
feels like a cheap Mega
Man clone from a man afraid to stray too far from his best known creation while fearing accusations of sticking too close to what he was best
Man clone from a
man afraid to stray too far from his best known creation while fearing accusations of sticking too close to what he was best
man afraid to stray too far from his best known creation while
fearing accusations
of sticking too close to what he was best at.
The accompanying script, which appears in different colors that correspond to those
of each scene, speaks
of the
man's
fear of the sea,
feelings of emptiness, hope and failure, a yearning to know what future a prophecy might foretell, and an ominous reference to a line in T.S. Eliot's The Waste Land, which tells the story
of Phlebas the Phoenician, who died, apparently by drowning.
With this in mind, it is worrying that some journalists seem to
feel pressure to avoid discussing weaknesses and uncertainties
of man - made global warming theory, for
fear that it will be seized upon by critics
of man - made global warming, e.g., see this post by Mike Lemonick (there is a response to Lemonick's post by Prof. Roger Pielke Jr. here).
If I am a Black
man told to be extremely measured and careful in my expression
of anger for
fear of police brutality and racial profiling, and I pair with a White woman who is frequently exploding in rage, I may
feel an unimaginably complex range
of emotions with no idea how to express any
of them.
People high in attachment anxiety, those who desire intense closeness with a partner but
fear rejection and are highly attentive to relationship threats, monitor their partners more closely on Facebook.4 In general, especially during young adulthood, women tend to score higher on attachment anxiety than do
men.5 In our study, we found that attachment anxiety explained gender differences in partner monitoring in response to
feelings of jealousy.
For a lasting relationship,
men need to learn to identify emotional cues from their female partner and help her to release
feelings of anger / sadness /
fear.
In terms
of intensity
of emotions, anger was the most commonly reported emotional impact
of physical victimization, with 80 %
of women and 44 %
of men feeling «very» or «extremely» angry, followed by sadness reported by 76 %
of women and 38 %
of men, followed by anxiety /
fear, reported by 56 %
of women and 27 %
of men.