Sentences with phrase «felt out of this world»

Gliders being an updated version of rocking chair, it will provide you with indescribable comfort, and if you have never sat in a glider before, you will feel out of this world.

Making love to the younger man feels out of the world (you don't need someone to tell you this).

So much beauty and intrigue in New Mexico, but if debt is making you feel out of this world or making you feel like you are sinking deep into a cave there is a way out, there is a way to boost your finances, and that way is with a car title loan.

With towering limestone cliffs, gorges and even pristine tropical beaches - any corner of this utopia is sure to deliver experiences that feel out of this world.

That's what we wanted to do with Sullust... make it feel out of this world but like it could actually exist.»

Everything was so fluid and the game felt out of this world because of it.

Not exact matches

The dinosaurs of «Jurassic World» feel like the most fully fleshed out characters here.

«I feel like we're missing out on this major opportunity to market to 51 % of the population, to 60 % of the wealth and to 80 % of consumer spending,» says Meltem Demirors, founder of Athena Capital, referring to the world's female population, who control the majority of American wealth and household spending.

This explains the feeling of dominance you have after James Bond saves the world, and your motivation to work out after watching the Spartans fight in 300.

... I feel so fortunate that somehow I managed to break out of that world and get to do something that really had more meaning.

When Lehman and Zechory recently announced a list of Genius company values such as «Feel It to My Face» (never be afraid to tell others what you're thinking) and «Take the Roast out of the Oven» (unleash incomplete products into the world and see what happens), Moghadam immediately sent an unprompted email declaring «I think Tom has finally lost his f — ing mind — RIP.

It was the feeling of helplessness that so many issues are facing the world and figuring out how to actually do something.»

, we all love to belt out uplifting anthems about building a better world, but one Austrian study found these feel - good tunes actually put people in a «prosocial» frame of mind, influencing their behavior for the better.

It's easy to get caught up in your line of work and feel like that's all there is, Kurtz notes, so get out there and be inspired by the world.

Of course, the name has nothing to do with religion and everything to do with that out - of - this - world feeling you get when you have a scoop of their ice creaOf course, the name has nothing to do with religion and everything to do with that out - of - this - world feeling you get when you have a scoop of their ice creaof - this - world feeling you get when you have a scoop of their ice creaof their ice cream.

I truly feel that the cryptocurrency world is finally coming out of shadows and ever so slowly into the mainstream.

I feel so fortunate to be here, working alongside a world - class team to make sure our customers are getting a ton of value out of Buffer.

If you've never delved into the world of stocks, bonds and mutual funds before, it's easy to feel overwhelmed by the sheer volume of investment choices that are out there.

However, you may feel like you are left out of the tweeting, posting, pinning, social world.

«Our community and the rest of the world has spoken volumes by helping out, and it makes me feel less alone in a world where I'm not always accepted,» Star told CNNMoney.

Yet, despite all of these derogatory references to the Terry Malloys and Dean Wormers and Norman Bates in the world of gold and silver, I continue to believe that gold, silver, gold and silver miners, developers, and explorers are going to quite soon have their moments in the sunlight, finally out from under the rocks and tree stumps where they have been hiding in darkness for what feels like an eternity.

One big problem today is that the world is full of preachers who don't have the guts to tell the truth and just give people their weekly feel good and sent them out into the world just as lost as they ever were.

It was the 1960s — and many Christians felt that the world was spiralling out of control.

americans always try 2 feel different dats y dey must change football 2 soccer in their country.well unfortunately americans can't rule in football n get to miss out as d rest of d world watches d greatest game on earth, evn as their team plays in d event.

How often do we walk out of the doors of a church filled with excitement, tingling with a feel - good energy that surely could change the world — if we could just find...

Not because He needs us per se, but in His mercy He chose to work out His plan through His people — so to fulfill His plan He needs us to step up: to give of our money, our time, but most of all our heart felt devotion to ALL He is doing in His world.

As Independent editor Simon Kelner pointed out: «Whatever Brand may be, he's not trivial... [he] definitely articulates a strain of thinking among a growing number of young people who feel disenfranchised, disenchanted, disengaged and, most important, disinterested in the idea that politics can change the world.»

Our ability to critique secular culture from an arm's lengths makes it easy to feel like we know absolutely everything about «that world out there» — that secular world — to know every bit of its brokenness, and just leave it there to fester.

There were pictures of women, every tribe, every tongue, on every wall, and so it felt like everyone here in the world was there with us, somehow, and a gigantic canvas on the stairs said: There is no such thing as small change, and the famous red couch at Idelette's was worn out and comfortable, especially with Kelley sprawled on it, twisting her hair unconcernedly when she really got talking about the theology of adoption and Lord, yes, that woman can preach and teach in a living room beside a piano better than some preachers I've seen in thousand - dollar suits on a television show.

But, my listener, would you dare, as a father (and I feel confident that you have a lofty conception of the meaning of this name, a responsible conception of the charge which it lays upon you) would you dare, as a father, to say to your child as you sent him out into the world, «Go, with your mind at ease, my child, pay attention to what the many approve and what the world rewards, for that is the Good, but what the world punishes, that is evil.

Almost every single church in the world is out for money, and they feed off of peoples quest to feel better about themselves.

A feeling of guilt so out of proportion with what my life was, is it inscribed in the nature of every child born into this world (the moral law within us, according to Kant, attests the existence of God), or is it a deformation occurring in infancy, imposed upon the Christians of my kind, and which I have not known how to cure?

One could point out, quite accurately, that Whitehead talks about God and the world in such a way that it is very clear that while God proffers a subjective aim which, if accepted, would result in the greatest good possible under the circumstances, actual entities sophisticated enough to entertain complex contrasts of feeling also thereby have genuine freedom of choice with the result that they are free to reject the aim proffered by God, free to turn their backs on God's lure toward the best possible tomorrow.

When there is this complete unity, singleness, fullness of experiencing in the relationship, then it acquires the «out - of - this - world» quality which therapists have remarked upon, a sort of trance - like feeling in the relationship from which both client and therapist emerge at the end of the hour, as if from a deep well or tunnel.

Read loses sight of Buber's concept of dialogue, however, when he suggests that Buber's teaching shows how to replace the inter-individual tensions of the classroom by «an organic mode of adaptation to the social organism as a whole» and when he reinterprets the teacher's concentration of an effective world as a selective screen in which what is kept in and what is left out is determined by the organic social pattern through the medium of the teacher's «sense of a total organism's feeling - behaviour.»

The subjective form is how a subject feels its world (PR 35, 131, 249), and this way of feeling grows out of the feelings of its predecessors.

«We live in a world where it feels as though the darkness is falling ever more severely on whole swathes and regions and in which the light of the news often seems to go out», he said.

I don't want to feel like I have to be as good as the next genius coming out of New York or LA to feel like I'm adding value to the world and my community by sharing my art (and I don't want to be seen as the drunk exhibitionist Vonnegut writes about!).

I feel like «the accusation» is out of control in the world right now.»

Everyone: Christians & Non ~ Christians alike need to stop blaming God for everything they feel goes wrong or is unjust in their eyes in this world and realize that when Satan was cast out of Heaven along with a third of the Fallen Angels who betrayed and rebelled against their God ~ ~ God cast them down to this very Earth.

One of the great new hopes of the world is that the media of mass communication, and the shrinkage of the world in terms of transportation and so on, are going to lead to a rapid build - up of a world - wide network of communication and of mutual rewar4s, out of which I think can grow a feeling for all mankind.

I have come to believe that it's even more important to cultivate joy and happiness in these days of feeling out of control or like the world has gone mad.

Since insufficient time has passed to assure to the books here discussed a permanent place among the sacred books of the world, such as that enjoyed by the ones that have so far been discussed, I feel it necessary to draw up a definition of a sacred book which will enable me to pick out of our modern world what may be called its sacred books.

I've known of a few situations where an individual felt something which wasn't presenting evidence to the world and it turned out to be true.

When various forms of idolatry became part of their effort to influence the world, they were merely trying to tie all things together, to make sense out of a world that often proved hostile to human feelings.

We looking outside world for answer, who can close the eyes and detach themselves from the world and simply merge in the goodness and love in heart and feel the best what we have, never worry or argue the different name of God or argue who is superior or inferior, the people who argues never even know himself or herself and started defying anything which cant be define, We can answer the very question of God and super power, it is not complicated, close the eyes, breath deeply and start detaching yourself from outside world and stop controlling your body, your thoughts, your so called worldly knowledge, ego and just feel the power and light within, you sure will get answer, it wont be Christ, Krishna, Allah, Those names wont matter, You will merge into supreme strength, and peace, we will have answer then, IT IS IMPOSSIBLE TO FIND ANSWER LOOKING INSIDE OUT, WHEN ANSWER IS WITHIN,

As noted above, the concrescing actual entities within a given structured society prehend in different ways a common world, i.e., the concrete interrelatedness of their immediate predecessors together with the common element of form which bound them together as this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescence.

The scourge of feeling out of joint with the world, directionless, rejecting career and family, which afflicted an entire college generation, has passed and is found now only in some of the survivors in their late 20s and early 30s.

De Bary also points out how John Erskine, one of the pioneers of the new program at Columbia, though he had little knowledge of Asian cultures, felt that a core curriculum based only on Western classics was inadequate for the global world in which we live.

Vast numbers of laypeople confronted a public world in which they no longer felt able to be significant moral agents, simultaneously they found their denominations» leadership preoccupied either with what looked like one form or another of left - leaning ideology or well - meaning but out - of - touch tradition - maintenance, or both.