Sentences with phrase «feminist liberation theology»

These final essays are written from the perspective of practical studies, namely, pastoral care, Christian ethics and feminist liberation theology.

program in feminist liberation theology and ministry.

Not exact matches

Similarly, a black theology of liberation or a feminist theology of liberation may, like the university theology its proponents criticize, be little more than ideological expressions of autonomous political movements that owe no fundamental allegiance to the Christian vision.

Black theology, feminist theology, and liberation theology all arise out of the keen and accurate analysis of injustices.

But it has taken the challenge of black theology, feminist theology, and liberation theology to shake us out of these habits of mind.

The presence of other divergences too (David Moss's luminous piece on friendship stands very well alone), the dispersal of the group on both sides of the Atlantic, and the fact that some members are already deep into other conversations all suggest that as a movement it will (at least in Britain) either fragment or at best fare like feminist, liberation and nonrealist theologies, and have its main influence as a point of reference and interrogation.

Liberation theology found some of its first expressions in Latin America and among African Americans, but now includes a range of expressions, including feminist and womanist theology.

At first glance it is hard to imagine how any modern feminist committed to the liberation of the community of women and men in the church can find trinitarian theology helpful.

Her more recent interests are in the areas of Latin American liberation theologies and feminist theologies.

In the past few decades liberation, feminist and Asian theologies have been instrumental in reaffirming the reality that culture is specific to particular groups or regions.

«The unmasking of the false universalism of «women's experience» in the so - called third wave of Christian feminism has complicated appeals to the «liberation of women as the goal of feminist theology,» Pauw says.

As it seeks liberation from this dimension of its past, as it encounters feminist theology, the new consciousness of women, blacks, third world peoples, and their suppressed traditions, post-Holocaust Judaism as well as other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmony.

Hence the rise of liberation (black, feminist, Third World), political, ecological, public, process, peace and holocaust theologies.

As such, she adds, it «is a crucial issue for a metaphorical theology» against conservatives «who absolutize Scripture, refusing to admit its metaphorical quality,» and against «liberation theologies, especially radical feminist theologies» which «relativize Scripture to the point of undercutting the relevance of its basic images.»

In reviewing how her mind has changed from a Barthian position in the 1950's through the feminist and liberation theology emphases to a more wholistic and cosmic focus, Sallie McFague has experienced a deconstruction of the central symbol of God as patriarchal, hierarchical and militaristic, and a reconstruction of God as creator and sustainer of everything in his universe.

Justice as a key to the symbolic life of Christianity is represented not only in feminist theology but also in African — American, Latin American and other forms of liberation theology.

An exploration of the emergence of mujerista theology — which brings together elements of feminist theology, Latin American liberation theology and cultural theology.

Mujerista theology brings together elements of feminist theology, Latin American liberation theology and cultural theology, three perspectives which critique and challenge each other, giving birth to new elements, a new reality, a new whole.

I think there has been a minority report in the West — St. Patrick, St. Francis, Duns Scotus, the Anabaptists, liberation theology, black theology, feminist theology, eco-theology, postcolonial theology - and they're providing alternatives to the dominant narrative that I think is inherently dangerous.

Three emergent theological movements — black theology, feminist theology, and liberation theology from the Third World — challenge traditional ways of doing theology on the grounds that Christian consciousness as it has been» given shape in the modern world is burdened with Western, liberal, male and white perceptions of reality.

One could hardly imagine a progressive divinity school without a significant interpreter of feminist and Latin American liberation theology.

Second, feminist theology in a global perspective can recognize the interrelatedness of all liberation theologies.

The emergence of theologies of liberation — whether black, feminist or Latin American — is probably the most significant theological development of recent years.

The three most important were Black theology and feminist theology, arising in the United States itself, and Latin American liberation theology.

Start some study groups specifically on Bible study from the feminist viewpoint, on feminist theology, and on human liberation.

And other theological voices (black liberation, feminist, Islamic, Asian, Hispanic, African, Jewish, and Western white male traditional) will provide insights relevant for the construction of the God - content of womanist theology.

The two most important expressions of liberation theology to emerge from the American experience in the late 1960s are black theology and feminist theology.

This insight has become increasingly valuable to me, and it plays an important part in Christian mysticism as well as in feminist and liberation theologies.