It's actually a pretty reasonable position — if
the fetus is a human being.
Since
a fetus is a human being, deliberate abortion is also an unwarranted taking of life.
Lots of them do believe that
the fetus is a human being.
We must take care to explain the medical and scientific fact that embryos and
fetuses are human beings and the necessity of recognizing the intrinsic value of all human life.
Not exact matches
Thats right folks, the right to life candidate
was making money off the disposal of
human fetuses.
Their answer to your question, I suspect, would
be that society should limit the exercise of free will when it
is harmful to other
human beings, including (they would assert) a
fetus.
A
fetus is not considered a
human life.
A
fetus is in fact a
human, that
's not a debatable opinion, hypothesis, or theory, it
is scientific fact.
Definition of
fetus -LCB-
IS -RCB- An unborn or unhatched offspring of a mammal, in particular an unborn
human baby more than eight weeks after conception.
A
human fetus goes through the entire evolutionary process in 9 months, from simple multi-cellular life, through amphibian (some children
are born with webbing still between their fingers and toes, like a frog), through mammalia and primates (we even have tails, of which the coccyx
is a remainder).
CatholicMom Wrote: First you say a
fetus is not a
human but then you say that abortion
is a tragedy... then you call it an unwanted child.
In order to justify abortion one must
be able to present a case for a
fetus not
being a rights bearing
human.
Abortion
is a stickier issue, because it
is a reasonable position to call a
fetus a
human being.
Patrick Lewis, First you say a
fetus is not a
human but then you say that abortion
is a tragedy... then you call it an unwanted child.
Is the
human intellectual concept of personhood applied to an anencephelic
fetus, and which ones with all the various genetic variations of the condition where the
fetus has no brain, or part of a brain?
Actually, the
fetus has the potential of becoming a
human being but it
's not a set thing.
At Psalms 139, the man David
was inspired to write that «your (God's) eyes saw even the embryo (comprising 56 days) of me, and in your book all its (the
human body) parts
were down in writing (our DNA), as regards the days when they
were not formed (before becoming a
fetus), and there
was not yet one (complete organ) among them.»
3 - The
fetus stage: The face, hands and feet appear and the
human figure
is formed.
A
fetus is not viable outside the
human body until approximately 20 weeks gestation, so if abortion
is being had after that then feel free to scream murder... I might
be inclined to agree with you.
They refuse to make absolute claims like a
fetus is not a
human being / person, and people have an absolute right to terminate a pregnancy.
(The crop
being human embryos and
fetuses.)
If quickening corresponds to the emergence of a unified experience in the
fetus, then it
is an important stage in the movement toward
human personhood.
They say further that even if one does not equate a
fetus with a child, as long as one attributes some value to the
fetus» and they demonstrate how economists routinely make such outrageous calculations in insurance claims for loss of body parts» and put the value as low as one hundredth of a
human being, the lowered crime rate would not come near justifying the number of abortions.
They probably wanted to redefine «person» so that they could weasel their way into applying the rights we have as living breathing
human beings to clusters of cells (
fetus) not viable outside the uterus.
Therefore, let us imagine the universe after the example of a
human fetus in the womb which
is therefore tending toward rebirth.
Which means that the
fetus, which has all of the organs, including gender specific organs,
is also the continuation of
human life.
The most pressing question,
was, perhaps: «If Dante had the scientific information we have now, would he still think the
fetus was more plant - like before it became a
human?»
The argument that life begins at conception
is absurd in that what should
be said
is parasitic life begins at conception, actual
human life only becomes a valid argument when the
fetus is able to live outside the womb, prior to that the life
is basically in the hands of the host — mother.
The same
is true for the
fetus, for the living organism in relation to its environment, for the
human «I» in relation to the «Thou.»
As for me I believe that
fetus is just a label on a
human just like african or american.
What SINS
were COMMITTED by EVERY child, baby,
fetus and
human embryo that justified torturously KILLING them?
Because the nature of
being human is to
be in relation, to affect and to
be affected by others, the unborn
fetus can not
be considered fully and properly a
human being.
Pro-life folk honestly believe that the
fetus growing in the womb
is a real, unique,
human life, and the idea of killing a baby
is totally appalling.
It
's only several months into the term that
fetuses actually morph into full - fledge
humans with feelings and consciousness.
However, most discussions have moved beyond the question «
Is the
fetus really
human?»
The legal definition of murder
is: «The unlawful killing of a
human being or
fetus with malice aforethought.»
To some, the
human fetus (Latin for «unborn child»)
is a mass of protoplasm which has no personal rights.
If they developed artificial wombs, that
were capable of gestating a
human fetus, or if we developed the ability to transplant a
fetus from one woman to another, those would
be analagous, and would present other options instead of abortion.
The day there
's a death certificate issued, or a life insurance payment made, or a funeral service held for a
fetus is the day that a
fetus is equal to a born
human.
Now, my question becomes,
is the reason for the delineation so that we don't get into arguments about whether a
fetus is a person, or
are we saying that a
fetus is not a
human being but we want it included in the definition of the law?
Some would call the
fetus «potential» life, but the clear fact
is that the unborn
are alive; they must therefore
be defined as
human.
But the flippant way it
's often discussed, from both sides, but here specifically in regards to the
fetus, as if it
's not a
human life,
is outrageous.
«The unlawful killing of a
human being or
fetus with malice aforethought.»
Is it even conceivable that we would remove his life - support system on the ground that his existence, like that of the fetus, is highly inconvenient to us and that he does not look human at the momen
Is it even conceivable that we would remove his life - support system on the ground that his existence, like that of the
fetus,
is highly inconvenient to us and that he does not look human at the momen
is highly inconvenient to us and that he does not look
human at the moment?
Those who
are offended by the claim that horses or chimps or whales (OFD; also see OOTM 13, WM 49) deserve more respect than the
fetus in the early stages of pregnancy usually resort to a type of question - begging which Peter Singer calls «speciesism»: the
human fetus in the early stages of pregnancy deserves moral respect just because it
is human.
For a summary of some of the scientific research which supports the view that the
fetus is not a prepackaged human being (e.g., even something so relatively simple as a fingerprint arises at least in part due to chance events not present in a fertilized egg) see Charles Gardner, «Is an Embryo a Perso
is not a prepackaged
human being (e.g., even something so relatively simple as a fingerprint arises at least in part due to chance events not present in a fertilized egg) see Charles Gardner, «
Is an Embryo a Perso
Is an Embryo a Person?
The
fetus is obviously alive, as
is grass, and it
is obviously
human in the sense that it has
human parents and has a
human genetic structure.
As for it not looking like a
human being, the embryo or
fetus, or call it what we will,
is exactly what a
human being looks like at that age.
If the answer
is YES to all four above then the
fetus is a living unique
human being with a beating heart, that
is not harming any one.