Sentences with phrase «fewer humans living»

The only realistic way to solve the problems of human's impact on the planet is to have fewer humans living on it.

Robots have been vital in saving lives and identifying IEDs in military conflicts across the globe — and should something happen, fewer human lives would be harmed.

Although few humans live in the Arctic, the disappearance of this ice cover can have effects far beyond the few residents and the wildlife of this harsh region.

Not exact matches

If a new technology is developed in the next few years that radically extends the life expectancy of human beings, odds are good that it will come out of a company backed by Peter Thiel.

If autonomous cars are safer than human - driven ones, the reasoning goes, we'll save more lives by bringing the technology to market as quickly as we can, even if there are a few fatal crashes along the way.

Just as the eco-friendly movement a few years back gave rise to sustainable building certifications, the wellness trend surrounding various aspects of life today has given rise to certifications that promote the creation of spaces that are human - focused and improve health and overall wellbeing.

«Such social doctrine provides directions but, with few exceptions (for instance, the defense of innocent human life), does not provide directives of immediate applicability to policy questions on which people of good faith, guided by reason and conscience, can come to different conclusions.»

That is one of the few constants in life: human beings are totally screwed up.

That did not happen: there is no geological record of a world - wide flood, there is not enough diversity to regenerate the population we currently, there is not enough water to cover the earth to the height of Everest, the logistics of retrieving and returning animals to the then - unknown Americas, Australia, etc. were staggeringly difficult, managing the animals on the Ark was impossible — a few humans keeping predators from their prey, cleaning the waste, etc., pretty much all life on earth would have been killed, etc. etc..

every man is Jesus if is human a humanitarian who give they life the soldier the real citizen other are person and people we all are a family GOD is the woman we all had a mother think Obama mama is all our mama this nation brain wash because greed and ignorance everyday in deception and manipulation is world order that is why 9/11 call the police the CIA explain all in movie in deception the rich few know all is in the moral, respect and honor the president is correct all in the education but ignorance is bless because we all have greed, they want dome is shipper that is why gay a lot in this nation ignorance..

To maintain its dependency scam, revenue flow, nd unearned privileges and tax dodges, religion tries to force itself into every aspect of life when dying is a time to bask in the glow of loving human, real relationships... and perhaps make a few apologies... like for wasting others; time with ignorant, self - servinge proselytizing.

Religious people tend to believe humans are a separate form of life created a few thousand years ago totally apart from all other life.

These numbers compare with 69 % of all people surveyed who «believe there is solid evidence that the average temperature on Earth has been getting warmer over the past few decades» and 57 % who «believe humans and other living things evolved over time.»

We just have to be wise enough to know how to recognize the miracle, and not rush headlong past it in our search for «something important»... The good life, the truly human life is based not on a few great moments but on many, many little ones.

I applaud what he is doing and hope that he brings others to God throught the torture and bloody human sacrifice of his son (himself, actually) where he died (well, for a few hours anyway) for us all (at least so the story goes) so that we may live with him in heaven (a great place for which no evidence or photographs exist) until the end of time.

Today I think that the religious dimension of human life is one of the irreducible roots of language, and I suspect that quite a few of our words developed from religious origins.

A few more judicial dicta are apt to grasp the noble amplitude of the human right to life.

John Montague came by his mature faith honestly: Sent back to his family's Ireland from the Brooklyn of his birth, enduring separation and a simple life in the complex North, he married in his works the intimately human and the broadly historical with a seamlessness that few have achieved.

The major contribution of interpersonal psychology to a comprehensive philosophy of human nature is that what a person becomes is decisively influenced by his relationships with other persons — chiefly those in his family in the first few years of life.

Monotheistic traditions hold to a few main assertions: that suffering can be redemptive; that people may be called to unexpected and unusual tasks; that a lone human life can have inviolable worth; and that there is something greater than humankind that deserves to be worshiped.

Actually global heating (climate change) will make the point of whether these fantasy gods are whatever stupid people believe them to be a moot point in a few years as humans and all living things do a slow roast as temperatures climb higher and remain there for hundreds of years....

A bit of «back of the envelope» math quickly shows that «Noah's Ark» would actually have to have been an armada of ships bigger than the D Day invasion force, manned by thousands and thousands of people — and this is without including the World's 300,000 current species of plants, none of which could walk merrily in twos onto the Ark, nor the 400,000 species of beetles, nor the gnats that live for a few hours, nor for that matter, human beings!

I do not believe there is any theme more central to Lewis's vision of human life in relation to God, and I think there are very few indeed who have managed as well as he to invoke simultaneously in readers both an appreciation for and delight in our created life, and a sense of the pain and anguish that come when that life is fully redirected to the One from whom it comes.

A few years ago, demographers announced that for the first time in recorded history the majority of the human race lives in cities.

Few of us live beyond our three score and ten years and yet in that brief time most of us create and live a unique biography and weave ourselves into the fabric of human history [On Death and Dying (Macmillan, 1969), p. 276].

Premised on the idea that the basic activity of life is the inescapable pursuit of what Hobbes called the «power after power that ceaseth only in death» — Alexis de Tocqueville would later describe it as «inquietude» or «restlessness» — the endless quest for fewer obstacles to self - fulfillment and greater power to actuate the ceaseless cravings of the human soul requires ever - accelerating forms of economic growth and pervasive consumption.

A select few saints become so filled with God's life that they seem to lose themselves entirely and appear to no longer possess a human nature.

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They can continue to be fishermen, going out every day trying to catch a few morsels of meat, or they can fishers of men, going out every day trying to catch human lives that last for eternity.

If there is no God, humans are likely to live one way, at least in a few boundary territories, such as life, family, and daily, humble self - sacrifice.

What is so needed today is civility in discourse concerning matters of politics, education, human relationships and religion to name but a few areas of life!

(1) The simpler depends upon fewer specific conditions and has fewer, less demanding needs; human life, for example, depends upon so many more factors than single - celled marine life does.

But few are the groups and communities that are concerned with all these dimensions of human life.

Few are willing to dispense with the technology on which human life has now come to depend.

The connection was somewhat tenuous, it veered away from strictly «religious» issues, and only in the last chapter of the book did I venture a few comments suggesting a more «intrinsic» connection between the Christian view of human existence and the nature of human life manifest in Western literature.

Few will deny, for example, that Paul's theology represents with something approaching adequacy the fact and meaning of sin in human life — the reality of moral evil, the universal blight it brings, man's hopeless entanglement with it, the perverse and rebellious pride, deep in our nature, which degrades us, distorts our efforts, mars even our best moral achievements, and from which we know God must save us if we are to be saved at all.

Yes... this is the severist most ignorant form of human brotherhood... but Bill Nye, is taking the first step towards his goal, and the goal of many athiest activist... take the rights away from God believers... because... a hundred reasons... children will be hurt, holds back our country yada yada... be careful who you get suckered in by as you travel these few years we are given on this earth... allow your brother to be your brother... allow him to chose for his life and family... never cross the line of «knowing better.»

Only a few examples of the attempt to link values with the arts and sciences have been published (see, for example, A Vision for India Tomorrow: Explorations in Social Ethics, edited by J. Daniel and R. Gopalan [Madras Christian College, 1984]-RRB- But already evident is a sense of social conscience linked to economic development; a theology of vocation that replaces the ascriptive caste definitions of occupation; a theistically based universalism conducive to science and human rights; and a modernizing, cosmopolitan outlook in a land where the sacredness of the cow signals both the power of tradition and a preference for the agrarian life.

But if, on the other hand, we refuse to regard human socialization as anything more than a chance arrangement, a modus vivendi lacking all power of internal growth, then (excepting, at the most, a few elementary rules safeguarding the living - space of the individual) we find the whole structure of politico - economico - social relations reduced to an arbitrary system of conventional and temporary expedients.

In the United States today, there are relatively few who follow Kant himself closely, but there are many who emphasize how human languages construct and constitute the world in which human communities live.

He spent the last few years of his life insane, and had one of the most influential followers in human history (Hitler).

To The Source asked me to comment on the birth of the 7 billionth living human being a few weeks ago.

They grow up believing in an Eternal Hell of fire and brimstone, talking snakes, the Doctrine of Original Sin, animals in an ark, a Young Earth paradigm, the notion that people lived to be hundreds of years old a few thousand years ago, patriarchs that practiced child sacrifice and committed genocides, books that are supposed words of gawd that contradict real world observations, deities that kill their own children (human manifestations of their own selves) for the sake of sins that they never committed, the symbolic cannibalism and vampirism of a deity... I could go on for days.

Yet at the same time, an unbridled, completely laissez - faire capitalist system can he as destructive to human life and to human value as any communist system might be, for unbridled capitalism will inevitably grind to that point where the capitalists are very few, owning all the means of production, and the masses are many, and they are being exploited.

You can be against abortion in that you think human life is a miracle and would like to see as few as possible and also not want abortion to be illegal because that's disempowering for women.

For amid all the advantages of contemporary life, where fewer people suffer disease, hunger, or lack of opportunity than in years past, there still is probably no increase in the sum total of human happiness and very slight advantage, if any, in the main business of making sense of one's life.»

The few things that are perfect, we all as humans strive to achieve that in all aspects of our lives, regardless of who you believe in or if you even believe at all.

What a strange pulsation there is to human life: as night comes on, active scenes are in a few hours deserted; not a soul is in sight except the occasional watchman or late reveller, and whole cities lie silent — cities of the dead, it might well seem, except that with the turn of the earth and the dawn of new day they revive to another brief and hectic activity.

In his book The Hills Beyond, Thomas Wolfe declared: «The whole conviction of my life now rests upon the belief that loneliness, far from being a rare and curious phenomenon, peculiar to myself and to a few other solitary men, is the central and inevitable fact of human existence.»

that this human will live for a few years, be killed, come alive again after 3 days, then ascend back to heaven to rejoin itself.