Sentences with word «fidei»

With a populist approach centered on the sensus fidei of Catholics unencumbered by theological theories, Buttiglione claims that a simple interpretation of Amoris Laetitia will be the most faithful one, the one best able to understand and appreciate the pastoral novelty proposed by the pope.

For Tertullian the regula fidei of itself was sufficient for Christian life.

He argues for a «commensurable pluralism» that is to be understood in a manner consistent with the depositum fidei traveling through time.

Mezsaros highlights how Congar welcomed Newman's view of the sensus fidei of the individual believer being extended to the sensus communis of the faithful.

Truly this is the mysterium fidei which is accomplished in the Eucharist: the world which came forth from the hands of God the Creator now returns to him redeemed by Christ.»

Pope Francis has now unblocked his beatification process, which had been held up for «prudential reasons» by the Congregation for the Doctrine of Faith, and a Vatican decree has declared that he was martyred in odium fidei, «out of hatred of the faith».

From their experience of Sabbath rest, the biblical writers were able to reflect (analogia fidei) upon the character of God himself, whom they now understood, to have also «rested.»

(It is worth noting, in passing, that most schemes of modern evangelisation and catechesis — and even theology courses — offer no preambula fidei at all, and thus in factamount to fideism.

(De pace seu concordantia fidei (1453), ed.

In its intrinsic supernatural reality, marriage includes three goods: the good of exclusive, personal, reciprocal fidelity (the bonum fidei), the good of welcoming children and educating them to know God (the bonum prolis), and the good of the indissolubility or indestructibility of the bond, the permanent foundation of which is the indissoluble union of Christ and the Church, which is sacramentally represented by the marriage (the bonum sacramenti).

... meditate upon Pope Benedict XVI's Apostolic Letter, Porta fidei.

This is how, on the Wesleyan view, the sensus fidei develops in Christians.

I do not know what that means, and am glad to admit to a metaphysics de fidei.

And yet modernity was also understood as a philosophical and theological system that displaced, or at least threatened, what could be called the praeambula fidei — the «preambles of faith,» which include the truths of natural reason, particularly on philosophical issues close to sacred doctrine.

This same line of thought is continued in the new version of the Professio fidei and the Oath of Fidelity of 1989.3 Although Canon Law had already required it, «religious obedience» must also be promised and sworn to by all theologians and office holders.

It would be very helpful in these matters if we still had the habit of using the old «notes of certainty» (ate fide, sententia fidei proxima, sententia communa, sententia pia etprobabilis etc).

In the present code, canon 833 continues to require a professio fidei but omits the explicitly antimodernist disclaimers.

CXIV b.) Thus the Swiss reformer Huldreich Zwingli, («Expositio Christianae fidei,» in Werke, ed.

Besides the ongoing obligations (as described in the policy's terms and conditions) that exist between the insurer and insured, there is also a duty of utmost good faith (uberrimae fidei, for you Latin fans).

Or is there a regula fidei — a rule of faith — that contains the center of revealed truths and that all Christians need to confess in order to be in a right relationship with God and neighbor?

The Gospel of Matthew says: «Go and teach all people everything that I commanded you» (cf. Mt 28:19 — 20), which is nothing if not a definition of the «deposit of the faith» (depositum fidei) that the Church has received and can not change.

In the end, Pope Francis decreed in 2015 that Mr Romero was killed as a martyr out of hatred for the faith, or «in odium fidei».

Barth claimed that such knowledge was impossible and an obstacle to true knowledge by faith (the analogia fidei), because it tempts us to substitute a philosophical construction for authentic revelation of the living God.

In fact, when l learn what's meant by «abbot» and «episcopal» When I have clearly understood why Mass precludes a disco ball When I distinguish easily dissent from sensus fidei And when I know the diff» rence twixt a rose window and rosary When I can sing the Salve like a dutiful Gregorian When I know all my heresies, Arian and Nestorian In short when I have exercised my understanding to the full A better ultramontanist never bestrode a papal bull

What this means is that we can put forward credible preambula fidei (in other words, rational considerations which show that the act of faith is fully reasonable to the non-prejudiced human mind).

(De pace seu concordantia fidei, loc.

Such exploration should be undertaken within a community and tradition that provide necessary correctives by reference to the rule of faith (regula fidei) and teaching authority (magisterium).

He's the dean of a well - established divinity school, a Baptist theologian and an earnest Christian, a gifted writer and a theologically articulate lecturer, a champion of orthodoxy, «distinguishing heresy from truth,» and one who has rightly discerned, as Neuhaus puts it, the «pattern of Christian truth, a pattern derived from the apostolic witness and maintained across time as the depositum fidei.»

The Scripture is to be interpreted by the Church within the hermeneutical context of the regula fidei or rule of faith.

The 1998 Anglican - Catholic statement on authority puts it thusly: «In every Christian who is seeking to be faithful to Christ and is fully incorporated into the life of the church, there is a sensus fidei.

This sensus fidei may be described as an active capacity for spiritual discernment, an intuition that is formed by worshipping and living in communion as a faithful member of the church... The exercise of the sensus fidei by each member of the church contributes to the formation of the sensus fidelium through which the church as a whole remains faithful to Christ.»

In one swift move the Holy Father grounded thinking with the church in the sensus fidei and the sensus fidelium.

Vatican II's appeal to a sensus fidei, which binds together the magisterium with the people of God, forms the dogmatic ground of Pope Francis's move to decentralize.

Pope Francis's defence of the depositum fidei may well have been a response to Cardinal Burke's plea.

The temptation to neglect the «depositum fidei» [the deposit of faith], not thinking of themselves as guardians but as owners or masters [of it].»

Expanded and extended attention to matters of Christian faith and life is needed throughout the churches to broaden and deepen the sensus fidei, the individual Christian's understanding of the faith.

The analogia entis operates within the analogia fidei.

But first we must go to the one who uniquely, and above any other saint, shows us how to approach the Mass, which is the Mysterium fidei, the mystery of faith - the one to whom, above all, the Holy Father is entrusting the Year of Faith as a «time of grace».

Given the sheer numbers of Christian dead and the number of ways they were killed, it is difficult to determine whether they fit the canonical criteria of dying in odium fidei (at the hands of enemies of the faith) or for refusing to apostatize under specific pressure to do so.

It has been recognized by the Church since the days of the apostles and designated as the regula fidei, the rule of faith.