Radner offers
a figural scriptural argument: though Israel was divided because of human sin and divine punishment, «No Jew... is ever asked by God to «choose» between Israel and Judah.»
I was also predisposed to welcome, at a much later date, the work of my Yale colleagues Brevard Childs and Hans Frei on canonical reading and on narrative and
figural scriptural interpretation, respectively.
Not exact matches
The coherence of this story made
figural interpretation possible; certain events within and outside of
scriptural narrative were viewed as having prefigured or reflected the central biblical events.