It is not very different from its main competitor, Visa, given that credit cards with either logo
find acceptance in most countries around the world.
Internalized fatphobia and the desire to
find acceptance in our thin - obsessed culture can drive us towards dieting, and the desire to restrict our food.
Yoga helped her slow down,
find acceptance in the moment, and begin to release her leanings toward perfectionism.
Being aware of our surroundings, where we are at, and the everyday miracles we see, gives us a different perspective to be kind to ourselves,
find acceptance in adversity, and focus forward.
4: «For as God alone is a fit witness of himself in his Word, so also the Word will not
find acceptance in men's hearts before it is sealed by the inward testimony of the Spirit.
Prayer changes things Converts from Mormon Can
find acceptance in prayer Prayer changes things
As long as Muslims butcher people over what happens to a book they will never
find acceptance in civilized society.
If you got turned down for a mortgage in 2017, you might
find acceptance in 2018.
Criticism
finds acceptance in a culture that measures success by small errors rather than by large - scale successes.
The trend is
finding acceptance in mainstream medicine and helping people with cancer lead healthier lives.
And a halfbreed orc, Garona (Paula Patton), who might be half - human, is stuck between two worlds, without
finding acceptance in either.
Such vehement objections show us that today's writers whose work has not — or not yet —
found acceptance in standard trade channels or the wider marketplace can still react at times with the understandable but counterproductive energy of rejection.
Not exact matches
Psychedelics like psilocybin, the ingredient
found in 200 varieties of mushrooms, are gaining some
acceptance in the medical world for treating depression.
The company will
find the going harder
in APAC than
in some other markets, where the prevalence and
acceptance of electronic payments outstrip prevailing attitudes on other continents: mainly the Americas, but also parts of Europe.
In April of this year Bitcoin suddenly found itself in the spotlight as it began to gain acceptance by a number of new and large businesse
In April of this year Bitcoin suddenly
found itself
in the spotlight as it began to gain acceptance by a number of new and large businesse
in the spotlight as it began to gain
acceptance by a number of new and large businesses.
It makes me very nervous that Islam today
finds more and more
acceptance in the Western World though it is clear that it is a religion of war, evil, destruction, death, sorrow, torture, pain, doom, darkness, backwardness, hatred, revenge, bossiness, etc..
[10][12] Other religions have different deity - led creation myths, [note 1][13][14][15] while different members of individual faiths vary
in their
acceptance of scientific
findings.
Welcome to the official website of the Church of Satan (Church of Satan dot com)
Founded on April 30, 1966 c.e. by Anton Szandor LaVey, we are the first above - ground organization
in history openly dedicated to the
acceptance of Man's true nature — that of a carnal beast, living
in a cosmos that is indifferent to our existence.
Far from being an indicator of social
acceptance of homosexuality, a movie such as The Birdcage - sanitized of what homosexuals actually do with their plumbing, and of grim specters such as AIDS - is a very traditional instance of people
finding homosexual behavior, especially
in its more flamboyant cross-dressing variations, ludicrously funny.
The rot
found its way into Braaten's own church and seminary» a process hastened,
in Braaten's telling, by the Lutheran School of Theology at Chicago's
acceptance,
in 1983, of ten faculty members who had lost their positions at Concordia Seminary
in St. Louis
in the 1970s civil war between moderates and conservatives
in the Missouri Synod.
While some face persecution
in their own country, others have a difficult time
finding acceptance within a westernised Christian culture.
Such startling propositions - the product of
findings by archaeologists digging
in Israel and its environs over the last 25 years - have gained wide
acceptance among non-Orthodox rabbis.
We desperately need love, and think to
find it
in the form of
acceptance into whatever
in - crowd beckons to us.
You are trying to
find a way to be stronger, to live
in yourself, to like your body enough to give it that seventy - five minutes of movement and
acceptance.
If I
find my unconditional love and
acceptance in a church community, then what a wonderful thing that is.
I
find this conversation has helped me grow
in my own
acceptance of thoughts I have kept suppressed or thoughts that had not been so succinctly organized as some posted.
A third, a physician
in New York City, praised the Catholic tradition for its emphasis on human dignity and social justice, but added: «I am troubled by the fact that I
find greater
acceptance of myself as a whole person
in my professional community as a physician, than I do
in the official hierarchy of the church of my family, my childhood, and my life.»
All this, which is only a part of what ought to be said about the Atonement, is not irrelevant to our discussion; for like Professor MacKinnon, though
in a rather different way, I want to lay the greatest emphasis on the decisiveness and uniqueness of the Cross and the Resurrection In both these acts of God, however, I find no inconsistency between their decisiveness and «objectivity» and the fact that they are directed towards men: the former as conveying to them the divine acceptance which is also judgement, the latter by bringing to them, in the Easter experiences, the active presence of the living Lor
in a rather different way, I want to lay the greatest emphasis on the decisiveness and uniqueness of the Cross and the Resurrection
In both these acts of God, however, I find no inconsistency between their decisiveness and «objectivity» and the fact that they are directed towards men: the former as conveying to them the divine acceptance which is also judgement, the latter by bringing to them, in the Easter experiences, the active presence of the living Lor
In both these acts of God, however, I
find no inconsistency between their decisiveness and «objectivity» and the fact that they are directed towards men: the former as conveying to them the divine
acceptance which is also judgement, the latter by bringing to them,
in the Easter experiences, the active presence of the living Lor
in the Easter experiences, the active presence of the living Lord.
I
find genuine satisfaction
in those moments when
acceptance, so often talked about, is actually experienced.
You wrote, «
in my mind, the Church should be the one place wherein you can
find rampant equality dominating I lean towards the pointing finger, the
acceptance of blame, the work of repentance, the recreation of the organization.»
He asks whether we are to regard the Cross as an opus operatum whose agent achieved something new, radically affected the scheme of things
in time, and established
in respect of the relations of men and women to God a new foundation: or whether we are compelled, partly by the demands of a theology that would emphasize divine
acceptance above divine judgement, to say that all we
find here is the most sublime presentation
in time of the eternal readiness of God to receive to himself the truly penitent.
Or are we, partly by the paucity of our records, whose composition has been so largely shaped by factors quite other than a modern demand for historical, factual accuracy, partly by the demands of a theology that would emphasize divine
acceptance above divine judgement, compelled to say that all we
find here is the most sublime presentation
in time of the eternal readiness of God to receive to himself the truly penitent?
We must take pains to show that
acceptance of Jesus Christ as Lord does not carry with it the three - storey universe; that to be a Christian does not imply that one believes that God is the immediate cause of all that happens, however true it may be that he is «first» and «final» cause; and that the
findings of modem science as to how God
in fact works
in the world only illuminate the central truth that
in Christ he has worked with a singular intensity and (as we might say) directness to bring to men wholeness of life.
As a recovered alcoholic, who is a devoted churchman, put the matter: «Many people
find so much more
acceptance in AA than
in the church, they make AA their church.»
A useful group - life checklist allowing participants to rate a group on communication,
acceptance of persons, leadership, climate of relationships, and other aspects can be
found in Philip Anderson's Church Meetings that Matter.10 Evaluation is not a frill; rather it is essential to discovering what you are accomplishing
in groups and how you can do better.
My parents, hoping to
find acceptance for themselves and their children as Americans, gave up much of the Germanness that had defined them
in the secure ethnic enclaves
in which they grew up.
It is shouted out
in the lives of those who can not
find security or
acceptance within themselves and so seek it
in status and possessions.
Whenever its the gay issue - all you see is ignorant Christians holding tight to their prejudices - why is it so hard to
find a christian these days espousing any principle that is christlike - I was raised
in evangelical christianity - and still hold on to some great teachings - but division, non unity, non
acceptance and certainly denial of the creative nature of God is NOT christ - like.
That one can dare to maintain such hope depends on
acceptance of the Christian faith's promise that precisely
in the relinquishing of concern for one's own security, ultimate security and meaning are
found.
Precisely
in the dying of the old self and its values, they
found a freedom for ethical activities, and a resigned
acceptance of whatever the future might hold for them — a freedom and
acceptance not possible for a person clinging tightly (and perhaps desperately) to his or her past.
The result is that America is a nation deeply divided between people who are concerned about real - life issues — war and peace, social justice, the health and welfare of people — on one hand, and other people who are concerned, instead, about «values,» by which they mean adherence to ancient taboos, dependence on a magical God, enforcing
acceptance of ancient creeds, requiring everyone to believe as they do, and
finding safety
in raw (though often hidden) social and economic power.
Hence we have every right to think that
in that dynamic life which is unsurpassable and hence divine there is, not a becoming more divine, which would be absurd, but an increasing capacity for
finding occasions through which God may employ,
in one way or another, that which is always remembered; and also,
in this very action as it continues on
in God's relationship with creation, a growing
acceptance of those who have contributed to the cosmic enterprise of love at work
in creation.
I am encouraged by his
acceptance of a substantial part of my criticism of classical theism as
found in Aquinas; however, he sides with Aquinas and against me on some issues.
Now we
find it difficult to accept the mythology of Edwards, though we may need to accept again something like it, when we come to the full
acceptance of the realization that as we did not and can not elect ourselves into existence, so neither can we elect ourselves out of it, if the inscrutable power that cast us into being wills to keep us
in being after our biological death.
A recovered alcoholic who is also a devoted churchman declared, «Tragically many people
find so much more
acceptance in A.A. than
in the church that they make A.A. their church.»
Such startling propositions — the product of
findings by archaeologists digging
in Israel and its environs over the last 25 years — have gained wide
acceptance among non-Orthodox rabbis.
If you
find yourself not believing
in confession, birth control, the non ordination of women, the
acceptance of gays, or other major teachings, you should ask yourself if you belong there?
He was not, for example, particularly hospitable to the American realists» attempts to reconceive the very notion of experience upon which empiricism should be
founded, preferring instead to join Moore and others
in England
in a virtually uncritical
acceptance of the older «commonsense» notion of experience as human (and usually visual) perception derived from their seventeenth - century cultural predecessors Locke and Hume.2
If we should discover mistakes
in the scriptures of their religions or should observe the misconduct of their followers we should not attribute these defaults and shortcomings to the founders of those religions, inasmuch as the perversion of scriptures is possible and it is possible that mistakes of interpretation might
find their way into the commentaries, but it is not at all possible that a person should fabricate lies against God and should claim to be a prophet and should put forward his own compositions as the word of God falsely and yet God should grant him respite like the righteous and should bestow upon him wide
acceptance by people (Tohfa Qaisariyyah, p. g 10).
Further, Niebuhr's doctrine of God's grace would
find a congenial overlap
in Rogers's ideas on «
acceptance.»