Sentences with phrase «find her way in life which»

She did not have any family underpinnings to sustain her as she tried to find her way in life which is unfortunate.

Not exact matches

Instead of getting her relational needs met by her husband, she tried to find them in her son — which, Strauss realized, gave him the idea that monogamy was a smothering, soul - crushing artifact of society, and clearly not the way that he was meant to live.

My decision not to intervene in the already completed election by his fellow parishioners of Florian Stangl to their parish council — the results of which do not need approval of the Archbishop in order to be final — was inspired by my genuine desire to help a young man find his way towards a life in union with God's plan for creation (see my attached sermon of April 2nd which explains this in further detail).

The only way for him to get this rest is when he finds a house (human life) which he can dwell in.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loin my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loin a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loin many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loIN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

In 1991 Pope John Paul II stated that: «With the advent of organ transplantation, which began with blood transfusions, man has found his way to give of himself, of his blood and of his body, so that others may continue to live.

To put it another way, it is the person, not the self, whose nature is inextricably bound up in the web of obligations and duties that characterize our actual lives in history, in human society — child, parent, sibling, spouse, associate, friend, and citizen — the positions in which we find ourselves functioning both as agents and acted - upon.

That is to say, the Christian gospel, the kerygma or proclamation, indeed remains and must remain fixed as the message of the Church, the heart of its life and the meaning of its existence; but at the same time we must find ways in which we can both understand and declare that kerygma which will not smother it in an unimaginative biblicism, but which will be appropriate for our own day.

While the poems themselves may on occasion hint at this equation, the prose, which controls them and our understanding of them, eventually serves to release a secret: loving Beatrice was his way of finding Christ in his «new life» (a phrase that can hardly fail to bring to mind Paul's frequent insistence on our conversion from the old way of being to the new).

All this, which is only a part of what ought to be said about the Atonement, is not irrelevant to our discussion; for like Professor MacKinnon, though in a rather different way, I want to lay the greatest emphasis on the decisiveness and uniqueness of the Cross and the Resurrection In both these acts of God, however, I find no inconsistency between their decisiveness and «objectivity» and the fact that they are directed towards men: the former as conveying to them the divine acceptance which is also judgement, the latter by bringing to them, in the Easter experiences, the active presence of the living Lorin a rather different way, I want to lay the greatest emphasis on the decisiveness and uniqueness of the Cross and the Resurrection In both these acts of God, however, I find no inconsistency between their decisiveness and «objectivity» and the fact that they are directed towards men: the former as conveying to them the divine acceptance which is also judgement, the latter by bringing to them, in the Easter experiences, the active presence of the living LorIn both these acts of God, however, I find no inconsistency between their decisiveness and «objectivity» and the fact that they are directed towards men: the former as conveying to them the divine acceptance which is also judgement, the latter by bringing to them, in the Easter experiences, the active presence of the living Lorin the Easter experiences, the active presence of the living Lord.

The belief in a world beyond, where life may continue past its earthly span, unthreatened by the hazards of this world, is one of the ways in which this demand for preservation finds expression.

In upholding beauty, we prepare the way of a renaissance when civilization will center its reflexion, far from the explicit principles and degraded values of history, on this living virtue upon which is founded the common dignity of the world and man, and which we have to define now in the face of a world that insults iIn upholding beauty, we prepare the way of a renaissance when civilization will center its reflexion, far from the explicit principles and degraded values of history, on this living virtue upon which is founded the common dignity of the world and man, and which we have to define now in the face of a world that insults iin the face of a world that insults it.

All of us need to find ways to develop and live our faith in the company of others, which is, in fact, what religion is all about.

There is no way, in my mind, that one will find support for that kind of behavior in the Christian Gospel or in what I would call the ethics of life, which grow out of that Gospel.

Mutual dependence and interdependence, deepening inter-relationship all along the line of advance, community or sociality, participation in a common life, the presence of a drive towards satisfaction of the subjective aim, and above all the directive or projective aspect which is so closely related to that aim: here we have «in little» what in the universe at large we find in other ways.

In this way we fulfill the deeper intention of the law, that is, we find life in the way of life to which God calls uIn this way we fulfill the deeper intention of the law, that is, we find life in the way of life to which God calls uin the way of life to which God calls us.

I found this insightful, especially since on Friday, I read a book by Neil Cole called Cultivating a Life for God in which he reveals a way of discipling people which has resulted in amazing life transformation in the people that have done it worldwLife for God in which he reveals a way of discipling people which has resulted in amazing life transformation in the people that have done it worldwlife transformation in the people that have done it worldwide.

If I am in Christ which allows me to follow Christ in all ways then none of the other beliefs can find fault in what I have done with my life.

Within that sphere of liberty the individual has the freedom to express any opinion, to develop any tastes, to live life in his own way — a political philosophy which found its way, through Jefferson and others, into our Constitution and Bill of Rights.

What I find disappointing is that grown adults can see that after centuries of evolution, in which we have grown taller on the average, our brains have enlarged, and technology has altered our everyday way of life... can sit back and say stupid stuff like that.

Satan bbjss was once God's loved son and the most handsome of all God's sons... Satan's downward spiral was his desire to be like God in every way which Satan could never be... Satan, along with all his brothers who found him to be their leader did rival God and God's faithful sons and war ensued... Satan along with all his northerly followers were cast out of their heavenly abode and sent to the celestial earthen plains to live among us humans... Thusly the fallen sons of God saw the daughters of mankind to be fair and they took from mankind all the women that they willed...

In archaic religion each man finds meaning by repeating the creation, or to put it the other way about, he finds meaning by projecting the pattern of his own little story into the great story which explains not only his own little life but how things are.

Hence we have every right to think that in that dynamic life which is unsurpassable and hence divine there is, not a becoming more divine, which would be absurd, but an increasing capacity for finding occasions through which God may employ, in one way or another, that which is always remembered; and also, in this very action as it continues on in God's relationship with creation, a growing acceptance of those who have contributed to the cosmic enterprise of love at work in creation.

This thing, however, of becoming the Emperor's son - in - law might readily be subjected to the tests of reality, so that the laborer would he able to ascertain how far the Emperor was serious in this matter, or whether he merely wanted to make fun of the poor fellow, render him unhappy for the rest of his life, and help him to find his way to the mad - house; for the quid nimis is in evidence, which with such infinite ease can turn into its opposite.

well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?

What there is is finding other ways of exercising that call: interim pastor, parish associate, stated supply, teaching church school, worshiping always, serving on presbytery committees, being volunteers in mission, and by being a participant as an «honorary layperson» in the ongoing life of a congregation — all these and more are ways by which we respond to the enduring calling by God through the church.

I long for a society in which modernity would have its full place but without implying the denial of elementary principles of human and familial ecology; for a society in which the diversity of ways of being, of living, and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words — father, mother, spouse, parents — retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs, or pawns in a power struggle.

I never needed to be told that I was enabling my brother with the ways in which we were trying to help him find life.

Our concern is not with these, but rather to state simply that the reality of the presence of Christ in the Holy Communion is a given fact of two thousand years of Christian experience, and that Christian worship as it has historically developed has found that in the partaking of the consecrated bread and wine, as Christ commanded, His «spiritual body and blood» — which is to say, the reality of His life, divine and human, in a uniquely intimate and genuine way — have been received as His presence has been known and his person adored.

Then there is wisdom, human wisdom, man's intelligent ordering of his life, the serious employment of right reason, the attempt to find the proper way of life, the whole enterprise that takes form in political action and personal morality, in social work and poetry, in economic management and the building of temples, in the constant improvement of justice by changing laws, in philosophy and technology, the manifold wisdom of man which is also inscribed in the wisdom of God and which may be an expression of this wisdom, the first of all God's works that rejoiced before him when he laid the foundations of the world (Proverbs 8:22 ff.).

We must try again, as Christians have always tried, to find our way through the paradox of losing one's life to find it which appears finally in every ethical decision.

The other is that we can find some way of life which involves no moral perplexities, and in which we can regard ourselves as free from sin.

The service of God involves both the profoundest respect for the way in which the orders serve justice and mutuality in any given situation, and a continual attempt to find where they block the fuller community of life with life.

If you are trying to find a ministry, and trying to become effective in the service of the Lord, if you seem to be going every which way in your Christian life, this is probably an indication that God is lifting you up.

There is a way, even when things are as light as can be, in which the life - wasting potentialities of cult - dom are never lost sight of, and in which we wind up rooting for our cult - creators to find some semblance of happiness amid the absurd wreckage of life they've unleashed.

There you see the way in which a life which may have been disorganized, self - centered, thoughtless, and indifferent to others finds a center in which it can discover the meaning of existence, presented in the object of affection.

I found out later that the leadership of both of these churches look to Driscoll and his contemporaries as espousing «the» manly man way in which church, home, and life should be led.

Or once again, in Leonard Hodgson's way of phrasing it, we are trying to find what the state of things really is, how things really go, in a fashion which makes sense to us, when we grant that men and women who lived at that time, under those conditions, with those presuppositions, spoke about the matter in that way.

Knowledge of the existence of a vital third (organic) tradition — the others being Aristotelianism and mechanism — in the seventeenth century, of its early success in promoting scientific discoveries, and of the dubious reasons for its defeat, may help embolden some theologians to revive this tradition, in purified form, in a way that would be beneficial both to the religious life of humanity and its «scientific» understanding of the reality in which it finds itself (p. 41)

And a fifth reason is that the portrayal of «the last things» in these terms, indeed the emphasis on some destiny for man out of this world which makes what goes on in this world merely preparatory for heaven or a way of avoiding hell, is thought by a great many people to entail a neglect of their duty here and now to live in Christian love and to find in that their deepest satisfaction, whatever may await them when this life is ended.

St. Francis shows the holy impatience of Gospel love to be free from stale compromise and lethargy, but he also has to find ways in which the life of simplicity and purity can take shape in the historical situation in which he lives.

And what's more, I find things this way not only in my own experience of life but also in the descriptions of it recorded in the Bible, which is exactly true to life.

The Koran, by way of contrast, is the product of one single mind; not so the New Testament, which has all the variety of the Old, and is a «social» product, a «traditional» book — that is, a book enshrining traditions, letters, anecdotes, revelations, sayings, stories — and its unity is found only in its central affirmations, convictions, loyalties, and the general way of life which it reflects.

Boulding's book describes the mood of those who are saying yes to the radical changes in our society, yes to technology, yes to all the new and even threatening ways that man is finding to handle the world in which he lives.

Certainly, so far as archeology has been able to trace the beginnings of culture, from the first, men have struggled to understand themselves and the world in which they live and have been aware, even if dimly, of a power or powers outside themselves which they have either revered or feared and have endeavored to find ways of propitiating and of bringing to their assistance.

If he had found a lot to admire in the Italian way of life there was plenty to criticise in the Christian life - style here: casual priests, wheeling and dealing for preferment on a scale which beggared the German scene, prostitutes, a general lack of seriousness.

I long for a society in which modernity would have its full place, without implying the denial of elementary principles of human and familial ecology; for a society in which the diversity of ways of being, of living and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words» father, mother, spouse, parents» retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs or a pawns in a power struggle.

Kabbalistic doctrine was replaced by the personality of the zaddik in whom the Hasidim found the embodiment of those very virtues which they needed for their redemption and from whom they learned the right way for each of them to travel while in the life of the body.

Further, have you modeled every single aspect of your life after the Bible, I mean im quite sure we could find some areas in which you have «convenientlly» elected to ignore certain biblical edicts (either because you think they are unimportant, impractical, or irrelevant; I mean for goodness sakes, the stories are set in the ancient near - east, there is no way you could mimic every aspect of bibllical life).

(Against Tödt [Son of Man, pp. 224, 50], who accepts the saying as representing a warning by Jesus to «the present generation, [which] though living before the end, does not watch the signs of the times... in the way Noah did» [p. 50,] and Colpe [TWNT article, C I 3a], who can find no ground for rejecting the saying in its earliest form.