Sentences with phrase «find value in life»

I am devoted to helping people find value in life, and I put my whole heart into counseling because I believe there is good in every human and through my eyes everyone is beautiful just as they are.»

Puzzle looks like a familiar but satisfying indie drama about a woman's identity crisis and the unconventional methods she goes to in order to get out of her rut and find value in her life.

Considering that Camus had seen some of the worst humanity had to offer - he was born in Algeria during French Colonialism, and then fought the Nazis as part of the French Resistance in Paris - that he could still find value in life was remarkable.

She employs many different therapeutic techniques with emphasis on validating and accepting uncomfortable feelings rather than denying to find value in their lives.

Not exact matches

They find ways to include interests, hobbies, passions, and personal values in their daily business lives.

Finding Value in Your Co-working Spaces: Networking and Learning More than just providing a space for doing work, a co-working space can be like your real - life version of LinkedIn.

Ecommerce retailers have realized that shoppers find value in being able to see and inspect items in real life.

They're not concerned about living within their financial means but find more value in money and success.

Through his work, le Menestrel found that the majority of people dream of being deeply loved, of being part of a community that reflects their values, and of contributing to the lives of other people in some way.

[24:40] Most entrepreneurs attempt too many businesses in the beginning [24:50] Find your flagship, that you will commit everything to [25:20] Business is also about your own psychology [25:30] Master one thing at a time [26:30] Massive focus and big risks [27:00] The 3 beliefs you must have when starting a business [28:00] Learning how to maximize [28:20] The business you're in and the business you're becoming [28:50] The 80 % of what I do [30:00] The business you are in and the business you are becoming [30:20] Intertwining your personal and professional brands [31:30] The importance of intent [33:20] Tony's take on social media [34:00] Why Tony prefers audio over text [36:40] The value of Facebook Live [37:20] Tony's social media director weighs in on Instagram Stories [38:00] Success without fulfillment is the ultimate failure [39:00] Learning how to master the mind [39:40] What's a magnificent life for you?

Your life insurance net cash value is the «actual» surrender value of the policy, and you will typically find it listed separately in your life insurance statements.

So, here are those five meaningful thoughts that Guy writes about in his book, which I believe serve a great learning for most people aspiring to find a greater meaning in life and become better as value investors.

In more recent years, I've repeatedly seen the encouragement and value women have found in discovering the same things: the relief that following Christ doesn't mean forcing themselves into a box labelled «womanhood», which narrowly defines the life they should lead and sometimes restricts their gifts and callinIn more recent years, I've repeatedly seen the encouragement and value women have found in discovering the same things: the relief that following Christ doesn't mean forcing themselves into a box labelled «womanhood», which narrowly defines the life they should lead and sometimes restricts their gifts and callinin discovering the same things: the relief that following Christ doesn't mean forcing themselves into a box labelled «womanhood», which narrowly defines the life they should lead and sometimes restricts their gifts and calling.

There is little chance of exaggerating the fact that the central object of Jesus» concern was persons, that in personality he found life's supreme value, that in the possibilities of personality he put his faith and invested his service.

In upholding beauty, we prepare the way of a renaissance when civilization will center its reflexion, far from the explicit principles and degraded values of history, on this living virtue upon which is founded the common dignity of the world and man, and which we have to define now in the face of a world that insults iIn upholding beauty, we prepare the way of a renaissance when civilization will center its reflexion, far from the explicit principles and degraded values of history, on this living virtue upon which is founded the common dignity of the world and man, and which we have to define now in the face of a world that insults iin the face of a world that insults it.

What if God wants to teach you the value and life found in committing to one person forever, not the exhausting pursuit of searching your entire life to find the perfect person?

All this will in time enable him to find his set of values and his aims in life.

But humanity is spiritual as well as physical, and so human society is founded on the absolute value of the individual and the need for a direct relationship with God as the Environment in which men find their Life - Law and their fulfilment:

Reacting to the findings, Rev Dr Sandra Millar, head of life events at the Church of England told Premier: It can feel like the pressure to do something material for them [children] is overwhelming but actually, in the long - term, when we look back at our parents, what we remember about our mums are those values [they taught].»

For me, better still is to find the peace that passes all understanding in communities that live by counter-imperial values, where one is accepted and loved regardless of one's usefulness or even moral standing, and where one is freed to love others as well.

Rather than waiting for a life of achievement, principles and values to become your reality, pursue this kind of life by finding a mentor who can lead you in its direction.

The highest complexity, however, is found in between, in the mid-range among various modes of simplification; and it is these complex modes which have special «value,» which can maintain «intensity,» which lead to organic life and all that it entails.

While pathos, suffering and pain have found a place in Dalit theology, the rich Dalit traditions of celebrating life in the context of communitarian values seem to have been completely forgotten by Dalit theologians with few exceptions.

The result is that America is a nation deeply divided between people who are concerned about real - life issues — war and peace, social justice, the health and welfare of people — on one hand, and other people who are concerned, instead, about «values,» by which they mean adherence to ancient taboos, dependence on a magical God, enforcing acceptance of ancient creeds, requiring everyone to believe as they do, and finding safety in raw (though often hidden) social and economic power.

It also means that churches and religious schools and seminaries must take a new and completely different view of the profound role television is assuming in our culture, unless they are prepared to abdicate their own role as the place where people search and find meaning, faith and value for their lives.

What matters here is that the total witness found in the Gospels, as well as in the epistles of Paul, John, and others, is to an activity of God in human existence and through a human activity, through which «newness of life» has been known; God has been seen as sheer Love - in - action, and human existence has been given meaning and value as a potential agency for divine Love in the world and in human affairs.

For many believers in this group, it is about finding a righteous (and humane) path to oneness with their god and for non-believers (like myself) it is about the defense of certain freedoms and a right to live our lives unhampered by the beliefs of others while still maintaining those common values that are important to the progress and betterment of mankind.

No circumstance of daily life is too trivial or commonplace to serve as a window into the realm of ultimate values, and no truth too profound to find its analogue in common experience.

Yet I find myself at times aspiring to gain in those categories why does that add value to my life?

Second, because the choice to live towards God and (therefore) away from material success and security, away from selfishness, away from what is easy and popular, will never seem reasonable or even possible to anyone who finds their value in success and security and popularity.

Looking at the universe as a dynamic developing totality, Solovyev wanted to find in it the value dimension that is so important for personal life.

Like the women in Walker's novels, Janie must find the ground of her being, a source of value and authority out of which to live.

Clearly we find ourselves living in a society which through its most powerful medium communicates a set of values, assumptions, and worldview which are completely at odds with the religious values, assumptions and worldview professed by more than 70 % of its citizens.

And if in these cases, repulsive as they are to our ordinary worldly way of judging, we find ourselves compelled to acknowledge religion's value and treat it with respect, it will have proved in some way its value for life at large.

Because we find in him a key that yields meaning, a guide to value and truth that is confirmed as we live out our lives.

It is a symbolic way of talking about attitudes and values of actual persons who have been caught up in devotion to one in relation to whom they have found a new and ultimately satisfying kind of life.

The «work» of separating oneself from one's parents and the patterns of behavior and values of one's childhood home; of breaking up and putting together anew the pieces of one's personality; of questioning, rebelling, hungrily exploring the world's cafeteria of ideas and behaviors; of finding emotional and physical companionship with peers; of ultimately finding a direction and a purpose in life — all this has not changed.

The child has to negotiate by himself or herself the different beliefs and values and ways of living that the child finds in each world.

A promising place to begin is found in two sentences in a report by the Rutgers National Marriage Project: «Most Americans continue to prize and value marriage as an important life goal, and the vast majority of us will marry at least once in a lifetime....

If, abstracting altogether from the question of their value for the future spiritual life of the individual, we take them on their psychological side exclusively, so many peculiarities in them remind us of what we find outside of conversion that we are tempted to class them along with other automatisms, and to suspect that what makes the difference between a sudden and a gradual convert is not necessarily the presence of divine miracle in the care of one and of something less divine in that of the other, but rather a simple psychological peculiarity, the fact, namely, that in the recipient of the more instantaneous grace we have one of those Subjects who are in possession of a large region in which mental work can go on subliminally, and from which invasive experiences, abruptly upsetting the equilibrium of the primary consciousness, may come.

Providing for the spiritual needs of the non-religious not does not include trying to force them into some religion or participate in public prayer ceremonies, it means helping these soldiers identify, live up to, and find inner - peace with their values and principles, same as what it means for religious soldiers.

However, the meaning is found when the words find their meaning in our lives... how we think, our decision making, our judgment of situations, our values, etc..

In Botswana's context, this procedure has enabled people who live in the same area but who come from different churches to find and value one another in the course of their studIn Botswana's context, this procedure has enabled people who live in the same area but who come from different churches to find and value one another in the course of their studin the same area but who come from different churches to find and value one another in the course of their studin the course of their study.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

As a girl who makes her living (and finds so much joy in) sharing her questions, ideas, insights, and experiences online and in books, the value that Jesus places on secrecy can be a bit disconcerting.

The main thrusts of Rank's theory are particularly useful when counseling with persons caught in severe independence - conformity conflicts (such as some adolescents) those who are paralyzed about finishing a project or chapter of their lives (e.g, pre-graduation anxiety attacks) and in danger of sabotaging the successful completion of something they really value; those who are afraid to make decisions or try something new which they want but which may mean giving up old securities; couples who are struggling to find satisfying closeness without either of them losing their identity and autonomy heir lives (e.g., pre-graduation anxiety attacks) and in danger of sabotaging the successful completion of something they really value; those who are afraid to make decisions or try something new which they want but which may mean giving up old securities; couples who are struggling to find satisfying closeness without either of them losing their identity and autonomy.

Whatever the religion of those in the «middle ground» the place where we find most Catholics, mainline Protestants, Jews and even many evangelicals — they can not get by forever by arguing the theology of «choice» and «rights,» while refusing to sharpen their understandings of «values» about «life.»

Our present concern, however, is not with this obvious and distressing manifestation of disharmony in social life but with the disharmony itself — that is, the failure on the part of men and women to discern that true community and sound relationships within it can be found only as each of us has his or her place in a wider grouping of humans, where there is vivid contrast because each is valued as being precisely this or that person while the community as a whole has goals or ends (what used to be called «ideals») that are worthy, upbuilding, and enriching.

And turn all your efforts and energy to seeking God's kingdom; and then, and only then, will you find true contentment and everything will fall into place and have meaning and value in your life.

In Anglicanism discipline is accepted rather than imposed; and many priests have found value in membership in devotional societies bound together by a common rule of life, some independent and some associated with religious orders.In Anglicanism discipline is accepted rather than imposed; and many priests have found value in membership in devotional societies bound together by a common rule of life, some independent and some associated with religious orders.in membership in devotional societies bound together by a common rule of life, some independent and some associated with religious orders.in devotional societies bound together by a common rule of life, some independent and some associated with religious orders.32