Sentences with phrase «find ways of speaking»

«Those who will be disappointed, who will be disaffected and those who will be aggrieved, you must take time to find ways of speaking to them so that they forget the past and join whoever wins to help with the battle ahead,» he counseled.

In this vision, he seeks to move beyond debates about the «welfare state» or East / West power politics and to find a way of speaking about a reliable, humane, and caring form of civil society.

Not exact matches

You have to find a way to target the exact type of person you want to speak to.

We've found that planning promotional events is one of the best ways to meet our customers face - to - face and simultaneously control our brand messaging, thereby accomplishing something so important for a young company without an established brand: speaking for itself.

Many of us have made the mistake of forming an opinion about someone before he or she finished speaking, only to find out later that our opinion was way off.

«You have to find a way to elevate yourself to be above common sense,» he said, speaking to an audience of entrepreneurs at the Inc. 5000 conference in Phoenix on Friday.

The findings showed that by the time a prospective customer speaks to your business, they are, on average, already 57 % of the way through their decision - making process.

[01:30] Introduction [02:30] Tony welcomes Alexandra [03:40] Launching in 2007 — it came from a place of passion [04:25] Establishing clear roles among founders [05:40] Flexing her multilingual skills in business [06:25] Adjusting how you speak to someone based on their objectives [08:10] The secret to Gilt's growth [09:20] Building a business that would thrive during winter [10:20] Finding the capital to purchase inventory [10:40] Moving from venture to private equity funding [11:20] It's all about smart money [11:40] The future of traditional retail [12:20] The subscription model [12:40] Catering to the time - starved customer [12:55] Bringing services into the home [13:10] Leaving Gilt to lead Glamsquad [16:10] Glamsquad started as an app [17:10] Vetting employees [18:10] Building trust with customers [19:00] Taking massive action — now [20:20] Launching the first sale on Gilt — without a return policy [21:30] Fitz [22:00] The average person wears only 20 % of their wardrobe [23:00] Taking the time to understand your customer [23:20] Challenges as a woman in business [24:40] Advice to a female entrepreneur that's just getting started [25:25] The importance of networking [25:50] Knowing the milestones to hit along the way

Recently found my way to your site via yahoo and a lot of your points spoke to me.

If you're a math tutoring company and have discovered in your audience research that one of your persona's biggest challenges is finding interesting ways to study, but you don't have any content that speaks to that concern, then you might look to create some.

Last October, Nisha Garigarn, co-founder of Croissant, spoke with us about the back then newly launched app and how they (the founders) hoped to see Croissant change the way people find and use coworking spaces.

GFI aims for diversity in their hires primarily through hiring practices that are intended to help them minimize the effects of bias, such as encouraging staff to score applications anonymously, using generalized ability tests, and meeting applicants only late in the process.88 While they've hired many women, including in seven of nine director roles, they find that their team is lacking in diversity in other ways, and they've met with Encompass to discuss further steps they can take to develop their diversity strategy.89 One staff member we spoke to mentioned that they hoped GFI would be able to begin paying interns, which might help diversify their team by broadening the pool of potential interns who could afford to take a position with GFI.90, 91

The assumptions and techniques of psychology and therapy have found their way into business, schools, families, popular entertainment, and even the courts» so much so that it has become common to speak of our society as a «therapeutic culture.»

So, by your reasoning, if «People put so much importance on words» (implying that they don't matter and we shouldn't take thought of how we use them) then I ought to be able to sing along with the lyrics from pac's «hit»em up» with my black friends, curse in a kindergarten class as well as a corporate meeting for my boss... what impression would a client have of my boss if I were cussing in a professional meeting or at a charity event... it doesn't add up, it's a cop - out rebuttal... trying to find loopholes or applying «human reasoning» like» ll take a swearing guy who's helpful» doesn't change Jesus or scripture it's just setting up a what - if scenario and trying to allow that to in some way justify your stance when again, that doesn't change The Holy Spirit or His heart in those who have been born again... the verses (inspired by His own Spirit) speak for themselves.

The greatest technical messaging challenge for conservatives is to find ways to speak to nonconservatives unfiltered for a couple of minutes at a time.

«I think you can write a psychological profile of me that says I found a way to immerse my insecurities in a cause large enough to justify whatever I wanted it to» — Newt, speaking to Gail Sheehy.

There must be strong action taken against abuse by way of attaining justice for victims and enabling for victims to find the strength within to speak for themselves and prevent any further abuses happening.

We have been speaking of the need for finding a way of stating the kerygma which will be relevant to our own time, while it will also be true to the abiding affirmation of faith which gives the Church its essential being.

But on the other hand, we must be willing to take the risk of finding for the gospel new ways of expression which will speak directly and vividly to the hearts of men in this age.

Theologians of nature, who take the evolutionary reality of the world seriously, also find it attractive as a noninterventionist way of speaking of God's agency in history and nature.

Our numbed and bewildered society lacks ways of thinking and speaking that can help us find remedies — that can enable us to go deep into the crisis and so avoid denial, and to imagine a better future and so avoid despair.

The variety of voices is heightened by the different dialogue styles Paton uses: the lyric, almost biblical way he renders the Zulu dialect; the cliché - ridden language of the commercially oriented, English - speaking community; the chanting rhythms and repetition of the native «chorus»; the clear, logical, terse style of the educated black priest who helps Kumalo find Absalom; the cynical, humorous tone of chapter 23, a satire on justice.

Speaking of the moment he discovered his wife's MS would be progressive with no remissions, Morris says: «It's at that point I find myself behaving in a bizarre way.

The history of religion in Western society shows that, sooner or later, people grasp the situation and find new ways of expressing their faith that speak to their contemporaries.

If this avoidance of personal pronouns is found to be clumsy or fails to give a proper sense of God as a being who is related to us in a personal way, then certainly one is free to speak of God both as male and as female so long as these usages are understood to be metaphorical and not to be claiming gender for God, and so long as the male and female references are relatively balanced.

Of course, but let us understand one another; the journey of which we speak is not long, neither is the lot cast, unless you have already found the way out of your suffering: it is only a single step, a decisive step, and you, too, have emigrated, for the Eternal lies much nearer to you than any foreign country to the emigrant, and yet when you are there the change is infinitely greateOf course, but let us understand one another; the journey of which we speak is not long, neither is the lot cast, unless you have already found the way out of your suffering: it is only a single step, a decisive step, and you, too, have emigrated, for the Eternal lies much nearer to you than any foreign country to the emigrant, and yet when you are there the change is infinitely greateof which we speak is not long, neither is the lot cast, unless you have already found the way out of your suffering: it is only a single step, a decisive step, and you, too, have emigrated, for the Eternal lies much nearer to you than any foreign country to the emigrant, and yet when you are there the change is infinitely greateof your suffering: it is only a single step, a decisive step, and you, too, have emigrated, for the Eternal lies much nearer to you than any foreign country to the emigrant, and yet when you are there the change is infinitely greater.

I have spoken of belief as a way of seeing, and I myself find this a helpful analogy.

Rorty uses the term «edification» to stand for «this project of finding new, better, more interesting, more fruitful ways of speaking» (PMR 360).

We must find ways in the public forum to close ranks with Jews — and indeed with all other persons of good will — to speak unitedly about our common concerns.

Unlike Bultmann's demythologizing and dismantling of the biblical worldview and Tillich's culture - correlated philosophy of religion — they and a few others were the «canon» in those days (the sixties)-- in Barth's work I found a theology that spoke to the heart and one also presented in a provocative, passionate, and personal way.

The ironic and indirect ways of affirming and denying — God bless the Czar and keep him far, far away — modes of speaking that are so important for Jewish humanism, are found in Yiddish, a plastic language that hung like a long suspension bridge over the chasm that separated the world of an isolated, vulnerable religious minority from the dangerous Gentile - dominated majority culture.

He was speaking at a meeting of a cross party group of MPs who were trying to find a way to cut down on the trafficking of art work.

So it is at this very point in the myth that we find the mystery of the rising» being spoken of in a variety of ways, and in most cases it is left to the listener to draw his own conclusions about it.

If these antecedents from his heritage were present in the mind of Jesus, as it seems certain that they were, it is not surprising that they should have found their way into his understanding and speaking of the kingdom.

In the area of Gospel and culture, in contrast to the basic understanding of the Gospel as represented by western missions, which was to all intents and purposes a non - negotiable given, the evangelicals speak of the necessity for churches in the non-western world to find indigenous expression of Christianity in ways appropriate to people's culture and traditions.

On this ground Stein finds it possible to hope that God's omnipotent love finds ways of, so to speak, outwitting human resistance.

This was undertaken because the Commission was aware that «the one community is a confessing community, and the churches will, therefore, find the way to unity only if they learn to speak together of their common faith».44

She is bitter about him because she considers him poor white trash and finds numerous ways of projecting her own superiority when speaking of him.

Jeremy have been asking the holy spirit for his help with this and in regards to the lame man that Jesus healed I do nt believe that sin was the issue for him just like the blind man was it his parents or did he sin the answer was neither but so that God would be glorified.What was the sin that may have been worse for him.The two situations are related of the woman caught in adultery the key words being go and sin no more only two references in the bible and will explain later the lame man we see at first his dependency on everyone else for his needs he cant do it he is in the best position to receive Gods grace but what does he do with it.Does he follow Jesus no we are told he goes to the temple and Jesus finds him now that he has his strength to do things on his own what his response to follow the way of the pharisees that is what is worse than his condition before so he is warned by go and sin no more.We get confused because we see the word sin but the giver of is speaking to him to go another way means death.Getting back to the two situations of the woman caught in adultery and the lame man here we see a picture of our hearts on the one our love for sin and on the other the desire to work out our salvation on our terms they are the two areas we have to submit to God.My experience was the self righteousness was the harder to deal with because it is linked in to our feelings of self worth and self confidence so we have to be broken so we are humble enough to realise that without God we can do nothing our flesh hates that so it is a struggle at first to change our way of thinking.brentnz

One way of acknowledging its revisability is to say that it can survive the critique laid for it by Wayne Proudfoot in his 1985 Religious Experience and, more importantly, by the postmodern culture for which Proudfoot speaks.13 If it ignores that kind of postmodern critique, I am suggesting, it will not deliver on the promise it has shown recently in the growth of The American Journal of Theology and Philosophy, in the founding of The Highlands Institute for American Religious Thought, in the resurgence of Columbia and Yale forms of neonaturalism and pragmatism in the work of Robert Corrington and William Shea, 14 and in the American Academy of Religion Group on Empiricism in American Religious Thought — as well as in the growing independent scholarship of those working out of the empirical side of process theology and the Chicago school.

Or once again, in Leonard Hodgson's way of phrasing it, we are trying to find what the state of things really is, how things really go, in a fashion which makes sense to us, when we grant that men and women who lived at that time, under those conditions, with those presuppositions, spoke about the matter in that way.

And because we were not driven, so to speak, to find our way to the library, like most of the middle Americans among whom we lived we tended to be a little smug and more than a little provincial.

Seeing them therefore so Amiable, I wondered not a little, that nothing was Spoken of them in former Ages: but as I read the Bible I was here & there Surprised with such Thoughts, & found by Degrees that these Things had been written of before, not only in the Scriptures but in many of the Fathers & that this was the Way of Communion with God in all Saints, as I saw clearly in the Person of David.

I see the anti-gun people are going out of their way to find anyone they can to speak out against guns.

In the same way, if we continue to speak of revelation as historical, it is not only in the sense that the trace of God may be read in the founding events of the past or in a coming conclusion to history, but in the sense that it orients the history of our practical actions and engenders the dynamics of our institutions.

The New Testament is part of that tradition, not separated from it; therefore, its significance is in reporting the earliest ways, so far as we can recover them, in which Jesus was understood by men and women who themselves were caught up in that tradition and who found (as Houlden notes) «an experience of salvation, of new well - being in relation to God» in their response to the event about which the witness spoke (p. 135).

Clyde Fant's concept of the «oral manuscript» employs the act of speaking, not only as a way of finding the «arrangement» (dispositio) of the sermon but also to increase the preacher's capacity to remember it (memoria).

One way to counter this model of reality is to speak anecdotally — an approach scholars tend to find objectionable.

I did find that, Einstein would even refer to the mechanisms behind the cosmos is God, that there is a reverence in the sciences: [although] in no way is the «creating force» [spoken of in] cosmology a personal being who responds to prayer.

If God exists... to state that an all powerful creator of the universe can ONLY be found in the Christian bible, and ONLY speaks to us this way, is neither logical nor what the bible or even his own branch of the Christian faith teaches.