Learning to savor the people and the experiences we love and to respect
the finite nature of time are important lessons in life.
This groundbreaking documentary series provides a tangible, hopeful reminder of
the finite nature of our time here on earth.
It provides a tangible, hopeful reminder of
the finite nature of our time here on earth.
Not exact matches
, the divine consequent
nature is everlasting or infinitely temporal, entailing that God has been interacting with the domain
of finite actualities for an infinitely past
time, and that God will continue to interact with
finite actualities infinitely in the future.
To fully generalize the foregoing view, even the laws
of nature, so far as contingent, are to be attributed to divine decisions made, not in eternity or for all
time, but at a
finite time in the past.
A second implication
of St. Augustine's insight is that God in his own
nature (as distinct from the
finite human
nature assumed by the Word) must be outside
of space and
time.
This means grasping
nature in a way that makes it ours while at the same
time leaves it as it is, that is, leaves it as the realm
of finite particularity.
This means that an analysis
of the structure and relations
of any
finite actuality should, at the same
time, reveal intimations about the
nature of its ground.
I argue that God exists in all three
time - dimensions simultaneously: as a determinate past actuality in virtue
of the divine consequent
nature, as an indeterminate future reality in virtue
of the divine primordial
nature, and as a concrescing present reality in virtue
of the ongoing integration
of the divine primordial and consequent
natures.1 Yet, while I agree with Ford that there is no way for
finite actual occasions objectively to prehend that integration
of the primordial and consequent
natures within God even in terms
of their own self - constitution here and now, I would also contend that
finite actual occasions still feel the feelings
of God toward themselves as a result
of that integration
of the primordial and consequent
natures within the divine being.
In 1972 he turned to words and their immateriality to explore the relationship between abstract categories
of thought, such as general and particular,
finite and infinite, culture and
nature, the passing
of historical
time and the hypothesis
of the eternity
of universal physical laws, the routine
of experience and the abstraction
of philosophical principles.