His body
the first Resurrection Body, the first Spiritual Body.
Not exact matches
It was the
first major teaching of his pontificate, and covered adultery, celibacy and virginity, marriage, contraception and the
resurrection of the
body.
She is the
first to share in the
resurrection of her Son when she is taken to heaven in her
body as well as her soul.
In the light of this profound and difficult thought about the
resurrection of believers, and bearing in mind that he believed Christ to have been the pioneer or «
first - fruits» of those who will be raised like him, I find it difficult to think that Paul could possibly have believed that Jesus rose from the grave as, or in, a physical
body.
And while Jesus, like Sarpedon, endured the death of the
body, he ultimately was saved from death at his
resurrection: «Fear not, I am the
first and the last, and the living one.
but everyone is in spiritual
bodies the only difference is whether you make the
first resurrection of the millennium those who made it will be in their immortal spiritual
bodies which the second death will not affect them.
We have looked at the testimony of Paul, whose
first - hand witness meets the historical tests, but we have found a view of
resurrection which points away from the raising of a physical
body to that of a spiritual
body.
The
first thing to be emphasized here is that the very use of the idiom of
resurrection implies that the phenomenon of death is real for the whole person and not just for his physical
body.
According to Luke and Paul, Simon Peter was the
first person to form that
body whose mind is the risen Christ, thereby effecting the bodily
resurrection.
The fact is that, according to the
first Christians the full, genuine life of the
resurrection is inconceivable apart from the new
body, the «spiritual
body», with which the dead will be clothed when heaven and earth are re-created.
Therefore the community is described as the
body of Christ, because here the spiritual body of Christ is present, because here we come closest to it; here in the common meal the first disciples at Easter saw Jesus» Resurrection Body, His Spiritual B
body of Christ, because here the spiritual
body of Christ is present, because here we come closest to it; here in the common meal the first disciples at Easter saw Jesus» Resurrection Body, His Spiritual B
body of Christ is present, because here we come closest to it; here in the common meal the
first disciples at Easter saw Jesus»
Resurrection Body, His Spiritual B
Body, His Spiritual
BodyBody.
No good purpose is served by concealing this fact, as is often done today when things that are really incompatible are combined by the following type of over-simplified reasoning: that whatever in early Christian teaching appears to us irreconcilable with the immortality of the soul, viz. the
resurrection of the
body, is not an essential affirmation for the
first Christians but simply an accommodation to the mythological expressions of the thought of their time, and that the heart of the matter is the immortality of the soul.
Accordingly, the fad that there is a
resurrection body — Christ's
body — defines the
first Christians» whole interpretation of time.
I thought about the
first witnesses to the
Resurrection: the women who went to the tomb on Easter Sunday expecting to anoint Jesus»
body only to find him risen.
First, the interest in bodily
resurrection demonstrates that Christians understood the person as composed of soul and
body, not primarily as soul.
This is the beginning the
first pang — of the
resurrection of the
body into eternal life.
In the
first case, this reminds us that baptism makes us part of Christ, members of his
body the Church, and sharers in his death and
resurrection.