An why did Jesus chose Mary to appear to
first after his resurrection?
This is probably the reason that Jesus appears to
them first after the resurrection and sends them to give the Good News to the men (Mt. 28:9 - 10; Jn.
Not exact matches
It's two decades
after the
first dinosaur
resurrections and even the T - Rex is feeling a little old hat these days.
= > that is completely incorrect, Jesus preached
FIRST to the Jews, then later (
after the
resurrection) the Apostles were commanded by Jesus to take the Gospel to the Gentiles
I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even
after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared
first before women
after his
resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.
The fact that the
first person Jesus appears to
after His
resurrection is Mary Magdalene is kind of funny in contrast to the men cowering in the upper room.
According to all the Gospels the
resurrection took place early Sunday morning, the day
after the Sabbath and the third day
after the crucifixion according to the ancient custom of counting both the
first and the last days.
It is not quite accurate to say that he took the gospel of Jesus — that is, the message which Jesus himself had preached and taught — and made it over into the gospel about Jesus; for that is what the Christian message had been all along, from the very beginning of the Christian movement, ever since the assembling of the disciples
after the
Resurrection and their
first proclamation of the good news about Jesus.
The three stages of Christian existence are thus sketched out:
first is the time of the manifestation of God's glory through Christ to the disciples; second is the new form of presence of Christ in the church
after his death and
resurrection (this is where John was, and where we are now); finally, there is the consummation of the church in the perfect love of the presence of God.
Secondly, and partly as a result of the
first, they were led virtually to abandon any interest in an
after - life.13 The significance which came to be attached to the death of Jesus, and the
resurrection - talk associated with it, need to be understood in the light of this heritage of Israel which preceded it.
In these terms, the proposition that Jesus lives on subjectively is the supreme instance of some more general proposition as to individual survival
after death: to reach a decision as to this supreme instance one would
first have to investigate the general concept of
resurrection, which lies beyond our present task.25 It must here suffice to answer that these proposals neither affirm nor deny the doctrine that both Jesus and the «souls of the righteous» live on subjectively.
It is significant that the earliest Gospel, Mark, uses the term «
after three days» consistently in the prediction passages, but where these are quoted in Matthew or Luke the phrase has been changed to «on the third day».23 The change can be explained by saying that between the writing of the
first and the later Gospels the story of the empty tomb had become more widely known, and the phrase «
after three days», as a dating of the
resurrection event, fell out of use.
Here we are on much firmer ground than in the case of the Gospel narratives, for not only is it the earliest written testimony to the
resurrection (written about twenty to twenty - five years
after the death of Jesus), but it is
first - hand testimony, and most probably the «only written testimony to come from one who could claim to be himself an «eye - witness» of the
resurrection».18 Admittedly Paul, on his own admission, was in a very unusual category.
Once the
resurrection of Jesus came to be proclaimed by way of a narrative set within an historical context, it is not surprising that,
after the death of the apostles, Christians of the latter part of the
first century expanded this tradition and produced others.
This answer begins with an affirmation of the pre-existence of Jesus: When Jesus ascended to the Father
after his
resurrection (for by the end of the
first century, or soon afterward,
resurrection and exaltation, originally one event, have been distinguished from each other [It hardly needs to be pointed out that there is no ascension in Paul.
But these appearances did not continue to occur (Paul says that the appearance to him was as to «One born out of due time») and by the end of the
first century it was possible to think of them as having been confined to the short and definite period
after the
resurrection of which the final exaltation, or ascension, marked the end.
After his
resurrection,
first telling his followers that all authority in heaven and on earth had been given to him, he commanded them to «go and make disciples of all nations» (Matthew 28:18 - 19).
This is not culture, Jesus broke all culture by allowing women to be disciples, by appearing
first to women
after his
resurrection.
But Jesus is that one, the promised one whose coming we have expected from the
first hour
after the Fall, the one to crush the head of our Adversary through his cross and
resurrection.
That means that this witness to Jesus»
resurrection received a fixed form very soon
after the actual events — quite possibly before Paul's
first postconversion visit to Jerusalem about 36 A.D. (Gal.
Mary Magdalene was the
first person to see Jesus
after His death and
resurrection.
There is no question of any before or
after, or of three distinct stages in the growth of faith, as though we were
first convinced of the historicity of the
resurrection, and then of the witness to its import, and lastly of its redemptive power in our own lives.
In Deus Caritas Est, Pope Benedict describes how, in the
first few centuries
after the
resurrection, the Church was known for its acts of charity.
This part would not post previously... Since we did not have the Bible given under one cover for almost 400 years
after Jesus»
resurrection the Apostle's taught by Tradition and did so until the
First Catholic Bible was published in the 1400's or so, when the printing press came into being.
See for example the Gospel of Mark, even though the author isn't explicitly identified in the narrative, it's content and dating (virtually all scholars view this as the
first of the Gospels, ~ 60 - 70AD, 25 - 30 years
after Jesus death /
resurrection) is certainly entirely consistent with a
first hand account.
Mary Magdalene is the
first person
after the
resurrection to announce the Christian gospel to the world.
UAB deserves a trip to the Bahamas to cap its
first season back
after the miraculous
resurrection of its football program, and although Ohio played its way out of a shot at the MAC title with a puzzling late - season loss to Akron, the Blazers get a quality opponent to measure themselves against.
For centuries, Christians have celebrated the
resurrection rituals of Easter on the Sunday following the
first full moon
after the vernal equinox.
The directing team split
after Alien
Resurrection, the fourth entry in the Alien film franchise and Jeunet / Caro's
first brush with Hollywood.
First Big - Budget Movie:
After other filmmakers including Danny Boyle, Bryan Singer and Peter Jackson turned the project down, Fox went to Jeunet and offered him his English - language, and solo, directorial debut with «Alien:
Resurrection,» which they were pressing on with despite the death of Sigourney Weaver's Ripley at the end of «Alien3.»
It is one of the
first items Link comes across
after waking in the Shrine of
Resurrection and is one of his most powerful tools.
Some fans may be disappointed that Sierra chose a casual puzzle platformer as its
first original property to publish
after its
resurrection but Shiftlings is just the beginning.