Sentences with phrase «first biblical people»

It is the first biblical people.

Not exact matches

We seem to have biblical evidence for one in the first chapter of the Letter to the Galatians, where St. Paul describes, very telegraphically, how he came to grasp an astonishing truth: that the salvation promised to the People of Israel in the covenants with Abraham and Moses had been extended to the Gentiles.

Of the three biblical quotations above, the first is a favorite directive of people who take an antiabortion stance and who claim to be «prolife.»

First: traditional understanding, which is seemingly closer to the literal meaning of the word, i.e., proclamation of the Biblical good news (= euanggelion), witnessing, soul - winning, bringing people to Christ, propagation of Christian...

Both the biblical and philosophical humanisms that emerged in the first and second centuries C.E. were fostered by and responded to two enormous social changes: new discrepancies of status (the same person could occupy more than one role in a pluralistic and mobile society), and the downward mobility of values.

As I understand it, Alan Guth's work, and that of others exploring the first microseconds of what people of biblical faith know as Creation, builds on Lemaître's insights.

We may interpret the biblical record as God seeking to further this aim first with all mankind, then with his chosen people Israel, then with the faithful remnant, finally with that individual person willing to embody in his own life the meaning, hopes, and mission God has entrusted to Israel.

If Christianity continues to tell you that WHEN you get your act together — God will finally open his arms, the representatives of this faith are not understanding the premier principal of God — through Christ he loves you NOW — but when his love begins to radiate into your personal life - your very personal life - you will make choices reflecting that reality — all other things, people, dogmas, Biblical interpretations — all of that through the long centuries of man — will be a drop in His eternal ocean and in that first eternal moment — won't matter - your needs now matter — Christ addresses need — with Himself — demands — with parabolic events — and refusal — with the end result of free will — even the will to reject Him — when He would have done anything for you to not be rejected.

But it is essential to deal with it at some length, first, because some evangelicals have made this charge; second, because the media have spread the charge far and wide; and third, because some religious people discussing AIDS seem to want to ignore the biblical teaching that there is a moral order in the universe and that wrong choices have consequences.

Interestingly, several of the doctrines we now hold firmly as «sound biblical truth» were at first (and for about 200 years) considered by the majority of people to be «heretical.»

The first stop for researching Biblical people, places, events, concepts, or things mentioned in the Bible.

In order to do that, I will first look at how most people in North America view the church and what I think is a more biblical way of understanding the church.

The first and most glaring assumption that «scholarly» people often make is that somehow their opinion is always the right one which begins a «philosophical» debate rather than actual «Theological» discussion, especially when it comes to matters of religion and biblical facts.

The person who wrote this obviously does nt know the first thing about Christianity or Biblical Doctrine on Sex.

First, there is a certain logic to the present order, a looking outward and then inward, a movement from context to person to biblical text and finally to linguistic expression.

It's amazing how many people take the first part where «one day with the Lord is as a thousand years» as a scale so they can «interpret» prophecy and Biblical accounts such as the creation to fit their world view without any consideration for the second part where «and a thousand years is as one day».

Leaving a devastated Poland behind them, they set off for the cities of Europe: Vitka and Abba to the West, where they would be instrumental in orchestrating the massive Jewish exodus to the biblical homeland, and Ruzka to Palestine, where she would be literally the first person to bring a first hand account of the Holocaust to Jewish leaders.

Built to biblical specifications, this new temple will be a replica of the first temple in Jerusalem, the violent destruction of which signaled the diaspora of the Jewish people in the 6th century BCE.